拉丁语的

Protestants customarily include the doxology in their recitation of the prayer; Roman Catholics do not, although it is added in the new order of Mass. The prayer, known in Latin as the Pater Noster, is the principal prayer and a unifying bond of Christians.

新教徒通常包括doxology在他们背诵的祈祷；天主教徒不，它虽然是补充说，在新秩序的马萨诸塞州祷告，已知在拉丁语作为父亲noster ，是主要的祈祷和一个统一的认同感为纽带的基督徒。

Hadot: In the West, we do not find quotations from Marcus until the beginning of the sixteenth century…It was not until 1559 that a printed edition appeared, brought out by Andreas Gesner of Zurich. Based on a now-lost manuscript,this edition was accompanied by a Latin translation made by Xylander Wilhelm Holzmann）.

何怀宏：然而，在西方世界，奥勒留的书到了十六世纪才开始流行。1559 一说1558）年是一个里程碑，这一年，一个印刷的版本在苏黎世出现，它是根据一个现在已经遗失的希腊文手抄本出版的，这个版本还包含了由Xylander翻译的拉丁语译文。

I therefore differ in opinion from those who disapprove of paraphrasing Latin orations, on the pretext that, as the best words and phrases have been already used, whatever we express in another form, must of necessity be expressed worse.

因此，我与那些不同意释译拉丁语演说的人观点不一，理由如下，那些已经使用的最优美的词语和短语，无论我们用怎样的形式表达，都难免效果表达的糟糕。

Comenius' concepts of "Latin School" and "University" were not novel except that he, like Montaigne2, believed that travel represented the true completion of one's education.

夸美纽斯的&拉丁语学校&的概念和&大学&没有什么新奇的，除非他像法国教育家蒙田一样，也认为游历代表着一个人的教育的真正完成。

The great historical works of the Benedictines of St-Maur need not be mentioned here, but Dom Sabatier's edition of the Old Latin Bible, and the new editions of Du Cange's glossaries must be noted.

这个伟大的历史工程的benedictines圣- maur不必提及，在这里，但这里sabatier出版的旧拉丁语圣经，而新版本的杜cange的词汇，必须指出的。

New laws again required approval of both the Habsburg king and the Diet, and Latin was restored as the official language.

新的法律的施行再次要求哈布斯堡家族的国王和议会的共同同意，而拉丁语恢复了它作为官方语言的地位。

In Late Latin, in referring to the sea, mediterr neus probably meant originally "in the middle of the earth" rather than "surrounded by land," for to the Mediterranean cultures without knowledge of much of the earth, the Mediterranean Sea was in the center of the world.

在近代拉丁语中，当 mediterraneus 这个词用来指地中海时，其最早的含义可能是&在地球中央的&，而不是&被陆地所包围的&，因为对于缺乏有关地球知识的各地中海文明来说，地中海就是世界的中心。

" In Late Latin, in referring to the sea, mediterr 3 s probably meant originally "in the middle of the earth" rather than "surrounded by land, for to the Mediterranean cultures without knowledge of much of the earth, the Mediterranean Sea was in the center of the world.

在近代拉丁语中，当mediterraneus 这个词用来指地中海时，其最早的含义可能是&在地球中央的&，而不是&被陆地所包围的&，因为对于缺乏有关地球知识的各地中海文明来说，地中海就是世界的中心。

In Late Latin,in referring to the sea, mediterr 3 neus probably meant originally .in the middle of the earth.rather than .surrounded by land,.for to the Mediterranean cultures without knowledge of much of the earth,the Mediterranean Sea was in the center of the world.

远离海岸的，内陆的。。在近代拉丁语中，当 mediterraneus 这个词用来指地中海时，其最早的含义可能是。在地球中央的。，而不是。被陆地所包围的。，因为对于缺乏有关地球知识的各地中海文明来说，地中海就是世界的中心。

From the stem of the past participle fr 3 s is derived Late Latin fr 3?,}"a breaking" or "a breaking in pieces," as in the breaking of the Eucharistic Host.

源自过去分词fractus 的词干是派生的后期拉丁语 fractio ，意为&破裂&或&碎成一片片的&，如感恩节的饼的碎块。

John Robbins lives with his family in Santa Cruz, California.

约翰罗宾和家人居住在加利福尼亚州的圣克鲁斯县。

The international background is mainly the economic ties among different nations tented to be widen and deepen at the peace and development times.

国际背景主要是和平与发展时代条件下的世界各国经济贸易联系的日益加深。