扫

Large volume injection of samples with a temperature-programmed vaporizer system was investigated.

通过对分流排空量、吹扫时间、PTV温度及其进样体积等PTV参数的优化，提高了检测灵敏度。

The results show that it is successful to simulate DSC experiments curves and we can determine the variation of aggregation number n as a function of temperature.

我们成左獐甡壎XDSC实验曲线，并且可以得到整个扫瞄温度范围之聚集数n与温度的变化关系。

Are looking forward to autumn, red-orange yellow, and green, fruit fragrance, white clouds flying; Maple fire, and the row of trees to make the kind of dye ...... is ideal for autumn, the sky is not impurity, but forgotten the fall of the desolation; avoided the late autumn, after the variegation depression; dilution of the wind sweeping the grounds, Guyan whine, autumn lingering, Yi Chuang knitted brows the storm.

都盼望的秋天，红橙黄绿、硕果飘香、白云飞翔；枫叶红火，层林尽染……其实是那种理想中的秋天，天空没有杂质，却淡忘了秋天的落寞；回避了深秋斑斓色彩之后的萧条；稀释了风扫落叶、孤雁哀鸣、秋雨缠绵、倚窗愁眉的萧瑟。

The Stairs were such as whereon Jacob saw [ 510 ] Angels ascending and descending, bands Of Guardians bright, when he from Esau fled To Padan-Aram in the field of Luz, Dreaming by night under the open Skie, And waking cri'd, This is the Gate of Heav'n [ 515 ] Each Stair mysteriously was meant, nor stood There alwayes, but drawn up to Heav'n somtimes Viewless, and underneath a bright Sea flow'd Of Jasper, or of liquid Pearle, whereon Who after came from Earth, sayling arriv'd, [ 520 ] Wafted by Angels, or flew o're the Lake Rapt in a Chariot drawn by fiery Steeds.

那阶梯，像是雅各离开以扫，逃往巴旦亚兰去的途中，在路斯的野地里露夜时梦见的，一队队灿烂的天使卫士上去下来，醒后叫道："这是天门。"阶梯的每一级都蕴含着神奇的寓意，也不永久固定在那儿，时常被拉到天上去，踪影全无。下面是一片似从碧玉或珍珠的溶液流漾而成的，晶莹的海，后来从地球上来的，必经此海，要么由天使驾帆，要么乘火马拉的轻车飞越水面而来这里。

Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.

1：21 基利波山哪，愿你那里没有雨露。愿你田地无土产可作供物。因为英雄的盾牌在那里被污丢弃。扫罗的盾牌彷佛未曾抹油。

Ye mountai of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.

1：21 基利波山哪，愿你那里没有雨露。愿你田地无土产可作供物。因为英雄的盾牌在那里被污丢弃。扫罗的盾牌彷佛未曾抹油。

All of you mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.

021 基利波山哪，愿你那里没有雨露！愿你田地无土产可作供物！因为英雄的盾牌在那里被污丢弃；扫罗的盾牌彷佛未曾抹油。

Combine vinaigrette ingredients in a small bowl and whisk until combined.

结合长沙成分在一个小碗扫到的总和。

And just as everyone in China is discussing and criticizing Education and Teachers------as long as anyone mentions education, the old man who lives by begging and never goes to school and nobody teaches him a word, and always begs in front of the door of our home can volubly talk over education and teachers with you, no matter how long it is, even can do it for a few days. My god, he really learns education well, indeed.

就像全国人民都在议论批判教育和教师一样——一说到教育，门口那个一天学没上过，一天盲没扫过，靠乞讨过活的老大爷能就教育话题滔滔不绝，管他日月穿梭地跟你聊上几天。

It would be a great misunderstanding of this doctrine, to suppose that it is one of selfish indifference, which pretends that human beings have no business with each other's conduct in life, and that they should not concern themselves about the well-doing or well-being of one another, unless their own interest is involved.

对于这个教义，如果有人认定它是"各人自扫门前雪，不管他人瓦上霜"的说法，认定它硬说人类彼此之间在生活中的行为上各不相干，硬说每人除非牵涉到自己的利害就不应当涉身于他人的善行或福祉，那就是一个很大的误解。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。