报应

Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.

无论他们借来的，这悲观，他们并没有借用-而不是从希腊思想，这是一个欢乐的承认和致敬，向美丽的和高尚的在这个世界上，一个研究无视元素的悲哀；并非来自埃及的思想，不容许其拟订的揣测对报应和判断，在地狱投忧愁就这本存在，但认为宇宙的创造或演变下，主持会议的智慧，透特；不是来自伊朗的思想，举行以绝对优势的阿胡拉马自达和只允许ahriman下属分享在创造，或者更确切地说，反创造，整个世界的；不是从印度brahminic思想，这是泛神论单纯和简单，或上帝在住家，在NaY查明，宇宙，而不是宇宙现有的作为矛盾的上帝；没有，最后，从反犹思想，为犹太人的宗教是奇怪的沉默，以命运的灵魂，死亡后，看到所有实际可行的智慧，崇拜巴力，或马尔杜克，或杆，或哈达，他们可能活，只要这个地球上。

But this is kinda exaggerating....

哈哈，这是你吃我的报应。。。

In order to emphasize the exhortatory purport of erotic fictions and win their deserving position, comeuppance is adapted into erotic fictions.

将为大众普遍接受的因果报应观念引入艳情小说，是为了强调艳情小说的劝惩意义，从而为艳情小说在大众文化中赢得一席之地。

Within the jurisdiction of the time element, everyone enjoys or suffers the result of his own karma, or fruitive activities.

在这个时间的审判权的范围内，每个人都会得到她自己的因果报应，或者结果的活动。

O Arjuna I have explained to you this spiritual intelligence regarding the nature of the soul; now listen to this science of actions without fruitive desires by which spiritual intelligence is endowed completely releasing you from the bondage of reactions from actions.

阿诸那啊，我已经向你解释了有关灵魂本质的灵性智能。现在，再听听没有利益欲望的行为科学吧。当把灵性智能赋予行为科学之中的时候，你就会从因果报应的束缚中完全解脱出来。

Within a few days, karma struck and I began to pay for my gloating.

短短数天内，两者的因果报应，我开始付我吹嘘。

In flaming fire taking vengeance on them that know not God, and that obey not the goel of our Lord Jesus Christ

1：8 要报应那不认识神，和那不听从我主耶稣福音的人。

Starting from the analysis of connotation, historical origin, theoretical basis, and function, the section comes to the conclusions that the major theoretical basis of the policy is economical principle and retribution penalty theory in criminal law, that the policy includes the logical relations of being lenient at the case that deserves leniency and being strict at the case that should be strict","being interdependable and complementary in leniency and punishment", and"being integrated and modest in leniency and punishment, and that in the field of value, the relationship between the two is that criminal law is directed by criminal policy; in terms of countermeasure system, criminal law is in conformity with criminal policy; in the side of specific measures, criminal law is rectified by criminal policy, hence, establishes the corresponding theoretical basis for applying the criminal policy of combining punishment with leniency to judicial practice.

该部分从宽严相济刑事政策的内涵、宽严相济刑事政策的历史发展、宽严相济刑事政策的理论根据以及宽严相济刑事政策的功能等四个方面对宽严相济刑事政策进行了解读，得出宽严相济刑事政策包含着&宽其所宽，严其所严&、&宽严相倚、宽严互补&以及&宽严交融、宽严适度&三个有机联系的方面，宽严相济刑事政策的主要理论根据是刑法学的&谦抑原则&和&刑罚报应刑论&；宽严相济刑事政策对刑事法律具有价值取向上的指导功能；对策系统上的整合功能；具体措施上校正与被校正的功能等一些结论，为更好的将宽严相济刑事政策运用到刑事司法实践中奠定了相应的理论基础。

By mocking and jeering him and now the apocalypse is upon us!

嘲笑戏弄他吗？现在报应来了！

It would be like this giant karmic debt.

它会遭到报应的。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。