我主

You also have with you Shimei, son of Gera, the Benjaminite of Bahurim, who cursed me balefully when I was going to Mahanaim. Because he came down to meet me at the Jordan, I swore to him by the LORD that I would not put him to the sword.

看，在你身旁还有巴胡陵地的本雅明人革辣的儿子史米，在我去玛哈纳殷那一天，他恶毒地咒骂了我；但是，后来他又下到约旦河来迎接我，当时我指着上主对他起誓说：我决不用刀处决你。

And Ioacim was sore grieved, and showed not himself to his wife, but betook himself into the wilderness, and pitched his tent there, and fasted forty days and forty nights, saying within himself: I will not go down either for meat or for drink until the Lord my God visit me, and my prayer shall be unto me meat and drink.

4和ioacim是喉咙痛悲痛，并表明自己不是他的妻子，但betook全身心地投入到荒野，并定他的帐篷里有，禁食40天40夜，说与自己：我不会走，无论是肉类或为喝，直到主我的上帝访问我，我的祈祷应不欲，我的肉和饮料。

I said, to see this in time ; I do not mean to say that our own eyes will look upon it : it may be so far off, as indeed it seems to some, that many would scarcely think it worth while thinking of: but there are some of us who cannot turn our faces to the wall, or sit deedless because our hope seems somewhat dim ; and, indeed, I think that while the signs of the last decay of the old art with all the evils that must follow in its train are only too obvious about us, so on the other hand there are not wanting signs of the new dawn beyond that possible night of the arts, of which I have before spoken : this sign chiefly, that there are some few at least who are heartily discontented with things as they are, and crave for something better, or at least some promise of it — this best of signs : for I

我说，看到这个时间；我的意思并不是说，我们自己的眼睛看它：它可能是如此遥远，因为事实上它似乎一些，许多将几乎认为值得思考：但有一些我们谁不能把我们的脸在墙上，或坐在deedless因为我们的希望似乎有些暗淡；，事实上，我认为，虽然在过去的迹象衰变旧艺术与所有的罪恶，必须遵循的列车只对我们太明显，所以在另一方面有不想标志的新的曙光超出可能晚上的艺术，我面前讲：这个标志主要是，有一些少数至少谁衷心不满是因为他们的事情，并渴望有更好的，或者至少是它的一些承诺-这最好的迹象：对我猜想，如果一些半打男子在任何时候切实心中对未来哪些东西没有人与自然的不和谐，这将成为过去一天或其他；因为它不是偶然的一个想法开始的首长少数；而他们推的，并被迫发言或行为中的一些搅拌世界心脏否则得不到表达。

I say:'O Lord, I do as Thou doest through me. I speak as Thou speakest through me.

我说：'主，我所做的是你通过我而做；我说话是你通过我而说。

I the Lord, this is my name: I will not give my glory to another, nor my praise to graven things.

我是上主，这是我的名字；我决不将我的光荣让与另一位，决不将我应受的赞美归於偶像。

He is devotional and then invocatory: Of all-round advocate ah, I everyday outer job full 8 hours, and my wife is to stay in house merely however, I should let her know me, how do I pass, beg you to let I and her body exchange one day!

于是他祷告祈求：全能的主啊，我每天在外工作整整八小时，而我的老婆却仅仅是呆在屋里，我要让她知道我，我是怎么过的，求你让我和她的躯体调换一天吧！

Be pleased, O Lord, to deliver me from the net of the evil one, and save my passionate soul, and overshadow me with the light of Thy countenance when Thou shalt come in glory; and cause me, uncondemned now, to sleep a dreamless sleep, and keep Thy servant untroubled by thoughts, and drive away from me all satanic deeds; and enlighten for me the eyes of my heart with understanding, lest I sleep unto death.

主，求你欣然解救我脱离那恶者所设的陷阱，并拯救我为欲望所折磨的灵魂。当你在荣耀中降临时，请以你圣容之光照耀我。愿我得以不受责罚地躺卧安眠，并远离鬼魅和幻梦。求你保全你仆役的思想念虑不受侵扰，并使一切撒旦的营谋远离我。请光照我心灵的慧目，使我免陷于死亡的昏睡。

I rejoice heartily in the LORD, in my God is the joy of my soul; For he has clothed me with a robe of salvation, and wrapped me in a mantle of justice, Like a bridegroom adorned with a diadem, like a bride bedecked with her jewels.

我要万分喜乐于上主，我的心灵要欢跃于我的天主，因为他给我穿上救恩的衣服，给我披上义德的外衣，使我有如头戴花冠的新郎，有如佩带珍珠的新娘。

God bless Mohammed and Mohammed's family and forgive me, my family and all my companions, which only your forgiveness can include and only your excuses can repay, and only your lenience and mercy can atone and give me this day, this night, this hour, this month, this year, a firm belief to alleviate the difficulties and sadness of this life and the life thereafter and make me yearn for you and covet the things that are with you and grant me forgiveness and give me your honor and allow me to thank you for your goodness for you are Allah and there is not other God besides you, the One, the Only, the Illustrious, the Glorious, the Beginning, the Ending, the All-hearing, the All-knowing.

愿主赐福穆罕默德和他的家人，宽恕我，我的家人和一切的伙伴。唯有你的宽恕能够容纳，唯有你的饶恕才能偿还，唯有你的仁慈和怜悯才能赎罪，使我有今天，今夜，此时，此月，此年，让我有坚定的信念来减轻今生的困苦和忧愁，笃信后世，向往你，渴望随你的一切。求你赐我宽恕，礼遇待我，允许我感谢你的仁慈，因你是真主，除你之外，没有别神，你是独一无二，光辉，荣耀的神，你是始，是终，是全聪全知的神。

I want that the girl who own a beautiful woman takes her to the place that I said once I want a rightness of wingses and fly to see that scenery that sees from no one I hope world peace, no longer have the war and hungers If I am an all-powerful lord, I and would carry out the fine commitment of everybody whether that can bring real happiness for people or not Suddenly I heard the voice, beautiful dream son that a shell fall to the ground is waked up with a start The war, hunger still exists, I also still single one person walk wing in this so-called" the war district", that beauty however is an imagination to come out the gift of give the oneself.

我想拥有一个美女的女孩带她去我曾说过的地方我想要一对翅膀、飞去看那从没有人看过的风景我希望世界和平、不再有战争与饥饿啊如果我是万能之主、我会实现每个人美好的承诺那样是否能给人们带来真正的幸福突然我听到了一颗炮弹落地的声音、甜美的梦儿被惊醒了战争、饥饿仍然存在着、我也仍旧单身一人走在这所谓的\&战争地带 \&、那美丽的翅膀不过是想象出来送给自己的礼物。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。