我主

Othello. Most potent, grave, and reverend signiors, My very noble and approved good masters, That I have ta'en away this old man's daughter,It is most true; true, I have married her: The very head and front of my offending Hath this extent, no more.

奥瑟罗 威严无比、德高望重的各位大人，我的尊贵贤良的主人们，我把这位老人家的女儿带走了，这是完全真实的；我已经和她结了婚，这也是真的；我的最大的罪状仅止於此，别的就不是我所知道的了。

But as for me, the nearness of God is my good; I have made the Lord God my refuge, That I may tell of all Your works.

诗73：28 但我亲近神是与我有益。我以主耶和华为我的避难所、好叫我述说你一切的作为。

Nevertheless, the eight virus isolates that were nonpathogenic in ducks replicated and transmitted efficiently to naive contacts, suggesting that highly pathogenic H5N1 viruses causing minimal signs of disease in ducks can propagate silently and efficiently among domestic and wild ducks in Asia and that they represent a serious threat to human and veterinary public health.

该现象提示高致病性流感毒株H5N1能够在野鸭或家禽体内迅速、隐匿复制而无明显表现，对人或家禽的健康安全构成严重威胁。您翻译的质量真不错，感谢您的参与我领第4单元。已完成。4单元译文。doc (27.5k)第10单元吧，可是我打不开，乱码，麻烦楼主发给我，邮箱已pm我领第七单元吧！我领第九单元吧！第七单元完成！

The closest I have come to trouble with the law was when I stopped to tie my shoe on Chang'an Boulevard, near Tiananmen Square in Beijing—and obliviously put my foot on what turned out to be a low pedestal around the main flagpole at Xinhua Gate, outside the headquarters of the country's ruling State Council. Three guards rushed at me and pushed me away to end this sacrilege.

我有一次在天安门广场附近的长安街系鞋带，不自觉地把脚放在了新华门主旗杆的基座上，新华门在国务院所在地门外，三个警卫冲向我，把我推走，结束了我的不敬的行为，这是我由于违反了禁令所遇到的麻烦。

The closest I have come to trouble with the law was when I stopped to tie my shoe on Chang'an Boule?vard, near Tiananmen Square in Beijing—and obliviously put my foot on what turned out to be a low pedestal around the main flagpole at Xinhua Gate, outside the headquarters of the country's ruling State Council. Three guards rushed at me and pushed me away to end this sacrilege.

我有一次在天安门广场附近的长安街系鞋带，不自觉地把脚放在了新华门主旗杆的基座上，新华门在国务院所在地门外，三个警卫冲向我，把我推走，结束了我的不敬的行为，这是我由于违反了禁令所遇到的麻烦。

It is unbelievable that some of my friends who I recognized in this forum left me their messages yesterday that the moderator on probational who was said to work heart and soul on managing the outstanding BBS called 1zhao day and night poured out his sadness to them that he would pay me 1000 more points rather than see my 1 more example like those set above and should had deleted only because, like Shakespeare put:"Outward appearance is per se completely sometimes inconsistent with object , the common people decorates what be cheated all easy to be outside."

真难以相信，一些我在这个论坛认识上朋友昨天发消息给我说，那个据说为了全心全意管理1zhao这个著名BBS而没日没夜工作的见习版主，之所以向我的朋友们诉苦说宁愿多给我1000个积分都不愿意再看到我再造个像上面那样的例子，而且这些例子应该删除，是因为他认为这并不是事实的真相，正如莎士比亚说的："外观往往和事物的本身完全不符，世人都容易为表面的装饰所欺骗。"

When I see Him I will fall down in prostration before Him, and He will leave me as long as He will, and then He will say,'O Muhammad, lift up your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask for it will be granted:' Then I will raise my head and glorify my Lord with certain praises which He has taught me.

当我看见他，我会掉下来，在虚脱在他之前，他将离开我，只要他会，然后他会说，澳穆罕默德，就把你的脑袋和发言时，你将聆听，并交涉，对你的干涉，将不获接纳，并要求，将给予：'，然后我会提出我的头和颂扬我的主与某些称赞他教我。

I ardently desire a teocalli to be built for me where I will show and offer all my love, my compassion, my help and my protection to the people.

透过他，万物之主，天与地的掌管者，我热切渴望一座庙宇能够为我而建，我会在那里展示和贡献我所有的爱，我所有的怜悯，还有我对人民的帮助和保护。

Knowing this, my Mistress, O Lady Theotokos, I pray: have mercy on me , strengthen me and grant that I may do good.

我的主母，你鉴察这一切，圣母诞神女啊，我因此向你祈祷：求你怜悯我，坚固我，恩赐我能行于圣善。

I believe, O Lord, help my unbelief. That is, help me to believe or help me to unbelieve?

442&我信，噢，主啊，但是我的信心不足，求您帮助我&就是说，帮助我去信，或者帮助我不去信。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。