我主

This is my prayer to three,my lord-sstrike,strike at the root of penury in my heart.

这是我对你的祷告，我的主——请你铲除，铲除我心里贫困的根源。

This is my prayer to thee, my lordstrike, strike at the root of penury in my heart.

这是我对你的祈求，我的主--请你铲除，铲除我心里贫乏的根源。

This is my prayer to thee, my lord---strike, strike at the root of penury in my heart.

36这是我对你的祈求，我的主－－请你铲除，铲除我心里贫乏的根源。

This is my prayer to thee, my lord — strike, strike at the root of penury in my heart.

这是我对你的祈祷，我的主——请你铲除，铲除我心里贫困的根源。

This is my prayer to three, my lord - strik, strike at the root of penury in my heart.

这是我对你的祈祷，我的主-请你铲除，铲除我心里贫困的根源。

And he said unto him, Oh let not the LORD be angry, and I will speak: Peradventure there shall thirty be found there.

亚伯拉罕说：求主不要动怒，容我说，假若在那里见有三十个怎麼样呢？他说：我在那里若见有三十个，我也不作这事。

Then the Lord said, Look, I am setting a plumb line among my people Israel; I will spare them no longer.

主说、我要吊起准绳在我民以色列中。我必不再宽恕他们。

And the Lord said, I am now setting a plumb line in the midst of My people Israel; I will not pass them by again any more.

主说，我要安放准绳在我民以色列中；我必不再放过他们。

And then I send out a vagary suddenly , the bus deciding to sit returns to a master station, also can watch once more when going back, location sitting to depend on a window in master station, 8:00 penetrates time of north tetracylie presumedly much again.

心想，就这样走了挺遗憾的，我突发奇想，决定坐车回总站，回去的时候也能看到一次，然后在总站坐个靠窗户的位置，大概8：00多再穿回北四环，于是我做419到了总站，在那里突然发现另一路628也能绕行，就做了这个，还真是不错，628到了健翔桥大概8点，然后开始堵车，四环全是车人，主路车也开不动，车里的人全下来了，还有从辅路跳过护栏的人，这样，我可以在车里挺清楚的看见鸟巢，而且最好的是，在鸟巢正下方的时候赶上了一次放花哈哈

I will come back again, and when I see my Lord, I will fall down in prostration before Him, and He will leave me as long as He wishes, and then He will say,'O Muhammad!

我会再来，当我看到我的主，我会掉下来，在虚脱在他之前，他将离开我，只要他的意愿，那麼他会说，'い！

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。