扫去

And David said unto Saul, Thy servant kept his father's sheep, and there came a lion, and abear, and took a lamb out of the flock

大卫对扫罗说，你仆人为父亲放羊，有时来了狮子，有时来了熊，从群中衔一只羊羔去。

And God said, Ananias, I want you to go and

神说：亚拿尼亚，我要你去见大数人扫

If you were Ananias, would you have gone to heal Saul?

若你是亚拿尼亚，你会去医治扫罗吗？

And Isaac sent Jacob away, and he went to Paddan-aram, to Laban the son of Bethuel the Aramaean, the brother of Rebekah, Jacob's and Esau's mother.

28：5 以撒打发雅各走了，他就往巴旦亚兰去，到亚兰人彼土利的儿子拉班那里；拉班是雅各、以扫的母亲利百加的哥哥。

So Isaac sent Jacob away: and he went to Paddan-aram, to Laban, son of Bethuel the Aramaean, the brother of Rebekah, the mother of Jacob and Esau.

28：5 以撒打发雅各走了、他就往巴旦亚兰去、到亚兰人彼土利的儿子拉班那里，拉班是雅各以扫的母舅。

If your job is to sweep the whole floor, but you just whisk the broom back and forth a few times and then quit, that would be an example of negligence.

这是因循，就是不去做去。「敷衍了事」：因循是没有去做去；敷衍就是做一点点。譬如扫地，扫这一下、两下，算了！

The Long Dian after returning the home did not apply for a job, play musical instrument in the home frowzily all the time, experienced calligraphy, parents scolds him not progress, he hides in grove secretly, finally is to did not stay to go down really, go to a company of kin introduction making estate sale, saying actually is estate sale, taking announce handbill to be sent on the ave namely, sweep a market all the day, the village in the still is the sort of frame-up compasses city that sell transforms a room, the boss has bit of interest to the network, let Long Dian did a website to try then sell a house, it is this moment, long Dian was ignited to the enthusiasm of the network, he went applying for a free domain name and space, he is designed and make a webpage, build the website that sells a house, but, as a result very disappointed is, the house sells on the net and envisage so ideally without him.

回到家后的龙典没有找工作，一直闷在家里弹琴，练书法，父母骂他不长进，他就偷偷躲到林子里去，最后实在是呆不下去了，就去亲戚介绍的一家公司做房地产销售，其实说是房地产销售，就是拿着宣传单在大街上发，整天扫街，卖的还都是那种不正规的城中村改造房，老板对网络有点爱好，于是让龙典去弄了一个网站尝试网上卖房，就是这个时候，龙典对于网络的热情被点燃了，他去申请了一个免费的域名和空间，自己设计和制作网页，把卖房子的网站建立起来，但是，结果很失望的是，网上卖房并没有他想像得那么理想。

The educated man pictures a horde of submen, wanting only a day's liberty to loot his house, burn his books, and set him to work minding a machine or sweeping out a lavatory.

受过教育的人想像有一大群人下人渴望能得到哪怕一天的自由，就会去洗劫他家，烧掉他的书，让他去干活——小心照看一台机器或者扫厕所。

It was probably because of Samuel's words and influence that Saul had at one time, in obedience to God,"put the mediums and the spiritists out of the land"(28:3b; Leviticus 19:31; 20:6, 27; Deuteronomy 18:10-12); here we see that Saul, panic-stricken and in desparation, fell to such a depth that he even sought to consult one.

可能是撒母耳的话影响了扫罗，使他一度顺服上帝，「在国内不容有交鬼的和行巫术的人」（28：3；利19：31；申18：10~12）。现在，焦虑的扫罗竟绝望到极点，自己违法去寻求交鬼的帮助。

When he finished, I picked up brooms and took too Grandma's 'house' cleaning up, sweeping the sweep with a piece of broken I saw the table, they remembered; One time I accidentally ran in too Grandmother Grandma hit the table too, is broken.

说罢，我拿起扫把就把太外婆的'家'打扫起来，扫着扫着我看到了那块坏了的表，就想起了；有一次我在太外婆家跑来跑去一不小心撞到了太外婆的表，坏了。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。