报酬的

Solve the two problems, encourage the wealthy, and protect the poor, suppress misery, put an end to the unjust farming out of the feeble by the strong, put a bridle on the iniquitous jealousy of the man who is making his way against the man who has reached the goal, adjust, mathematically and fraternally, salary to labor, mingle gratuitous and compulsory education with the growth of childhood, and make of science the base of manliness, develop minds while keeping arms busy, be at one and the same time a powerful people and a family of happy men, render property democratic, not by abolishing it, but by making it universal, so that every citizen, without exception, may be a proprietor, an easier matter than is generally supposed; in two words, learn how to produce wealth and how to distribute it, and you will have at once moral and material greatness; and you will be worthy to call yourself France.

解决那两个问题，鼓励富人，保护穷人，消灭贫困，制止强者对弱者所施的不合理的剥削，煞住走在路上的人对已达目的的人所怀的不公道的嫉妒，精确地并兄弟般地调整对劳动的报酬，结合儿童的成长施行免费的义务教育，并使科学成为成年人的生活基础，在利用体力的同时发展人们的智力，让我们成为一个强国的人民，同时也成为一个幸福家庭的成员，实行财产民主化，不是废除财产，而是普及财产，使每个公民，毫无例外，都成为有产者，这并不象人们所想象的那么困难，总而言之，要知道生产财富和分配财富，这样，你便能既有物质上的强大，也有精神上的强大，这样，你才有资格自称为法兰西。

Great majority Special Farmers" Cooperation set up by relying on the ability person , group leader business enterprise, or farming technology section, forming the property structure with differences, Hebei province is also the same, with the performance of the higher store capitalization concentration degree, appearing the difference between the big shareholder society member and small shareholder society member, the core society member and non-nuclear heart society member, the investor society member and manufacturer"s society member. the existence of advantage stock is the actual controller in co-operative societies, the surplus of the co-operative societies incline toward advantage shareholder, the Share Capital dividends is comparison far from the sum return according to trade return, Ministry of Finance funds nation the public finance prop up a funds and bring of the income is also basic for the big shareholder of the school store income.

合作社产权结构的同质性是合作社实现成员民主管理、资本报酬有限、盈余按惠顾额返还的基础，而河北省农村现阶段经济社会条件是资本和具有企业家素质的人才相对于劳动是稀缺的生产要素，绝大多数农民专业合作社都是依托能人大户、龙头企业、或农技部门组建，形成了农民专业合作社异质性的产权结构，表现为合作社股金集中度普遍较高，社员中出现大股东社员和小股东社员，核心社员和非核心社员，投资者社员和生产者社员的差别，合作社中的优势股为农民专业合作社的实际控制者，农民专业合作社的利益分配自然倾向于优势股东，按股分红的比例远高于按交易额返还的比例，国家财政扶植资金及带来的收益也基本为合作社的大股东所得。

I'm taking a moment just imaginin' that I'm dancin' with you I'm your pole and all you're wearing is your shoes You got soul, you know what to do to turn me on until I write a song about you And you have your own engaging style And you've got the knack to vivify And you make my slacks a little tight, you may unfasten them if you like That's if you crash and spend the night But you don't fold, you don't fade You've got everything you need, especially me Sister you've got it all You make the call to make my day In your message say my name Your talk is all the talk, sister you've got it all Curl your upper lip up and let me look around Ride your tongue along your bottom lip and bite down And bend your back and ask those hips if I can touch Because they're the perfect jumping off point of getting closer to your Butterfly Well you float on by Oh kiss me with your eyelashes tonight Or Eskimo your nose real close to mine And let's mood the lights and finally make it right But you don't fold, you don't fade, you've got everything you need Especially me Sister you've got it all You make the call to make my day In you message say my name Your talk is all the talk sister you've got it all You've got it all, you've got it all, you've got it all (2x) Doll I need to see you pull your knee socks up Let me feel you up side, down slide, in slide, out slide, over here Climb in my mouth now child Butterfly, well you landed on my mind Dammit you landed on my ear and then you crawled inside Now I see you perfectly behind closed eyes I wanna fly with you and I don't wanna lie to you Cause I, cause I can't recall a better days I'm coming to shine on the occasion You're an open minded lady You've got it all And I never forget a face If I'm making my own I have my days Let's face the fact here, it's you that's got it all You know that fortune favors the brave Well let me get paid while I make you breakfast The rest is up to you, you make the call You make the call to make my day In your message say my name Your talk is all the talk, sister you've got it all Cause I can't recall a better day I'm coming to shine on the occasion You're a sophisticated lady, oh you've got it all You've got it all, you've got it all, you've got it all (3x) You've got it all, you've got it all….

