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It is the simplicity, and as it were abstractedness of our feelings in youth, that identifies us with nature, and (our experience being slight and our passions strong) deludes us into a belief of being immortal like it.

这是简洁,因为它是abstractedness我们的感情在青年,即确定我们的性质,和(我们的经验是稍微和我们的激情强)欺骗我们带入了一个信念正在不朽喜欢它。

To achieve these ends of continuous learning, we need to re-establish contact with our bodies, our total sensing instrument; develop our basic design instincts to a higher level; refine our five senses and use our intuition; train the many powers of the mind such as memory, recognition, conception and imagination; develop our powers of visualization, and tap the inner power of inspiration.

连续不断地学习是为了耍达到这麼多的目标,我们需要和身体上用来感觉的仪器再建立起良好互动关系;使我们在基础设计上的本能可以发挥更高的境界;将我们五种不同的生理感觉和直觉上的预知能力再次地精练改进;再磨练我们心灵思维上与生俱来的许多能力,像是:记忆力、认知力、构思力、以及想像力;而且再度地发展我们在视觉想像空间上的能力,轻轻地敲开隐藏在潜意识里的灵感能力。

"The biggest handicap we had in Bajaur was that we didn't have good imagery," Air Chief Marshal Qamar said. We didn't have good target descriptions.

Rao Qamar Suleman上将说,"我们在巴乔尔最大的障碍是我们没有很好的图,我们没有很好的目标描述,我们不了解这个地区,我们被迫使用Google Earth。"

We are swallowed up in schemes for gain, and engrossed with contrivances for bodily enjoyments, as if this particle of dust were immortal,--as if the soul needed no aliment, and the mind no raiment.

我们正一步步被得到的东西吞噬,我们想尽各种办法满足身体的享受得需要,好像我们的身体是不朽的,我们的灵魂不需要营养,我们的思想也不需要裝饰。

May 12, 2008, let us all Chinese people always remember this day for it, our"national calamity," the history of the Chinese nation, engraved too manydisasters, but never the candidate of our national glories , One of thedisaster, and again before loading the line, then let us bury the grief of allgood, clean up all the ruins, was once their homes on the land, rebuild ourhomes, to live boldly, to live On a good living.

2008年5月12日,让我们所有中华儿女永远记住这一天吧,我们的"国难日",中华民族的历史本上,铭刻了太多的灾难,但这永远也难掩我们民族的辉煌,一次次的灾难,一次次的负重前行,那么就让我们掩埋好所有的悲痛,清理干净所有的废墟,在曾经是家园的土地上,重建我们的家园,勇敢地活下去,能活,就好好活。

Let us settle ourselves, and work and wedge our feet downward through the mud and slush of opinion, and prejudice, and tradition,and delusion, and appearance, that alluvion which covers the globe,through Paris and London, through New York and Boston and Concord,through Church and State, through poetry and philosophy and religion, till we come to a hard bottom and rocks in place, which we can call reality, and say, This is, and no mistake; and then begin,having a point d'appui, below freshet and frost and fire, a place where you might found a wall or a state, or set a lamp-post safely,or perhaps a gauge, not a Nilometer, but a Realometer, that future ages might know how deep a freshet of shams and appearances had gathered from time to time.

我们定下心来工作,并用我们的脚跋涉在那些污泥似的意见、偏见、传统、谬见与表面中间,这蒙蔽全地球的淤土啊,让我们越过巴黎、伦敦、纽约、波士顿、康科德,教会与国家,诗歌,哲学与宗教,直到我们达到一个坚硬的底层,在那里的岩盘上,我们称之为现实,然后说,这就是了,不错的了,然后你可以在这个point d'appui 之上,在洪水、冰霜和火焰下面,开始在这地方建立一道城墙或一个国土,也许能安全地立起一个灯柱,或一个测量仪器,不是尼罗河水测量器了,而是测量现实的仪器,让未来的时代能知道,谎骗与虚有其表曾洪水似的积了又积,积得多么深哪。

"We are starting to build momentum and the win feels so much better than Debrecen. It was difficult there because we knew it wasn't just about us but against Everton, we did our job and showed we can start to move up the Premier League."

&我们已经开始建立强大的战舰,胜利的感觉比战胜德布雷岑好多了,在古迪逊公园非常艰难,因为我们知道不仅仅是我们面对埃弗顿,我们完成了我们的工作,我们的排名已经开始在英超上升。&

We use this name ourselves and ask those outside the Church to use it, without reference to its signification simply because it is our customary name, just as we talk of the Russian Church as "the Orthodox Church", not because we recognize its orthodoxy but because its members so style themselves, or again just as we speak of "the Reformation" because it is the term established by custom, though we are far from owning that it was a reformation in either faith or morals.

我们使用此名称自己,并要求这些教会之外使用它,不引用其意义只是因为这是我们的习惯名称,正如我们谈论的俄罗斯教堂为&东正教&,并不是因为我们承认它的正统,但因为它的成员,使自己的风格,或再次,正如我们讲&改革&,因为它是建立长远的习俗,虽然我们还远远没有拥有,这是一项改革,无论信仰或道德。

We use this name ourselves and ask those outside the Church to use it, without reference to its signification simply because it is our customary name, just as we talk of the Russian Church as "the Orthodox Church", not because we recognize its orthodoxy but because its members so style themselves, or again just as we speak of "the Reformation" because it is the term established by custom, though we are far from owning that it was a reformation in either faith or morals.

我们使用这个名字,并要求自己以外的人会使用它,而不参照其意义仅仅因为它是我们习惯的名字,就像我们谈论俄罗斯教会&东正教&,不是因为我们认识到它的正统,但因为它的成员,使自己的风格,或再次就像我们讲&改革&,因为它是长期设立的习俗,但我们还远远没有拥有,这是一个改革或者信仰或道德。

At which time, amongst other recreations, we exercised our arms, many of the Indians coming amongst us, and among the rest their greatest King Massasoit, with some ninety men, whom for three days we entertained and feasted, and they went out and killed five deer, which they brought to the plantation and bestowed on our governor, and upon the captain and others.

那时,在其他消遣中,我们锻炼我们的双臂,因为在我们当中很多印度人都会来。在我们休息的期间,他们伟大的君主Massasoit,带着大概90个人来临了,而这些人就是我们款待了三天的。他们到外面杀了五只鹿,他们带那五只鹿回了农场赠与我们当地的统治者等人。

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推荐网络例句

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm~150rpm时取得最大值,此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世,形体几无变化。

When I was in school, the rabbi explained everythingin the Bible two different ways.

当我上学的时候,老师解释《圣经》用两种不同的方法。