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This paper proposes a command and control method of the battlefield materials transportation,which is based on linear programming and dual analysis.

战场的供求双方之间实施快速物资运输的指挥控制是作战指挥控制的一个重要组成部分,根据供求双方的物资供应量和需求量、运输路径的长度和运输工具的能力等参数,制订一个使物资总运载量以及耗费时间为最小的运输指挥控制计划是战场指挥员必须解决的关键问题。

This battlefield is consecrated to the memory of the soldiers who died here.

对死在战场的士兵而言,在他们记忆中战场是最神圣的地方。

The cold war, just beginning, took form upon a battlefield of deadly concealed knowledge, of espionage and counterespionage, the terrible prize of which was the secret of the power to destroy the world.

刚刚开始的冷战成了争夺极其隐秘的情报的战场,成了进行间谍活动和反间谍活动的战场,其可怕的战利品就是关于毁灭世界的力量的秘密。

Now the son of Tydeus was in pursuit of the Cyprian goddess, spear in hand, for he knew her to be feeble and not one of those goddesses that can lord it among men in battle like Minerva or Enyo the waster of cities, and when at last after a long chase he caught her up, he flew at her and thrust his spear into the flesh of her delicate hand.

就这样,她把心爱的儿子抢出战场;啸吼战场的狄俄墨得斯的命令,风快的驭马,把缰绳系上车杆,然后直奔埃内阿斯长鬃飘洒的骏马,把它们赶离特洛伊兵壮,拢回胫甲坚固的阿开亚人的队阵,交给德伊普洛斯——他的挚友,同龄人中最受他敬重的一位,因为他俩心心相印——由他赶往深旷的海船。与此同时,塞奈洛斯跨上马车,抓起闪亮的缰绳,驾着蹄腿强健的驭马,朝着图丢斯之子

The episode of Diomedes and Glaucus' confrontation with each other on the battlefield in the Trojan War from Book 6, the Iliad, is examined as an example to demonstrate the importance of this ethical code. The description of the two great warriors' refusal to fight with each other on the battlefield provides a social and cultural space to elucidate the significance of this religious and cultural custom. Through this, the epic narrative transforms the battlefield into a social space of production where ethics and the religious and cultural code reinforce each other's necessity and importance in a society that obeys not just the edicts of the kings but also the law of Olympus.

本文将以《伊里亚德》第六章堙A戴奥米迪斯与葛劳可斯这两位互相敌对的骁勇主将如何在战场中确认其祖父辈们之间曾建立起的宾主之谊,因而握手言欢,互赠礼物为起始,探讨荷马史诗《伊里亚德》第六章的叙事如何将战场空间转化为社会空间,并且在此转换的空间中,藉由对宾主之谊这个伦理规范的阐述与演绎,生产并强化伦理与宗教、文化、政治间的互相关联。

Guerilla soldiers learn in battlefield, and masses of people make their residency their battlefield.

游击队士兵在战场上学习,和人民群众使他们居住的战场

There's nothing tame about a battlefield of any era, and hand-to-hand fighting was still a major part of any engagement.

这个时代的战场并不任何一个时代的战场驯服,肉搏的战斗仍然是一个重要组成部分。

The idea of forming an organization to help the sick and wounded during a war started with Jean Henri Dunant. In 1859,he observed how people were suffering on a battle field in Italy. He wanted to help all the wounded people regardless of which side they were fighting for.

创立一个专门的组织来帮助那些战场伤患的想法是让·亨利·杜南提出的。1859年,在意大利一个战场上他目睹人们的凄惨状况,希望能帮助那些伤员,不论他们为谁而战。

He then followed after Idomeneus, big with great deeds of valour.

他大步奔赴战场,像杀人不眨眼的阿瑞斯,由心爱的儿子骚乱相随作伴,骚乱,雄健、强悍,足以吓倒久经战场的壮勇。

It is only equipped with a caliber 25 mm M242 cannon, 7.62 mm coaxial machine gun 1, 7.62 mm caliber fixed machine-gun turret at the top of a difficult pose a threat to armored targets on the battlefield, so the "Kodiak Bear" armored vehicles fire difficult to adapt to the needs of the battlefield.

它只装备有口径25毫米的M242机关炮、7.62毫米口径共轴机枪一挺、7.62毫米口径顶部炮塔固定机枪一挺,难以对战场装甲目标构成威胁,因此,"科迪亚克熊"装甲车的火力难以适应战场的需要。

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