批判

Kai Nielsen has given a serious interpretation of Gritique of the Gotha Program from the perspective of political philosophy, holding that Marx has a sense of justice and that Marx's criticism on the Capitalism is a theory-laden empirical comment and a moral judgment.

凯尼尔森从政治哲学的角度对《哥达纲领批判》进行了较为本真的解读，认为马克思葆有一种正义观，马克思对资本主义的批判是被理论渗透的经验论述和道德评价。

Critique rationality and new sensibility theory are to criticize one main growing point of theory later stage.

马尔库塞批判的理性和新感性理论是其后期批判理论的一个主要生长点。

Animadversion on Hegel s Dialectics and Philosophy, the last part of Marx s Economic and Philosophical Manuscripts (1844), is his second all-round criticism of Hegelianism.

马克思《1844年经济学哲学手稿》的最后部分，是《对黑格尔的辩证法和整个哲学的批判》。这是马克思对黑格尔哲学体系的第二次全面批判。

This is contrary to the western tradition that regards the hypotheses of human nature as the point of departure of argument. Marxist political philosophy has benefited from a philosophy-the humanities reform. Starting with criticism against the Young Hegelianism; Marx pushed forward political philosophy to a highest level through philosophical criticism in political economics, establishment of communist theories, and studies of anthropology.

与传统西方政治哲学以人性假设为思辨起点不同，马克思政治哲学得益于哲学一人学变革，以对青年黑格尔派的批判为契机，通过政治经济学视域的哲学批判、共产主义理论的确立及人类学研究，马克思将政治哲学发展到前所未有的高度。

By criticizing Stirnen's egoism, it illustrates the foundation of value and the development of human ethic ideology, stresses the close connection between human moral concept and realistic life, and criticizes the wrong trend of frothy value impartment without considering concrete social and historical conditions.

特别是通过对施蒂纳利己主义思想的批判，阐明了道德的基础以及人类伦理思想发展演变的轨迹，强调了人们的道德观念都与其现实生活条件密切相关，批判了离开具体的社会历史条件进行空洞的道德说教的错误倾向。

He criticizes the scientific idea of logical e mpiricism and critical rationalism to expound the relation of observation and theory and raises the"incomparability"to explain choice and evaluation of theory and progress of science.He extends the meaning of anarchist to discuss the relation of science and other's knowledge and social phenomena .

他在批判逻辑经验主义和批判理性主义科学观基础上，阐述了观察与理论的关系，提出了"不可通约性"来说明理论选择、评价及科学进步问题；他扩展了无政府主义含义来论述科学与其他知识、社会现象的关系。

By discussing the critique of legitimation of post-modern philosophy, we think, its critique of legitimation mainly aims at the question about the subject.

通过对后现代哲学合法化批判的论述，我们认为它对合法化的批判主要是针对主体问题提出的。

Although three of them had different inclinations and purposes, for example Husserl intended to consider and rebuilt empathy in order to perfect his transcendental epistemology, Heiddeger tried to be alert and reflected on the true sense of Lipps' empathy in his own existential philosophy, and Scheler analyzed and criticized Lipps' empathy with the phenomenological analysis of all kinds of general forms of sharing feelings, they all tried their best to avoid the negative influence of solipsism of Lipps' empathy and claim others can be reduction and put emphasis on the independence of the others and look the other as thing-in-itself and another ego.

虽然三者立足于各自不同的哲学构想：胡塞尔侧重在先验认识论层面批判和改造移情，海德格尔从生存哲学反思移情的实质，舍勒则在对共感的现象学分析下批判移情，但他们都试图校正利普斯"移情说"把自我凌驾于他者之上的"唯我论"倾向，而强调他者作为另一个自我不可还原的陌生性、独立性和自在性。

Husserl's phenomenological conception of science, in other words, because of its depth and breadth, frees Levinas's critique of science from any charge of "straw man."

胡塞尔现象学的科学之概念，换句话说，因为其深度与广度，把列维纳斯对科学的批判从任何"稻草人"的控诉中解救出来（列维纳斯关于科学的批判不受任何"稻草人"的控诉影响）。

Four, evaluate value and limit of the Marcuse"s thought, and stress the significance of Marx" criticize of capital.

总体评价马尔库塞思想的价值和限度，强调重视以资本批判为基础的马克思主义实践哲学批判的当代意义。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。