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拉马尔

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On the poet's choice, mainly be decided by two standards, one is the popularity and influences of works; two is the meaning of the creations development that it create for the whole colony. Owing to above two standards, the writer chooses seven writers to launch the treatise, they are Jidi Maja, Jimu Langge, Luwu Laqi, Ma Deqing, Aku Wuwu , Asu Yuer, Eni-Mushashijia. In discussing the process, the writer used the nationality and Poetics of the poem as the latent clues, emphasized to inquiry into three main roads and three main realms. On the article structure, the full text mainly is divided into two parts, one is the concrete imago analysis to each poet creations, two is upon the analytical foundation the integration of the theories, with this the treatise could be united into an organic whole. In regard to the conclusion, we educe the characteristics of the colony is deep consciousness to the nation culture, also extensive exploration and attention to poetics. The blemish is the inside emotion and sensibility is similar or duplicate and that the creation pattern is narrow. The main develop threads of the colony are upon the female clan culture the diverse poem skill investigation, its nation culture value tropism present the rising spiral type of return- leave- return again.

在研究方法上,本文以意象分析法为贯穿全文的主要方法,通过对意象的具体分析来透视凉山诗群的诗歌世界;在诗人的选择上以其作品的影响力及意义为标准,选择了这一诗群的七位诗人展开论述,他们分别是吉狄马加、吉木狼格、倮伍拉且、马德清、阿库乌雾、阿苏越尔、俄尼·牧莎斯加;在论述过程上,笔者以诗歌的民族性和诗性作为前后贯穿的潜在线索,着重探讨了这一诗群创作的三个主要倾向和三个主要领域,前者详论,后者略述,具体表现在对前三位诗人的论述以诗人论的形式详细展开,探讨他们所代表的凉山诗群发展过程中的三个主要创作倾向,即民族文化的深层开掘、诗艺的实验性探索和艺术哲学的尝试性建构,对后四位诗人的论述则以主题的方式展开,探讨他们所代表的凉山诗群在爱情诗、乡土诗和文化诗三个领域的探索;在文章结构上,全文主要分为两大板块,一是对各位诗人创作的具体意象分析,二是在前文分析的基础上进行理论的整合,以此将前面散珠似的论述贯穿成一个有机整体;在结论上,我们通过整合得出:1、凉山诗人群新时期以来诗歌创作的大致发展脉络:在母族文化的基质之上的多元诗艺探索,其民族文化价值取向呈现为回归—离去—再回归的螺旋式上升形态;2、新时期彝族凉山诗人群汉语诗歌创作的特点,即民族文化意识的深层自觉,对诗性的关注和探索;3、新时期彝族凉山诗人群汉语诗歌创作的缺陷,即情感意蕴的雷同和创作格局的狭小。

"On another occasion," continued Steiner in still lower tones, Leonide got her tenor down to Montauban. She was living in the Chateau de Beaurecueil, two leagues farther off, and she used to come in daily in a carriage and pair in order to visit him at the Lion d'Or, where he had put up.

"还有一次,"斯泰内悄悄说道,"莱奥妮德把她的男高音歌手叫到蒙托邦①,她自己住在两法里外的博尔科的别墅里,她每天乘坐一辆两匹马拉的敞篷马车,到他下榻的金狮旅馆去看他,她在旅馆门前下车……车子停在那里等她,莱奥妮德一呆就是几个小时,一些人聚集在那儿观看那两匹马。"

BEFORE flinging himself out of the window when surrounded by police, Daniele Emmanuello, the Mafia "godfather" of Gela, a port in Sicily, managed only to pull some clothes over his pyjamas. Or so it seemed. He was shot dead as he fled on December 3rd, and during the autopsy pathologists discovered that Mr Emmanuello had done something else in his final moments: he had swallowed a small plastic bag containing tiny coded notes.

西西里一港口城市格拉的黑帮"教父"丹尼尔·以马利罗在被警察围住并导致跳楼之前,他最后的垂死挣扎也仅仅是向自己宽松的睡衣上添加了几件衣服,或者说看起来是这样。2007年12月3日,他在跳楼时被枪击身亡,而在验尸的过程中,医师发现以马利罗先生在他人生的最终时刻做了一件其它的事情,那就是他吞下了一个装有一些微码便条的小塑料袋。

Helpless slaves, forced to do the bidding of their tyrannical overseers, Human Souls required Divine rescue and salvation, which was accomplished through the mission of Our Most Radiant One, Jesus-Emmanuel- Lord Sananda Kumara and His Advent upon Earth.

