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Review or summary 复查;总结: Could we have a run-through of the main points discussed?

我们把讨论的要点归纳一下好吗?

Thereby the fundamental principle of the single practice faction of Taoist theory for inner elixir is come out. Then, mainly according to Wuliu Xianzong and Dacheng Jieyao, author elaborates the approximate appearance of the single practice faction of Taoist art for inner elixir such as"Constructing the foundation in one hundred days","Plucking the great medicine in seven days","Hibernating in Seven days","Keeping the embryo in ten month","The positive deity leaving the body","Cultivating in three years","Seating in front of a wall in nine years"and so on. At the same time common misunderstandings that cause to some terminology are clarified such as "The Xing before the Ming"and"The Ming before the Xing".

文章通过对内丹学南宗、北宗和中派的代表性丹经的发掘和整理,明确这些丹经中的&先天&、&后天&、&元神&、&元气&、&元精&、&阴阳&、&造化&、&心&等等主要概念的基本含义,从而归纳出清修派内丹学的基本理论,接着,主要以《伍柳仙宗》和《大成捷要》中所阐述的内丹术为主要依据,综合南北宗和中派的代表性丹经,把清修派内丹术中的所谓&炼心&、&百日筑基&、&七日采大药&、&七日大蛰&、&十月养胎&、&出阳神&、&三年乳哺&和&九年面壁&等基本丹法大要较清晰地呈现出来,同时澄清人们由于对一些术语概念认识不清而导致的误解,如所谓&先性后命&和&先命后性&的区别。

We see Software Park into the house, environmental and human agglomerations.

我们把软件园归纳为房子、环境和人的结合体。

The Epilogue sums up the five chapters in a larger context of the development of Modem Chinese Drama and the development of Realistic Literature as the main current in our country so as to have a complete and objective panorama of Chekov's unique role playing in the development of our plays.

结束语把视角扩大到中国现代戏剧史和现实主义主流的发展过程,对前面五章的内容进行归纳,从整体角度来把握契诃夫戏剧对中国现代戏剧发展的独特作用,希望能对此有一个较为全面、客观的认识。

Instead, we will assume that this task has been done and simply summarise the conclusions that can be drawn from it, combining the information available from the work of the fossilhungry palaeontologists with the facts gathered by the patient ape-watching ethologists.

相反,让我们假定,这一任务已经完成,我们在此只需将详细的描述作一个简单的小结,即把如饥似渴追求化石的古生物学家所提供的信息,与孜孜不倦地观察猿类的个体生态学家所搜集的事实结合起来,扼要地加以归纳。

Thus, Dworkin concludes,"if we treat principles as law we must reject the positivists first tenet, that the law of a community is distinguished from other social standards by some test in the form of a master rule" Dworkin 1977, p.

因而,Dworkin归纳道,&如果我们把原则当作法律的话,我们必须拒绝实证主义者的第一个信条,即一个共同体的法律可以依靠某种根本尺度的测试而与其他社会标准分离&Dworkin 1977, p。

It reclassifies Chinese ancient 360 trades as 15 bigger ones according to their social functions.

该书按其社会职能把中国古代的三百六十行总结、归纳为十五大行。

I consider this issue the school related us and our teachers and students should be very clear, bldg. has very main effect in national economy and social progress, we its reduce the following respects: Dimensions of industry of show off? expands to increase increasingly to the pillar action of national economy continuously....

这个新问题我想我们相关的院校和我们的师生应该非常清楚,建筑业在国民经济和社会发展中具有非常重要的功能,我们把它归纳为以下几个方面:第一,产业规模持续扩大对国民经济的支柱功能日益增强。。。。

This paper is divided into five parts: the first part focuses on the currentsituation of research, process of his thoughts and his determination to put it to practice.Thought this part, we can understand the background of his constitutional philosophy;In the second part, We recognize his ideological foundation, describe the awarenessand understanding of his culture about East and West, research his background of thecultures about East and West; In the third part, the writer discuss the history ofevolution about Zhang Junmai constitutional philosophy, describe the process, that isfrom Eucken's philosophy to kant's philosophy. In this process, we understand therole and significance of Zhang Junmai constitutional philosophy in building ademocratic constitutional government; Part IV , in which the writer describes thecharacteristics of Zhang Junmai constitutional philosophy, is important; In the end, thewriter thinks that Zhang Junmai political appeal hadn't achieved at the ideal result thathe expected, but, there were some reasonable factors contained in his thoughts, thatwhat we shouldn't be abandoned but be utilized and developed when constructing themodern nation.

本文主要分为五个部分,在绪论中主要叙述了张君劢宪政哲学思想之研究现状以及张君劢宪政思想历程,把张君劢的宪政活动和思想认识做出了初步的概括,使我们能更加清楚的理解他的宪政哲学思想背景;第二部分主要是对其宪政哲学思想形成之基础进行归纳与总结,叙述张君劢对中西文化的认识和理解,研究其宪政哲学思想之中西文化的理论背景;第三部分则是对张君劢宪政思想之哲学演变的探讨,叙述了其宪政哲学思想从倭伊铿哲学转向康德哲学的演变过程,从其思想演变过程来理解张君劢宪政哲学在中国民主宪政建设中的作用和意义;第四部分主要是从张君劢各种宪法草案以及宪政活动中概括其宪政哲学思想之特征,从而得出其民族意识、德法合一与精神自由的宪政哲学核心内涵,并且在时代的背景下对其社会主义思想与马克思主义社会主义观进行了比较研究;第五部分则是对张君劢宪政哲学思想的一种再认识,指出了其宪政哲学思想在当代仍饱含着建设性的意义,并且赞同其复兴儒家文化的主张,认为这一主张在当代社会发展中仍有十分巨大的现实意义,在这些认识基础上,笔者认识到我们仍要保持一种批判与继承的态度去看待张君劢宪政哲学思想。

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