批判

The conclusion is the dual character tragedy.The persuading of ideal personality of advisor,the criticizing to the slave personality,the sympathy to advisor's tragedy destiny are all related to the conflict that the participation consciousness and being excluded from the reality.

司马迁对谋士理想人格的追求，对臣民人格的批判，对谋士悲剧命运的同情与惋惜，与他作为一名"士"的参与意识与被排挤现实的矛盾冲突有关。

This critique gives examples of its duplicity across the world.

这批判列举其两面性，世界各地。

He criticize the theory of economic man of the former liberalism and raised a theory of self-realized moral man.

他批判了早期自由主义的"自然人"和"功利人"的人性理论，提出自我实现的"道德人"理论。

In any case,rational economic man is still the basic assumption and starting point for economic study.

无论如何批判和修正，"理性经济人"假设仍然是经济学研究的基础假设与出发点。

This paper falls into four branches: in the first part, the genesis of psychology is reviewed, which is the early philosophical understandings of selfness, and the overall constructs of Buddhist self-view and criticism of egocentrism

本文主要分为四个部分，第一部分探讨了心理学的源头，即早期哲学对自我的认识，及佛教对于我的总体认识，和佛教对自我实有观的批判。

This paper falls into four branches: in the first part, the genesis of psychology is reviewed, which is the early philosophical understandings of selfness, and the overall constructs of Buddhist self-view and criticism of egocentrism; in the second part, self understanding of conventional psychology and the "false self view of Buddhism are discussed; in the third part, self understanding of postmodern psychology schools and the "selflessness view" of Buddhism are compared; and in the last part, the "true self of Buddhism is explored.

本文主要分为四个部分，第一部分探讨了心理学的源头，即早期哲学对自我的认识，及佛教对于我的总体认识，和佛教对自我实有观的批判。第二部分探讨了传统心理学对自我的认识及佛教的"假我"之说。第三部分探讨了后现代心理学派对自我的认识，以及佛教的"无我"观。

Under this solution, Plato justifies the possibility for soul of knowing the truth, and makes his way of truth possible. In this fighting, those with whom Plato fights are not those philosophers that are remarked by Aristotle in Metaphysics A 6.987a33-b10, but the philosopher of Elea, Parmenides. On the one hand, the key point of Plato's theory of Forms is coming from Parmenides' concept of Being, which is ungenerated and imperishable, yet on the other hand, the attempt for the possibility of saving the phenomena and for soul to know the truth is urging Plato to put Parmenides' claim to the question.

柏拉图在这当中所奋力搏斗的，主要并不是亚里士多德在《物理学以后诸篇》A 6.987a33-b10所提及的这些哲学家，而是历史上的这位伊利亚哲学家---巴曼尼德斯：柏拉图分离相论的核心来自巴曼尼德斯其毫无生灭变动的「完满的是」，然而，柏拉图拯救现象以及保全思考与知识的可能性的这个企图，却又是必须对巴曼尼德斯的「完满的是」提出批判。

I became very critical of French society and the highly elitist system in which I was being educated.

我开始以批判的态度看待法国社会及精英统治制度，尽管我当时正接受这种制度下的教育。

In the area of relations between population and productive forces, Elster misreads Marx's three literally different arguments, which he thinks are logically inconsistent and disordering. The misreading is rooted in his rigid contrast among Marx's empirical description, transcendental criticism and independent stand-point of philosophical anthropology.

这种误读的逻辑根源在于，他把马克思的实证性描述、超越性批判和独立的人类学视角进行机械对比，从而把马克思表述上的差别定性为逻辑上的矛盾和混乱。

He criticized the traditional empirical theory and built a thorough empiricism of interactive subject and object.

他批判传统的经验论，建立了主客互动的彻底的经验主义。

For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降，而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新