扫去

And yet, with all his faults, he sets up to be a universal reformer and corrector of abuses, a remover of grievances, rakes into every slut's corner of nature, bringing hidden corruptions to the light, and raises a mighty dust where there was none before, sharing deeply all the while in the very same pollutions he pretends to sweep away. His last days are spent in slavery to women, and generally the least deserving; till, worn to the stumps, like his brother besom, he is either kicked out of doors, or made use of to kindle flames for others to warm themselves by.

不也是一个颠倒的动物，他的兽性老骑在理性背上，他的头去了该放他的脚的地方，老在土里趴着，可是尽管有这么多毛病，还自命为天下的改革家，除弊者，伸冤者，把手伸进人世间每个藏污纳垢的角落，扫出来一大堆从未暴露过的肮脏，把原来干净的地方弄得尘土满天，肮脏没扫走而扫的人自己倒浑身受到了污染；到晚年又变成女人的奴隶，而且是一些最不堪的女人，直到磨得只剩下一支根株，于是像他的扫帚老弟一样，不是给扔出门外，就是拿来生火，供别人取暖了。

And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee.

28：8 于是扫罗改了装，穿上别的衣服，带着两个人，夜里去见那妇人。扫罗说，求你用交鬼的法术，将我所告诉你的死人，为我招上来。

And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray you, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto you.

008 於是扫罗改了装，穿上别的衣服，带著两个人，夜里去见那妇人。扫罗说：求你用交鬼的法术，将我所告诉你的死人，为我招上来。

And Kish said to Saul his son, Take now one of the servants with you, and arise, go seek the asses.

003 扫罗的父亲基士丢了几头驴，他就吩咐儿子扫罗说：你带一个仆人去寻找驴。

And Kish said to his son Saul, Take one of the servants with you, and get up and go in search of the asses.

扫罗的父亲基士丢了几头驴，他就吩咐儿子扫罗说，你带一个仆人去寻找驴。

"Then Rebekah, hearing what Esau had said, sent for Jacob, her younger son, and said to him, It seems that your brother Esau is purposing to put you to death."

有人把利百加大儿子以扫的话告诉利百加，她就打发人去，叫了她小儿子雅各来，对他说，你哥哥以扫想要杀你，报仇雪恨。

Then Rebekah, hearing what Esau had said, sent for Jacob, her younger son, and said to him, It seems that your brother Esau is purposing to put you to death.

有人把利百加大儿子以扫的话告诉利百加、他就打发人去、叫了他小儿子雅各来、对他说、你哥哥以扫想要杀你、报仇雪恨。

And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, your brother Esau, as concerning you, does comfort himself, purposing to kill you.

有人把利百加大儿子以扫的话告诉利百加，他就打发人去，叫了他小儿子雅各来，对他说：你哥哥以扫想要杀你，报仇雪恨。

David did not give-up even though he was King Saul Armour Bearer; yet went with some soldiers and broke into the camp of the Philistines and killed two hundered of them and cut off their foreskins and was counted before King Saul in his Palace and the number was double.

大卫没有行动，尽管他是扫罗王装甲承载；还去了一些士兵和闯入营地的非利士人，并打死了两名hundered他们和切断他们的包皮和计数之前扫罗王在他的宫殿和人数增加一倍。

But a Broom stick, perhaps you'll say, is an Emblem of a Tree standing on i ts Head; and pray what is Man, but a Topsyturvy Creature, his Animal Faculties p erpetually a Cock Horse and Rational; His Head where his Heels should be; grov eling on the Earth, and yet with all his Faults, he sets up to be an universal R eformer and Corrector of Abuses, a Remover of Grievances, rakes into every Slut' s Comer of Nature, bringing hidden Corruptions to the Light, and raises a mighty Dust where there was none before, sharing deeply all the while, in the very sam e Pollutions he pretends to sweep away: His last Days are spent in Slavery to Wo men, and generally the least deserving;'till worn to the Stumps, like his Broth er Bezom, he's either kickt out of Doors, or made use of to kindle Flames, for o thers to warm Themselves by.

或许你会说，一根扫帚把不过象征着一棵头冲下的树而已，那么请问：人又是什么？不也是一个颠倒的动物吗？他的兽性总是骑在理性的背上，他的头去了该脚应去的地方，总是在土里趴着。可是尽管有这么多毛病，他还自命为天下的改革家、除弊者、伸冤者，把手伸进人世间每个藏污纳垢的角落，扫出来一大堆从未暴露过的脏物，把原来干净的地方弄得尘土满天，非但没扫走脏物，还把自己弄得满身污垢。到了晚年，他又变成女人的奴隶，通常是一些最不堪的女人，直到他被折磨得只剩下一根枯枝，于是他也像他的扫帚老弟一样，或者是被扔出门外，或者是被拿来生火，用于温暖别人了。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。