无奈的奴隶,被迫做竞投其暴虐监督员,人类灵魂需要神的拯救和救赎,这是通过的使命,是我们最辐射一,耶稣-埃马纽埃尔-勋爵sananda库马拉和他的来临后,地球。

It is no longer the place where Billy the white horse stood his ground, and where Stanley Matthews forced others to yield theirs; it's not the place where Jim Montgomery made his save, or where Ricky Villa made his mazy dribble, or where Elton John's uncle got crocked, or where Smith must score, or where some people were on the pitch: they thought it was all over, it was then.

这已不再是当年比利和白马所站之处,不再是斯坦利*马休斯让对手屈服的地方,不再是吉姆*蒙哥马利做出扑救,里奇*维拉进行眼花缭乱运球,不再是让埃尔顿*约翰的叔叔喝的酩酊大醉,促使史密斯必须进球的地方了:当年的人和事已无法重现,他们认为这里的过去都已结束,已成往事了。

Ledesma (1616); Francisco Suárez*(1617); Du Perron, a converted Calvinist, cardinal (1618); Bellarmine*(1621); St. Francis de Sales*(1622); Hieronymus Medices (1622); Lessius*(1623); Becanus*(1624); Malvenda (1628); Thomas de Lemos (1629); Alvarez; Laymann*(1635); Joann. Wiggers*, doctor of Louvain (1639); Gravina (1643); John of St. Thomas (1644); Serra (1647); Ripalda*, SJ (1648); Sylvius, doctor of Douai (1649); Petavius*(1652); Goar (1625); Steph.

莱德斯马( 1616年);弗朗西斯科苏亚雷斯*( 1617 );杜门阶,一个转换加尔文主义,枢机主教( 1618年);贝拉明*( 1621 );圣弗朗西斯的销售*( 1622 );海欧纳莫斯Medices ( 1622 ); Lessius *( 1623 ); Becanus *( 1624 ); Malvenda ( 1628 );托马斯莱莫斯( 1629 );阿尔瓦雷斯; Laymann *( 1635 );脱掉。

This led to a discussion by the two lobsters of the mysteries of existence, of religion, and how capricious the universe was, when someone like Sol Drazin, a schlemiel they knew from the catering business, came back after a fatal stroke as a stud horse impregnating cute little thoroughbred fillies for high fees.

这一切引发了这两只龙虾探讨起存在的神秘性和宗教信仰来,他们喟叹世事之无常,因为他们认识个搞餐饮业的人,叫索尔。德拉辛,像那样个呆头呆脑的家伙,在因中风丧命之后都能够投胎变成一匹种马,专门为那些可爱的纯种小雌马配种,费用还颇高。

Higuain returned to action against Valladolid on Sunday night, scoring a hat-trick in Madrid's 4-1 win at the Jose Zorilla stadium and afterwards Valdano stated that they were in the early stages of negotiations on a new deal for the 22-year-old.

在周日晚上做客 Jose Zorilla 球场与巴拉多里德队比赛中,西瓜重回神勇,上演帽子戏法,为皇马4-1大胜东道主立下汗马功劳。赛后,巴尔达诺发表声明:皇马已启动与这位年仅22岁的阿根廷英少签订新合约的较早期谈判阶段

Amorite Egyptian Amar, Akkadian Tidnum or Amurrukm (corresponding to Sumerian MAR.TU or Martu refers to a Semitic people who occupied the country west of the Euphrates from the second half of the third millennium BC, and also the god they worshipped, Amurru.

亚摩利人(埃及语的&阿玛&,阿卡得语的&提奴姆&或&阿姆茹库&(对应于苏美尔语的马*图或马图),是指在公元前三千年的下半叶,占据了幼发拉底河西面一个国家的闪米特人,也是指他们敬拜的神。

His counterpart from the 1998 world wine-waiting championships, Markus Del Monego of Germany, was, perhaps predictably, even more precise, specifying Ziereisen's outré but sappy 2005 Chasselas from Baden ("I am sipping a glass whilst writing these lines"), a 2005 Riesling from Schloss Vollrads in the Rheingau, a 1999 Chateau Cissac from Bordeaux and 2000 San Leonardo from the far north of Italy.

他的德国同行、1998年世界斟酒冠军马库斯?戴尔?蒙那哥甚至比他还要精确,这也许已在意料之中。马库斯详细列出了几种酒,包括产自巴登、口感奇特但多汁的Ziereisen2005年酿夏瑟拉(写这些文字时,我正轻啜一杯)、产自莱茵高地区Schloss Vollrads酒庄的2005年酿雷司令、产自波尔多的1999年酿斯萨堡Ch?

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