憎恨

Women are friends, I once would have said, when they share the same affection for Ingmar Bergman, plus train rides, cats, warm rain, charades, Camus, and hate with equal ardor Newark and Brussels sprouts and Lawrence Welk and camping.

我早该说，只有对瑞典制片人英马尔伯格曼及对火车旅行、猫、暖雨、猜字謎和法国作家加缪抱有同样的爱，对纽华克和布鲁塞尔甘蓝、劳伦斯韦尔克及露营又同样得憎恨。

That is the sole consideration which can make me endure the whelp: I despise him for himself, and hate him for the memories he revives!

就是这唯一的动机才使我能容忍这个小狗仔：对他本身，我可瞧不起他，而且为了他所引起的回忆而憎恨他！

Often the dark will whisper in one's ear why one should judge another, or why they are at fault and are to be blamed, or why they have caused you misery, or why you should dislike or hate them.

通常黑暗将在你耳边低语为什么你要批判别人，或为什么他们是有错误的并将被谴责，或为什么他们导致了你的痛苦，或为什么你要讨厌及憎恨他们。

Love is the core of our life although hatred sometimes occurred in our soul and real world.

爱是我们生活之核，虽然在人们的心灵和现实世界中或有憎恨闪现。

In this final book Swift seems to despair: for Gulliver, overwhelmed, as perhaps Swift himself was, by a black, misanthropic, despairing vision of reality, the only middle ground left between the dreamy utopia, the ironically "ideal" society of the Houhynhynms, and the abyss of Yahooism seems to be a stable in England.

在这整部小说的最后一部书中，作者似乎已经变得绝望。就好像是他自己一样，小说主人公格列弗被一个黒暗/充满憎恨与绝望的现实所包围。而那片唯一的中土之地则像英格兰某处的兽栏，遗留在梦幻般美好的乌托邦与铁石心肠般理性的赫比恩哈恩姆国以及Yahoo人形兽的深渊之间。

In this final book Swift seems to despair: for Gulliver, overwhelmed, as perhaps Swift himself was, by a black, misanthropic, despairing vision of reality, the only middle ground left between the dreamy utopia, the ironically "ideal" society of the Houhynhynms, and the abyss of Yahooism seems to be a stable in England

在最后一部书中，作者似乎变得绝望﹕主人公格列弗的现实观﹐黑暗绝望﹐充满对人的憎恨﹔主人公﹐也许作者也是一样，深深为这现实观所困扰﹐不能自拔。

Could it possibly be that Harry's place is not to destroy LV and the DE's in a final, apocalyptic duel of archetypical proportions, but to, rather, destroy what is at the core of their evil ways: hatred and mistrust of those who are different.

有没有可能，哈利并不是要在最后的、毁灭性的、有着人类最原始本性的斗争里，击垮伏地魔和他的食死徒，而是，相反地，销毁他们邪恶的根源本身：对不同人群的憎恨与猜疑。

For it is most true, that a natural and secret hatred , and aversation towards society.

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽性质，这是极其真实的；然而要说这样的一个人居然有任何神灵底性质，则好似极不真实的。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽底性质，这是极其真实的；然而要说这样的一个人居然有任何神灵底性质，则是极不真实的

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多的古隐者和长老则确有如此者。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。