我主

God assails me and tears me in his anger and gnashes his teeth at me; my opponent fastens on me his piercing eyes.

主发怒撕裂我，逼迫我，向我切齿。我的敌人怒目看我。

His anger has torn me and hunted me down, He has gnashed at me with His teeth; My adversary glares at me.

伯16：9 主发怒撕裂我、逼迫我、向我切齿。我的敌人怒目看我。

My heart hath rejoiced in the Lord, and my horn is exalted in my God: my mouth is enlarged over my enemies: because I have joyed in thy salvation.

亚纳祈祷说：「我从心里喜乐于上主，我的头因天主而高仰；我可开口嘲笑我的敌人，因为我喜乐于你的救助。

My heart hath rejoiced in the Lord, and my horn is exalted in my God: my mouth is enlarged over my enemies: because I have joyed in thy salvation.

亚纳祈祷说：「我从心里喜乐於上主，我的头因天主而高仰；我可开口嘲笑我的敌人，因为我喜乐於你的救助。

Say this to him, says the LORD: What I have built, I am tearing down; what I have planted, I am uprooting: even the whole land.

你应这样对他说：上主这样说：看！我拆毁的，是我所建造的；我拔除的，是我所栽培的；我要打击全地

There was one town where they even made me a guest of honor of the town council and paid my bill at the inn; in another, perhaps by way of compensation, they threw me in jail by order of the mayor (who was a drunken, tongue-tied albino), and kept me there for a day and a night, locked in a stinking cellar and nourished on garlic soup and a couple of mouthfuls of wine dregs.

有个镇把我当成镇议会的主宾，给我支付旅馆费用，可能是作为补偿，根据市长的命令，他们把我扔进监狱并关了我一天一夜，锁进一个发臭的地窖，给我一份大蒜汤和两口酒糟维持生计。

There was one town where they even made me a guest of honor of the town council and paid my bill at the inn; in another, perhaps by way of compensation, they threw me in jail by order of the mayor (who was a drunken, tongue-tied albino), and kept me there for a day and a night, locked in a stinking cellar and nourished on garlic soup and a couple of mouthfuls of wine dregs.

有一个城市上的人把我当成镇议会的主宾，还帮我付了旅馆的账单。然而在另一个城市，可能是作为赔偿吧，他们奉市长的命令把我关进监狱（市长是一个经常醉酒而又口吃的白化病人），让我在里面呆了一天一夜。我被锁在一个臭气熏天的地下室里，吃的是大蒜汤和几口酒渣。

For the Blessed One, O Lord, spoke these words to me:'I shall not come to my final passing away, Evil One, until my bhikkhus and bhikkhunis, laymen and laywomen, have come to be true disciples — wise, well disciplined, apt and learned, preservers of the Dhamma, living according to the Dhamma, abiding by the appropriate conduct, and having learned the Master's word, are able to expound it, preach it, proclaim it, establish it, reveal it, explain it in detail, and make it clear; until, when adverse opinions arise, they shall be able to refute them thoroughly and well, and to preach this convincing and liberating Dhamma.

圣尊，哦主啊，对我说这些话吧：我不会回到我的归宿，邪恶者，直到我的比丘和比丘尼，外行男人和外行女人，来做我的真正的弟子-智慧的，非常好的训练的，恰当的和有知识的，正法的保护者，根据法来生活，遵守恰当的行为，并且学习大师的话，能够论述它，布道，宣告，建立，揭示，用细节来解释，使之更清楚，直到出现对立的观点，他们将能够完全反驳它并且，宣传这种令人相信的和解脱的法。

For the Blessed One, O Lord, spoke these words to me:'I shall not come to my final passing away, Evil One, until my bhikkhus and bhikkhunis, laymen and laywomen, have come to be true disciples — wise, well disciplined, apt and learned, preservers of the Dhamma, living according to the Dhamma, abiding by the appropriate conduct, and having learned the Master's word, are able to expound it, preach it, proclaim it, establish it, reveal it, explain it in detail, and make it clear; until, when adverse opinions arise, they shall be able to refute them thoroughly and well, and to preach this convincing and liberating Dhamma.

对于圣尊来说，哦，主啊，这样对我说吧：我不会等到我最后离开，邪恶之人，直到我的比丘和比丘尼，门外汉和门外的妇女，成为我的真正的弟子-智慧，有纪律，聪颖和有教养，由于佛法的救护，根据佛法来生活，适当的守法行为，并己经领会了大师的话，能够阐明它，宣讲它，表明它，建立它，显示它，详细解释，把它弄清楚，直到，当不利的观念产生时，他们将能够彻底拨倒他们，并且能够宣讲这种有说服力和解脱的佛法。

Say the Serenity Prayer: God grant me the serenity to accept the things I cannot change; the courage to change the things I can; and the wisdom to know the difference.

朗诵宁静的祷文：主赐我恩惠，让我坦然接受我所不能改变的，勇敢去改变我所能改变的，并赐给我能分辨的智慧。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。