我主

You must eat it in a sacred place. This is your due from the oblations of the LORD, and that of your sons; such is the command I have received.

你们在圣处吃，因为这是你和你的儿子，由献与上主的火祭中，所获得的权利；上主曾这样吩咐了我。

And you shall eat it in a holy place: which is given to thee and thy sons of the oblations of the Lord, as it hath been commanded me.

你们在圣处吃，因为这是你和你的儿子，由献与上主的火祭中，所获得的权利；上主曾这样吩咐了我。

A : You work in a shoe shop and if you don't even know where your feet are, then there's no future for you there. Now get a move on before I put my foot in your mouth.

今天看看，发现楼主又回来了，自从78期后你消失了一会儿，我还以为你再不回来了，楼主，希望你要坚持啊。

Therefore, thus says the Lord GOD: Like the wood of the vine among the trees of the forest, which I have destined as fuel for the fire, do I make the inhabitants of Jerusalem.

为此，吾主上主这样说：我怎样把树林中的葡萄树投入火中焚烧，也必怎样对待耶路撒冷的居民。

First of all, the structure from the message, the message is divided into 3 parts: the first message, at the style, MAC address, so that packet transmission to reach the safety of the international financial sector standards; Secondly, the encryption method from the point of view, this The most prominent of the two systems were encrypted administrator password is encrypted on the card to encrypt passwords, especially for card encryption, the use of soft encryption service interface technology, using the work key, master key, the original password through the ciphertext key algorithm through two different DES encryption key to come up, we can imagine, I want to work at the same time key, master key, the text of the original secret password to a more difficult task, If the re-solution of the two DES, can be said to be completely impossible!

首先从报文结构上来看，报文分为3部分：报文头、报文体、MAC地址，使报文传输的安全性达到了国际金融行业的标准；其次，从加密方式来看，本次系统最突出的两个加密分别是对管理员密码进行加密、对卡密码进行加密，特别是对卡密码的加密，运用的是软加密服务接口技术，运用工作密钥，主密钥，原始密码通过算法得到密钥密文通过两次不同的DES加密才得出的密钥，可想而知，想要同时得到我的工作密钥，主密钥，原始密码密文本来就比较困难了，要是再解两次DES，可以说是完全不可能实现的！

I will bring the sword against you, and cut off from you both man and beast.

为此，吾主上主这样说：看，我要使刀临于你，消灭你境内的人和兽

And he said, If now I have found favor in Your sight, O Lord, let the Lord please go in our midst; although they are a stiffnecked people, You pardon our iniquity and our sin and take us for Your inheritance.

34：9 说，主阿，我若在你眼前蒙恩，求主在我们中间和我们同去；虽然他们是硬着颈项的百姓，但求你赦免我们的罪孽和罪恶，以我们为你的产业。

And he said, If now I have found favor in Your sight, O Lord, let the Lord please go in our midst; although they are a stiffnecked people, You pardon our iniquity and our sin and take us for Your inheritance.

34：9 说，主阿，我若在你眼前蒙恩，求主在我们中间和我们同去；虽然他们是硬著颈项的百姓，但求你赦免我们的罪孽和罪恶，以我们为你的产业。

Just as I entered into judgment with your fathers in the desert of the land of Egypt, so will I enter into judgment with you, says the Lord GOD.

我怎样在埃及地的旷野中，惩罚了你们的祖先，也怎样惩罚你们──吾主上主的断语

Therefore behold the days come, saith the Lord, and I will cause the noise of war to be heard in Rabbath of the children of Ammon, and it shall be destroyed into a heap, and her daughters shall be burnt with fire, and Israel shall possess them that have possessed him, saith the Lord.

为此，看，时日将到──上主的断语──我必使阿孟子民的辣巴听到战争的呐喊；她要成为一堆废墟，她的附属城市要为火烧尽；以色列终归要继承自己的产业──上主说。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。