扫去

Saul said to David,"Go, and the LORD be with you."

扫罗对大卫说，你可以去吧。耶和华必与你同在。

And Saul and his men went in search of him.

23：25 扫罗和跟随他的人去寻找大卫。

Saul and his men went to look for him.

扫 和跟随他的人去寻找大卫。

And Saul said to David,"Go, and the LORD be with you!"

扫罗对大卫说：「你可以去吧！耶和华必与你同在。

Then Saul said to his servant, You have said well; come, let us go.

扫罗对仆人说，你说的是，我们可以去。

And Saul said to his servant, But if we go, what will we bring the man?

9：7 扫罗对仆人说，我们若去，有什么可以带给那人呢？

And Saul said to David, Go, and may Jehovah be with you.

扫罗对大卫说，你去罢，耶和华必与你同在。

And Saul said unto David, Go, and the LORD be with you.

扫罗对大卫说：你可以去吧！耶和华必与你同在。

And Saul said to David, Go! and may the Lord be with you.

扫罗对大卫说、你可以去罢，耶和华必与你同在。

For people who aren't used to skimming and scanning, it can take some time to get used to the different styles.

对于那些还不习惯跳读和扫读的读者来说，他们需要一定的时间去适应这些不同的阅读方式。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。