我是在一窝窝成像一刻'，我是丹霉素'你我是你的杆位和所有你穿你的鞋你有灵魂，你知道该怎么做，我就打开直到我写一首歌曲和你有自己的风格进行和你一把刷子为维维风云你打我的裤子有点紧，你可以解开他们，如果你喜欢这是如果你发生碰撞过夜但是，你不能折叠，你不褪色你有你需要的一切，尤其是我妹妹你有这一切您拨打电话让我的一天在您的邮件说我的名字你说是大家都在谈论，姐姐你有这一切你的上唇卷曲起来，让我环顾四周凑凑热闹你的下嘴唇咬自己的舌头，下和弯曲你的背部和臀部的要求，如果我可以触摸因为他们的完美跳的越来越近点的轻便铁路蝴蝶站那么你就浮动噢亲吻你今晚我的睫毛你的鼻子或爱斯基摩人真正接近我让心情的灯光，终于使正确但是，你不能折叠，你不褪色，你有你需要的一切尤其是我妹妹你有这一切您拨打电话让我的一天在你的信息说我的名字你说是大家都在谈论你妹妹了这一切你有这一切，你有这一切，你有这一切（2倍）娃娃我要看到你拉你的膝盖袜子了让我觉得你边上，向下滑动，在幻灯片，幻灯片出在这里，在我的嘴里攀登现在的孩子蝴蝶，以及你降落在我的脑海就叫你落在我的耳朵，然后里面爬现在我看到完全不公开你的眼睛我想和你飞，我不想骗你原因一，原因我不记得一个更好的日子我来照留念你是一个开放的态度夫人你有这一切我永远不会忘记的面孔如果我做我自己我有我的天让我们面对事实，在这里，是你的了一切你知道财富的勇敢的主张那么让我得到报酬，而我让你早餐接下来就看你，你拨打电话您拨打电话让我的一天在您的邮件说我的名字你说是大家都在谈论，姐姐你有这一切原因我不记得一个更好的一天我来照留念你是一个复杂的夫人，哦，你有这一切你有这一切，你有这一切，你有这一切（3倍）你有这一切，你有这一切。。。。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

These problems include subsidiary manager"s near-sight behaviour and consigner-agent conflict in annual-salary plan, and examinee is department but not clerk in headquarter"s post salary system and so on.

针对上海长江轮船公司子公司经营者年薪制存在的造成经营者行为短期化、不能解决委托——代理矛盾等问题、总部岗位效能工资制存在的考核对象针对部门而非员工个人等问题，借鉴薪酬管理理论，参考国际企业和国内优秀航运企业薪酬管理制度，分析我国国内宏观政策环境，在进行充分可行性分析的基础上，研究制订了子公司经营者股份增值权计划、总部员工绩效薪酬考核体系的改进方案，以充分发挥薪酬的约束激励作用，激励经营者创造企业长期利益，使经营者的个人利益与企业的利益达成一致，提高员工在报酬分配上的公正感和满意感，从而有效调动公司经营者和员工的积极性，形成一支有创造力、竞争力的人才队伍，提高企业综合竞争能力，实现企业的可持续发展。

You can argue that a man who does a job which brings him personal satisfaction is already receiving part of his reward in the form of a so-called"psychic wag",and that it is the man with the boring,repetitive job who needs more money to make up for the soul-destroying monotony of his work.

可以说一个人，当他的工作为他带来自我满足感的时候，他已经得到了他所应当得到的部分报酬——也就是心理上的满足感。然而那个有个一份令人厌倦的接待工作的人，才应当得到更多的工资来弥补他心理上的乏味和单调。

Based on the comparison of the lost property finding system of some countries and a historicalstudy on the lost property finding systems of our country, the author thinks the rules of lost property finding system at all times and in all countries both protect the interests of the persons who lost property and value the rights of the finders. The rules not only set the rights of necessary costs claim of the finders, but also set the right of reward claim and getting the ownership of lost property conditionally of the finders.

摘 要：对大陆法系和英美法系各国关于遗失物拾得制度的比较和对我国遗失物拾得制度的历史考察表明，古今中外关于遗失物拾得制度的规定，既保护遗失人的利益，也重视对拾得人权利的维护；不仅规定了拾得人的必要费用的请求权，也规定了拾得人的报酬请求权和附条件地取得遗失物所有权的权利。

He put Prince Mengchang and his hangers-on under house arrest,waiting to find an excuse to kill them.The king had an imperial concubine on whom he doted most,and he never refused her anything,Prince Mengchang sent a man to her for help.The concubine promised to help if she could have the unique white fox fur coat of the State of Qi as her reward.Prince Mengchang was troubled,for he had already given it to the king of the State of Qin as a gift when he arrived here.Just then,one of the hangers-on said,"I can manage to get it ." He left immediately.

国王以为它似是而非，改变了他的主意他把王子和他保持Mengchang软禁，等着找借口来杀死他们王上了一所doted贵妃最多，他从不拒绝她的任何东西，王子Mengchang派人到她的帮助这个妾答应帮忙，如果她能有独特的白狐狸裘皮大衣的状态为她的报酬王子Mengchang就惊惶，因为他已经给了国王的状态时，他作为礼物秦汉抵达这里就在那时，人的附和别人说：&我能设法得到它。&

They weren't aggressive, but I yelled and threw a rock in their direction to get them off the trail and away from me, just in case.

他们没有侵略性，但我大喊，并在他们的方向扔石头让他们过的线索，远离我，以防万一。

In slot 2 in your bag put wrapping paper, quantity does not matter in this case.

在你的书包里槽2把包装纸、数量无关紧要。