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折衷主义

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In this, as in so many other realms, eclecticism is misplaced.

如此一来,正像其他许多领域一样,折衷主义行不通。

S Constitutional thinking he had a pronounced color eclecticism.

他的宪政思想有浓厚的折衷主义色彩。

Eclecticism is the principle or practice of choosing or involving objects, ideas, and beliefs from many different sources.

折衷主义是按一定原则从所有方法中进行选择,并参考多种不同的来源。

Although divided by stylistic eclecticism, the United States took the lead in the development of advanced building technologies in the second half of the 19th cent.

虽然除以文体折衷主义,美国率先在发展先进的建筑技术,在下半年的19美分。

But this characteristic is different from the eclecticism in the general civil law theory.

但这个特性以不同于一般民法理论中的折衷主义;在表示行为上其特殊性表现为唯一的文句记载,排斥一般法律行为可适用的沉默和推定方式。

Some insist on the direct correlation with the eclectic art movements of the time, Expressionism, Fauvism, and so on.

一些人坚持要直接与折衷主义艺术运动的时候,表现主义,野兽画派,等等。

There's no half measure in doing things. You do it well or at least you've got to give it your best shot.

做事不能折衷主义,你要把它做好,或者至少你要尽自己最大的努力。

From those royal and private gardens which were the representation of privilege rank became population open to the construction of urban parks in Paris during the Haussmann's Time, from English-Chinese garden to eclecticism garden, and then to post-war reconstruction and with the emergence of modernism and postmodernism style gardens, and the last of the landscape garden design towards naturalism.

城市公园在巴黎的发展从初期那些象征特权阶层的皇家林苑与私人宅园对民众开放开始,到奥斯曼时期的巴黎大规模的城市公园建设;从英中式园林到折衷主义园林,再到战后城市重建以及现代主义、后现代主义园林的出现;最后到走向自然主义的风景园林设计。

In the course of reformation,most of Islamic countries take up eclecticism that curtent Islamic laws neither link up with western legal systems completely nor break from traditional religion systems thoroughiy,but compromising and consolidating with the development of material civilization and with the immovability of preserving believes.

在改革中,大多数伊斯兰国家选择的是折衷主义:使现实的伊斯兰法既不与西方世俗法体系完全挂钩,也不与传统的宗教制度彻底决裂,而是跟随物质文明发展与维护信仰不变方面达成了妥协和统一。

In the New Testament, the Gospel According to Saint John gives a central place to logos; the biblical author describes the Logos as God, the Creative Word, who took on flesh in the man Jesus Christ. Many have traced John's conception to Greek origins - perhaps through the intermediacy of eclectic texts like the writings of Philo of Alexandria.

在新约圣经福音据圣约翰给人一个中央位置,以标识;圣经作者描述了标识作为神,创造性一句话,谁上台对肉在人耶稣基督有不少亦追查约翰的构想,以希腊语渊源-也许是通过intermediacy的折衷主义文本一样的著述斐洛亚历山大。

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