扰乱的人

"No one is seriously talking about a complete ban on smoking in pubs and restaurants," said the director of ASH in 1998, adding that the suggestion was a "scaremongering story by a tobacco front group." In June 2005 Britain's public-health minister described talk of such a ban as "false speculation".

"没有人认真讨论在酒吧和饭店实行完全禁烟的禁令"， ASH的主席在1998年说，他还说，这个建议实际上是"一个烟草巨头编造的扰乱人心的故事"。2005年6月，英国公共卫生部长把关于这类禁令的讨论描述为"错误的推论"。

The answer is simple: Disrupting my comfort zone, bombarding myself with challenging people and situations—this is the best way I know to keep growing.

答案很简单：扰乱自己的安逸区，让自己遭遇具有挑战性的人和事的围攻——这是我所知道的使人不断成长的最好办法。

Furthermore, research from Project Censored, substantiates that, New technological capabilities have been developed in black budget projects over the last few decades-- including the ability to influence human emotion, disrupt thought, and present excruciating pain through the manipulation of magnetic fields.

此外，项目审查的研究，证实说：在过去的几十年中，新技术能力已经在黑色预算项目下发展，包括通过操纵磁场，影响人的情绪的能力，扰乱思想，和制造难以忍受的痛苦。

Settlers first came to the Trinities in numbers during the 1850s with the California gold rush, disturbing what for eons had been the summer hunting lands of the Wintu and several other tribes of American Indians.

受加利福尼亚淘金热的驱使，在18世纪50年代大批的移民者来到了特里尼迪。他们的到来扰乱了这里的只有在夏季才出来狩猎的原著居民印纽特人以及印第安人的一些小部落的生活。

Some people taking cortisones for short periods have no unpleasant side effects; however, disturbances of sleep patterns and increased appetite are common.

为短期数拿可体松的一些人没有不愉快的副作用；然而，睡眠式样和增加的食欲的扰乱是通常的。

Cause it to be heard in the palaces of Ashdod And in the palaces of the land of Egypt, and say, Assemble yourselves in the mountains of Samaria, And see what great tumults are in the midst of it And what oppressions are within it

3：9 要在亚实突的宫殿中，和埃及地的宫殿里，使人听见，说，你们要聚集在撒玛利亚的山上，就看见城中有何等大的扰乱，在城内有何等的欺压

The performativity of postcolonial savage initiates an ambivalent process which disrupts the unitary gaze and the monolithic narrative of European modernity and colonialism; it brings to panorama the diverse enunciation loci and the complex transnational communities among which the ethnic subalterns endeavor to speak.

后殖民野蛮人的表演与操演乃是双重吊诡的过程，一方面扰乱欧美现代国家及殖民主义的帝国之眼及单一叙事；一方面也激发了少数族裔多元异声的叙事以及垮国社群的庶民想像。

PRINCE: Rebellious subjects, enemies to peace, profaners of this neighbour – stained steel,- will they not hear?

亲王：目无法纪的臣民，扰乱治安的罪人，你们的刀剑都被你们邻人的血玷污了：——他们不听我的话吧？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。