所罗门

Think, for example, of certain forms of diet, of fasting, of sexual continence, of flight "into the wilderness"(the Weir Mitchell isolation cure—without, to be sure, the subsequent fattening and overfeeding which constitute the most effective remedy for the hysteria induced by the ascetic ideal): add to these the entire antisensualistic metaphysics of the priests that makes men indolent and overrefined, their autohypnosis in the manner of fakirs and Brahmins—Brahma used in the shape of a glass knob and a fixed idea—and finally the only-too-comprehensible satiety with all this, together with the radical cure for it, nothingness (or God—the desire for a unio mystica with God is the desire of the Buddhist for nothingness, Nirvana—and no more!).

让我们试想某种饮食方式，试想斋戒、节制性欲、"向沙漠"逃循（维尔·米切尔式的孤立，当然不包括由此产生的强饲法和营养过度，那里包含了医治禁欲主义理想的所有歇斯底里发作的最有效的方法）；再试想，教士们的全部敌视感官的和懒惰而诡诈的形而上学，他们依据苦行僧的和使用玻璃扣而且观念固执的婆罗门的方式实行的自我催眠术，以及对其根治术——虚无的、最后的、非常可以理解的普遍厌倦（或者对上帝的厌倦——渴望和上帝结成一种神秘联盟是佛教徒所渴望的虚无，涅盘——仅此而已！

In view of the Arians were the major ethnic group in Kosala, the Brahmans possessed greater power, it would seem possible that they were less respectful toward the Buddha, the probability of a Brahman abusing the Buddha could be higher, hence Jeta's Grove, Anathapindike's Park in Savatthi was adopted as location of the story in accordance with records in Samyuktagama 1152nd Sutra and Other Translation Edition, Samyuktagama 75th Sutra.

但考量憍萨罗国为雅利安人为主的城邦，婆罗门势力较大，对佛陀尊重度也许较差，发生婆罗门骂佛陀可能性较高，所以采用《杂阿含第一一五二经》与《别译杂阿含第七五经》所记载的舍卫城只树给孤独园。

Of the Sama-Veda hymns, I am the Brht-sama, also of mantras composed in poetic meter I am the Gayatri; of the months I am the harvest month in fall and of seasons the spring.

在颂歌中，&我&就是唱给因陀罗听的比哈萨玛。在诗歌中，&我&就是由婆罗门每日所唱的嘎雅瑞赞歌。在月份中，&我&就是秋天收获的月份。在季节中，&我&就是春天。

That's what Bhrama Sphuta Siddhanta was. Written by astronomer Bhramagupta (598-665), it included chapters on both zero and negative numbers, arithmetic rules for zero and positive and negative numbers.

那就是印度天文学家婆罗门笈多（公元598-665年）所撰写的《增订婆罗门历数全书》，有些章节讲述了零和负数，以及零、正数和负数的算术运算法则。

Just like a red, blue, or white lotus — born in the water, grown in the water, rising up above the water — stands unsmeared by the water, in the same way I — born in the world, grown in the world, having overcome the world — live unsmeared by the world.

就像一朵红色、蓝色或白色的莲花──它生於水中、长於水中、矗立於水面之上──而不被水所染污。同样地，我出生在这世间，生长在这世间，超越了这个世间──而不被这世间所染污。所以，婆罗门！

This traditional dharma applies theoretically to all Hindus, but it is superseded by the more particular dharmas that are appropriate to each of the four major varnas, or classes of society: Brahmans, Ksatriyas, Vaisyas, and Sudras.

这种传统的法规理论上是应用于所有的印度教信徒，但实际上被更加详细的律法所取代，适用于四个主要种姓，或者是社会阶级的每一个人：婆罗门，刹帝利，吠舍和首陀罗。

A member of a family should minister to recluses and brahmins as the zenith in five ways: by affectionate acts; by affectionate words; by affectionate thoughts; by keeping open house for them; by supplying them with their wordly needs.

一个普通人应该用五种方法供养隐士和婆罗门作为天顶：温柔的动作、温柔的说话、温和的想法、为他们看守家门，因为他们的家是大开中门的、供应他们一切所需。

Is before Jerusalem, and for Molech, the abomination of the children of Ammon.

所罗门为摩押可憎的神基抹和亚扪人可憎的神摩洛，在耶路撒冷对面的山上建筑邱坛。

He followed Ashtoreth the goddess of the Sidonians, and Molech the detestable god of the Ammonites.

因为所罗门随从西顿人的女神亚斯他录、和亚扪人可憎的神米勒公。

Solomon Tshekeisho Plaatje was born in 1878 in the lands of the Tswana-speaking people, south of Mafeking.

所罗门Tshekeisho普拉杰出生于1878年在茨瓦纳语为母语的人的土地，南部马非京。

I can not make it blossom and suits me

我不能让树为我开花

When temperatures are above approximately 80 °C discolouration of the raceways or rolling elements is a frequent feature.

当温度高于 80 °C 左右时，滚道或滚动元件褪色是很常见的特征。