批判

Accordingly, Marx'critique of political economy must be connected with semeiology and developed to the critique of political economy of the sign.

因此，马克思的政治经济学批判必须结合现代符号学研究的成果，发展为符号政治经济学批判。

Soddy criticized the prevailing belief of the economy as a perpetual motion machine, capable of generating infinite wealth — a criticism echoed by his intellectual heirs in the now emergent field of ecological economics.

索迪对此类把经济看作有能力创造无穷财富的永动机的主流信念进行了批判。而这一批判终于在当下新兴的生态经济学中的得到了其学术继承人的回应。

On an ideological level, the prescribed role as a revolution-maker and a subverter leaves the artist with hardly any choice but to approach his/her art with a critical and subversive stance. As a result, the obsession with politics nearly has dominated the entire art scene for some time now. Political Pop is rampantly omnipresent. Anything that represents tradition and the authoritarian past is picked out by artists and stockpiled into a ready supply for quick and easy social critiques.

在文化意识形态上，"革命者"和"颠覆者"的宿命让艺术家们不得不以批判和告别的姿态来进行自己的艺术实践，政治性的诉求几乎统辖了一个时期的艺术现象，政治波普大行其道，一切代表传统和集权历史的符号成为艺术家们捡起来进行简单和快速批判的主要资源。

The present paper intends to asset that Dewey's distinction between "religion" and "religious", and his criticism on supernaturalism, mysterious experience and religious symbolism have demonstrated his final accomplishment of the overall anti-dualism philosophy based on the traditional religious view on the difference between supernaturalism and naturalism.

本文试图通过阐释杜威对名词性的"宗教"和形容词性的"宗教的(RELIGI0US)"概念的区分、对超自然主义、神秘经验论和宗教象征说的批判来说明，杜威对传统宗教划分超自然的和自然的二元论论证方法的批判是其整个反二元论哲学体系的最后完成。

In my view, suppositive forms are themselves representative of the critical attitude of Bulgakov to reality.under which Bulgakov could ridicule and criticise the ugliness of the society and the people in this society.The second part is a symbolistic anylysis of Bulgakov"s works,stressing that only symbolic reading can reach the works" inner meanings and the author"s intentions, which are philosophical thoughts upon the meanings of war,people"s responsibilities to nature and socity, people"s choices of sprirtual morals, and the future of nation and society.*"

笔者认为，在当时的文化背景下，作者选用假定性形式本身就已经表现了对现实的批判态度，另外采用假定性形式也有助于作者对社会的弊端和人们的丑恶行径进行讽刺和批判；第二节从象征的角度切入，认为布尔加科夫的作品应该用象征化的眼光来解读，只有读懂了象征的意蕴，体会它要传达的哲理内涵，才能真正把握作品的主旨，而作品的主旨就在于作者对诸如战争的意义、人对于自然和社会所应负的责任、人对精神道德的选择、国家和社会的前途等哲学问题的深入思考。

However, he criticizes the politics of that time, for which Taoism has a tendency of realistic criticism.

但他对当时的政治提出了批判，从而使道家思想具有一种批判现实主义的倾向。

This paper disagree these arguments and tries to construct thanatology classroom in school with critical pedagogy viewpoint.

研究者视这样的论述为去脉络化的状态，转而希望透过批判教育学的观点尝试建具有对话、批判与讨论意涵的生死学教室。

So if the theist is irrational for believing in God based on what turns out to be pseudo-design, Dawkins is irrational in his judgment of Wise and other creationists whom he targets for reprimand and correction.

本文作者是从另外一个角度来批判批判Dawkins。既然Dawkins是浪费了他的天赋﹐意思是﹐他的天赋本来有另一个"目的"﹐所谓的"正常功能"。

Because of negativing the function of relations of production,his critique of science and technolegy is unfruitful.

由于哈贝马斯否定了生产关系的作用，因而他对科学技术的批判是不结果实的批判。

It stayed with unprofitable routes for years without its creditors or shareholders being able to do anything about it.

但这个问题的重点不在于你怀疑和批判了没有，而在于你怀疑和批判了什么？

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。