扫去

Could probably scan any one of us and find five different doodads that look like cancer.

我们随便一个去扫瞄，都能发现5个不同的小毛病，看上去都像癌症

If you want during the day tomorrow Glorifying first face with a piece of sponge to absorb excess grease, then brush on loose powder can be.

如果你想在白天明艳照人，先用一块海绵把脸上多余的油脂吸去，再扫上散粉即可。

And David sent messengers to Ishbosheth Saul's son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.

3：14 大卫就打发人去见扫罗的儿子伊施波设，说，你要将我的妻米甲归还我。她是我从前用一百非利士人的阳皮所聘定的。

And David sent messengers to Ishbosheth Saul's son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.

大卫就打发人去见扫罗的儿子伊施波设，说：你要将我的妻米甲归还我；他是我从前用一百非利士人的阳皮所聘定的。

Now David demanded his wife from King Saul as being one of his pre-condition for fighting for Israel and it appeared that Saul was not interested to make him his Son-In-Law instead gave him another dangerous tax by asking David to go and bring one hundered foreskins of the Phlilistines before giving his daughter to him in marriage.

现在大卫要求他的妻子从扫罗王是他的一个先决条件争取以色列和索尔似乎不感兴趣，使他的女婿，而不是给了他另一种危险的税收问大卫去实现1 hundered包皮的Phlilistines前，他的女儿给他的婚姻。

And Abner the son of Ner and the servants of Ish-bosheth the son of Saul went forth from Mahanaim to Gibeon.

2：12 尼珥的儿子押尼珥，和扫罗的儿子伊施波设的仆人，从玛哈念出来，往基遍去。

"And ab ner , the son of Ner, with the servants of Saul's son Ish-bosheth, went out from Mahanaim to Gibeon."

尼珥的儿子押尼珥和扫罗的儿子伊施波设的仆人从玛哈念出来，往基遍去。

Abner son of Ner, together with the men of Ish-Bosheth son of Saul, left Mahanaim and went to Gibeon.

尼珥的儿子押尼珥、和扫罗的儿子伊施波设的仆人、从玛哈念出来、往基遍去。

"And abner, the son of Ner, with the servants of Saul's son Ish-bosheth, went out from Mahanaim to Gibeon."

尼珥的儿子押尼珥和扫罗的儿子伊施波设的仆人从玛哈念出来，往基遍去。

"And David sent men to Saul's son Ish-bosheth, saying, Give me back Michal, my wife, whom I made mine for the price of the private parts of a hundred Philistines."

大卫就打发人去见扫罗的儿子伊施波设，说，你要将我的妻米甲归还我。她是我从前用一百非利士人的阳皮所聘定的。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。