承认者

I have never known somebody who is accused or convicted of bank robbery, for instance, or an open adulterer coming to say:"look, I'm an adulterer, and I want to be ordained".

我从来不认识这样的人，他犯了抢劫银行罪，或者公开承认自己是通奸者，但他却说，"看，我是通奸者，任命我为牧师把。"

Transformation - refers to mental pain and anxiety into physical symptoms manifested, thereby avoiding the anxiety and psychological suffering, such as the hysterical patient's inner psychological conflict, anxiety or somatization symptoms often manifested, such as paralysis, aphonia, seizures , syncope, spastic torticollis, etc., patients themselves totally to this perception, the transformation is completely unconscious motivation, is patient awareness can not be recognized.

转 化——指精神上的痛苦，焦虑转化为躯体症状表现出来，从而避开了心理焦虑和痛苦，如歇斯底里病人的内心焦虑或心理冲突往往以躯体化的症状表现出来，如瘫痪、失音、抽搐，晕厥、痉挛性斜颈等等，病者自己对此完全不知觉，转化的动机完全是潜意识的，是病者意识不能承认的。

Note - The foundation of a temple giving the right of patronage to the founder and his heirs gives a right indefeasible by subsequent benefactors; although these will be allowed to recall their benefactions if the consequent privileges of patronage are denied them.

注：庙宇创立者享有庙宇职位授予权，及后之施主不得取而代之，若其后应得该权而不获承认者，可查证过往施赠。

Whoso hath recognized the Day Spring of Divine guidance and entered His holy court hath drawn nigh unto God and attained His Presence, a Presence which is the real Paradise, and of which the loftiest mansions of heaven are but a symbol… Whoso hath failed to recognize Him will have condemned himself to the misery of remoteness, a remoteness which is naught but utter nothingness and the essence of the nethermost fire.

凡承认神圣指引之源并进入祂圣庭者，便被引近上帝并到达祂尊前，那尊前乃是真正的天堂，即便天国最高耸的圣殿也只是其标志之一……凡不承认祂者，将沦落远离祂的悲惨之境，那里惟有绝对虚无和地狱之火。

I own to speak this with sad experience, and am not ashamed to confess myself a penitent.

我承认自己是以痛苦的经历来说这话的，并且毫不惭愧地承认自己是一个忏悔者。

And we may feel that though objective superiority is rightly claimed for men, yet that very superiority ought partly to consist in not behaving like a vivisector: that we ought to prove ourselves better than the beasts precisely by the fact of acknowledging duties to them which they do not acknowledge to us.

我们也可能会感到尽管客观上理应承认人的优越性，然而这一优越性正应部分表现在不应有活体解剖者这样的行为，我们恰恰应该在它们不承认对我们尽有责任时承认我们对它们尽有的责任，以此证明我们优于动物。

This procedure is exactly what structural sociologists have criticized in Parsonian sociology--the relegation of the specifics of individual relations to a minor role in the overall conceptual scheme, epiphenomenal in comparison with enduring structures of normative role prescriptions deriving from ultimate value orientations.

行为者的行动来源於他们所谓的角色地位和角色环境，因此我们必须承认工人与监督者、丈夫与妻子、或者罪犯与法律制裁者彼此互动，但是这些关系并不能被假定为具有个性化、超越已有的被定义的角色内容。

Disavows the idea of "Mormon fundamentalists," although most Utah polygamistsidentify themselves that way.

尽管多数犹他州一夫多妻者认同他们自己的这种做法，其实现在教会一旦发现谁是一夫多妻者便将其驱逐出，教会并不承认摩门教的这种一夫多妻的理念。

Lyric Made By Frea/QQ:626473868 A gangsta's for every day So make sure that you keep it, G-A-N-G-S-T-A And now that I know the game I'll make sure that I keep it, G-A-N-G-S-T-A Me and the ghetto where the poor people hang Please pay attention they do ghettoish thangs One out of three, yep a third of 'em bang The other motherfuckers they be slanging that cane Always out for money 'cause the money's the game Eastside homey it's a Long Beach thang You heard me right nigga this is DPG With the superwoman standin' claimin' CPT I-I, promise I'ma keep it G Rep my south team, hands in the street Recognise game, and they recognise me 'Cause a G like me comes naturally Tho-ose, haters try to hate on me But they got no choice but to do right by me There's no way o' dividin' me 'Cause my OG's in the streets gon' ride for me I-I, promise to do ghetto things 'Cause I'm the closest thing to ghetto in this industry That's why I be chillin' when it's 90 degrees While ya keep shit poppin' how I ride this beat And people always saying to me How can I tell I'm really a G?

被 Frea/QQ 做的抒情诗：626473868 每天的一个 gangsta 的因此确定你保存它， G-A-N-G-S-T-一而且现在我知道博弈我将确定我保存它， G-A-N-G-S-T-一我和犹太人街哪里贫穷的人意外停机请专心他们做 ghettoish thangs 三中有一， yep 三分之一的'em 砰然他们辱骂那一根手杖的另一个 motherfuckers 总是在外对于钱'引起钱的博弈 Eastside 家庭似的它是长堤市 thang 你听到我正确的 nigga 这是 DPG 藉由 superwoman standin'claimin' CPT 我-我，诺言 I'ma 保存它 G Rep 我的南队，在街道中的手承认博弈，和他们承认我'引起像我的 a G 自然地来 Tho-ose，憎恨者试着在我身上厌恶但是他们没有得到了选择除了之外做对事情被我没有方法 o'dividin'我'引起街道 gon 的我 OG'乘坐为我我-我，答应做犹太人街事物'引起我是到在这一种工业中的犹太人街的最靠近的事物那是为什么我是 chillin'当它是 90 度 ya 保存粪 poppin'我如何骑这一个拍差而且人总是叙述对我我如何能告诉我真的是 a G？

Never fully convinced that natural selection was sufficient to explain development, Huxley did accept that The Origin of Species (1859), a lantern in the dark world, made the case for evolution sufficiently strong even for an agnostic.

虽然从未确信物竞天择说能够充分解释人类的发展，赫胥黎确实承认，物种起源，如同黑暗里的一盏明灯，是连不可知论者都承认的进化的充分证据。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。