我主

At the I past's in consciousness, my these people's always don't be pay taxes, because I only is a in ordinary enterprise the a ordinary worker, pay taxes is big-little businessman, the street pedlar owners and have high take in peoples the things, however our attach America go to visit one's relatives could travel,changed our view, has very much very much the fact can prove, my these ordinary common people,also too is pay taxes people, but also nearly is day-day for the pay taxes,it for my the assemble impression is: nothing don't be obtain you pay taxes the part, nothing don't be obtain you pay taxes the billand bills more,that's mouth say nothing evidence, has bill for act credentials:.

在我以往的概念中，我们这些人是从来不纳税的，因为我只是一名普通企业里的一名普通职工，纳税是大小老板们，摊贩主们和享有高收入人们的事，然而我们的赴美探亲之LU，改变了我的这一看法，有太多太多的事实可以证明，我们这些平头老百姓，也是纳税人，而且几乎是天天地在纳着税，它给我的总的印象是：没有不收你税的地方，更没有不收你税的发票和单据，口说无凭，有单据为证

When the water is at its height, the alders, willows, and maples send forth a mass of fibrous red roots several feet long from all sides of their stems in the water, and to the height of three or four feet from the ground, in the effort to maintain themselves; and I have known the high blueberry bushes about the shore, which commonly produce no fruit, bear an abundant crop under these circumstances.

我还记得，何时水退到比我住在那儿的时候低了一两英尺，何时又涨高了至少有五英尺。有一个狭长的沙洲伸展到湖中，它的一面是深水，离主岸约六杆，那大约是一八二四年，我曾在上面煮开过一壶杂烩，可是一连二十五年水淹没了它，我无法再去煮什么了；另一方面

On Sunday 22 March (night after our return from CKRM), my mother was fearful and when I prayed for her, I felt she was ready and she repeated after me in renouncing kuan yin and idols and received Jesus as her Lord and Saviour.

在三月二十二日，星期天(我们从CKRM 回家后的晚上)，我母亲感到惧怕而当我为她祷告时，我觉得她心里已准备好了。她跟着我祷告舍弃拜观音和其他的假神，接受耶稣成为她个人的救主。

Out of my distress I called to the LORD, and he answered me; From the midst of the nether world I cried for help, and you heard my voice.

他说：＂我在患难中，呼求上主，他便应允了我，我从阴府的深处呼求，你便俯听了我的呼声。

Instead of poverty of spirit we find the rankest kind of pride; instead of mourners we find pleasure seekers; instead of meekness, arrogance; instead of hunger after righteousness we hear men saying, 'I am rich and increased with goods and have need of nothing'; instead of mercy we find cruelty; instead of purity of heart, corrupt imaginings; instead of peacemakers we find men quarrelsome and resentful; instead of rejoicing in mistreatment we find them fighting back with every weapon at their command.

在所有的人中，我們找不出一點和主耶穌登山寶訓相近的品性，我們所見到的不是虛心的人，乃是最驕傲的人；我們所找到的不是哀慟的人，乃是尋求宴樂的人；不是溫柔的人，乃是妄自尊大的人；所遇見的不是飢渴慕義的人，只听見人這樣說：「我是富足，已經發了財，一樣都不缺。

"I'm not stressed about when I get married and have children. In the future, whether I will still get to play as a leading actress or an actress, that's fine. I just want to be able to continue doing what I do"

结婚和孩子对我来说从来不是压力，无论我是女主还是女配都没问题，我只想继续做我现在做的事情。

Then said the LORD, Behold, I will set a plumb-line in the midst of my people Israel: I will not again pass by them any more: And the LORD said unto me, Amos, what seest thou?

我说：看见准绳。主说：我要吊起准绳在我民以色列中，我必不再宽恕他们。

I am grateful, heavenly Father, that the Lord Jesus Christ spoiled all principalities and powers and made a show of them openly and triumphed over them in Himself. I claim all that victory for my life today. I reject out of my life all the insinuations, the accusations, and the temptations of Satan. I affirm that the Word of God is true, and I choose to live today in the light of God's Word.

感谢天父，因主耶稣已经毁灭了一切执政的和掌权的，公开显明他自己的得胜，今日我相信全部的得胜是属于我的，我在生活中要弃绝撒但的暗示、控告和引诱，只确信上帝的话是真实的，我今日选择生活在上帝话语的光照中。

I, said the Dove, I mourn for my love, I'll be chief mourner.

鸽子说，是我，我要哀悼我的爱，我将会当主祭。

I, said the Dove, I mourn for my love, I'll be chief mourner.

我，鸽子说，我来悼念我的爱人，我来充当丧主。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。