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This paper gives an axiological survey of the previous criteria of translation criticism,pointing out that it is a mistake to take translation theories as their theoretical foundation,and the correct way is to base them on the theory of evaluation which is a branch of axiology.

本文从价值学的视角对翻译批评标准问题进行了考察,指出以往把翻译批评标准建立在翻译理论的基础上的做法是不正确的,它应该建立在价值学的评价理论基础之上。

It is stressed in this paper that the theoretical combination of formalistic criticism and social and historical criticism is also a combination of analysis of texts' form and their cultural contexts.

本文认为,洛特曼一直在探寻一种能够把形式主义批评与社会历史批评结合起来的理论途径,也就是把空间的静态分析与历史的动态分析融合起来,把本文的形式研究与文化的语境研究联系起来。

Pratap Chandra Mazumdar, the right-hand man of Keshab and an accomplished Brahmo preacher in Europe and America, bitterly criticized Sri Ramakrishna's use of uncultured language and also his austere attitude toward his wife. But he could not escape the spell of the Master's personality.

柯沙布的得力助手Pratap Chandra Mazumdar是梵志社在欧美的得力传教士,他严厉地批评室利罗摩克里希纳使用没有教养的语言,也批评他对妻子的严厉态度,但他也不能摆脱师父的人格魅力。

B Although in consumption culture the architecture criticism is a kind of mass taste criticism, and the valuation of architecture also appears to be commerce value, however in this frame architecture can also possess its own profound content and art value, all these lies on the attitude and the practice method of the architecture productor.

b虽然消费文化中的建筑批评多是一种大众趣味的批评,其价值取向也主要表现为商业价值,但在这种框架里的建筑仍然可以具有深刻的内涵,仍然可以实现其艺术价值,这取决于生产主体的态度与实践方式。

This policy has been conducted without taking into consideration the distinct e conomic conditions and situation of different countries, and mosdy rescued to no or little avail, meanwhile this policy aroused severe criticism from various oppu...

其中以斯蒂格利茨为代表的后凯恩斯主义者的批评最为引人注目。这些批评要求IMF的贷款政策进行改革。本文简要评析两派的争论,并对IMF的贷款政策改革方案进行探讨。

The taste-criticism promotes the absolute difference of private taste-choice. Art, the feminist art,feminist art creation and creticism has no special right. They are all vividly and powerfully dialoguing with their historical times , taking this real world as their exploring center,which is the basic form of life and real creative activity.This thesis makes a contribution to the word feminist theories by the creative and constructive consideration.

情趣主义艺术批评主张每个情趣选择的彻底差异,艺术、女性艺术、女性主义的艺术创作与批评没有特权,都是对生活差异性认知和判断,都是生动地、有力地对所处的历史时代说话,把这种具体生活世界作为探究的中心,是生命的基本形态和真正的创造性运动。

An university teachs the criticism that is travelled together because of his academic literary works, then he unusually angry nots hesitate in rich guest with " fart eye is taught " the person that assail is criticized... his overbearing wide mouth brings about immediately the net gets online the consistent condemnation below, he expunges the rich guest article of name-calling finally, apologize to the society.

一位大学教授因自己的学术文章受到同行的批评,于是异常生气的他在博客里不惜以&屁眼教授&抨击批评者……他的蛮横粗口马上招致网上网下的一致谴责,最后他删掉骂人的博客文章,并向社会道歉。

His backers say that his statements on these matters are rarely picked up by local critics or by China, which inveighs against him for manipulating history. Besides, they always say, for real abuse why not single out China itself?

即小泉向外界表明,其参拜完全是出于对&民族英烈&的尊敬,并非源于人们斥责他否认历史的军国主义思想,而日本国内的舆论媒体,以及中国却总是对这些视而不见,鲜有提及,这正是小泉的支持者们觉得批评&有失公允&的原因所在,除此之外,他们一直宣称,要真说滥用历史,中国更应受到批评。

The author?s research is founded upon basic theories while laying stress on the understanding of laws because, for one who is engaged in legal practice, to understand the existent laws is more important than to criticize them. Any way, a law is a thing that medicates justice and benefit.

笔者的研究不脱离理论,但更注重对法律的理解,因为法律实务工作者不同于法学评论之处在于,对现有法律的理解比批评法律缺点更重要,不希望把对法律的批评写入法律条文之中,法律本来就是正义和利益的调合产物。

S benefits. the author?s research is founded upon basic theories while laying stress on the understanding of laws because, for one who is engaged in legal practice, to understand the existent laws is more important than to criticize them. any way, a law is a thing that medicates justice and benefit.

笔者的研究不脱离理论,但更注重对法律的理解,因为法律实务工作者不同于法学评论之处在于,对现有法律的理解比批评法律缺点更重要,不希望把对法律的批评写入法律条文之中,法律本来就是正义和利益的调合产物。

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And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47:5 法老对约瑟说,你父亲和你弟兄们到你这里来了。

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