慈悲的

An Austrian critic criticized Brod's viewpoint of connectin g the castle's ruling directly with mercy which is a religious concept in the postscript of the first edition of The Castle. In doing so, Brod gave a precedent to those critics who want to find religious symbols and other symbols in the novel and comprehend Kafka's illusion by theological explaining. In translating art images directly into the languages of theology, philosophy and psychology, it was certain that Brod would lower the value of Kafka's art.

奥地利批评家海因茨·波里策批评布罗德在《城堡》第一版后记中"把城堡的统治直接同慈悲这个宗教概念联系起来的"论点，为那些"想在这部作品中寻找宗教的和其他的象征，并给予神学的解释来理解卡夫卡的幻想"的批评家开了一个先例；布罗德"将艺术的图像直接翻译成神学的、哲学的和心理学的语言"的做法，必然会使其"艺术价值变得平淡"。

Luke's Gospel has been called "the Gospel of the nations, full of mercy and hope, assured to the world by the love of a suffering Saviour;""the Gospel of the saintly life;""the Gospel for the Greeks; the Gospel of the future; the Gospel of progressive Christianity, of the universality and gratuitousness of the gospel; the historic Gospel; the Gospel of Jesus as the good Physician and the Saviour of mankind;" the "Gospel of the Fatherhood of God and the brotherhood of man;""the Gospel of womanhood;""the Gospel of the outcast, of the Samaritan, the publican, the harlot, and the prodigal;" the Gospel of tolerance.

"卢克的福音被称为"福音的国家，充满慈悲和希望，保证向世界所爱一个痛苦的救世主"，"福音的saintly生活；"，"福音为希腊人；福音未来；福音基督教的进步，普遍性和gratuitousness的福音；历史性的福音；福音的耶稣作为良好的医师和人类的救星"，"福音的父上帝和兄弟的男子；"，"女性的福音"，"福音的抛弃，撒玛利亚， publican ， harlot ，和浪子"，"福音容忍。

D its lonely hours and dreary, When we Close the aching sight, Musing sadly, lorn and weary, Trusting that tomorrow's light May reveal a day more cheery; Amid affliction's darker hour, When no hope beguiles our sadness, When Death's hurtling tempests lower, And forever shroud our gladness, While Grief's unrelenting power Goads our stricken hearts to madness; When from friends beloved we're parted, And from scenes our spirits love, And are driven, broken-hearted, O'er a heartless world to rove; When the woes by which we've smarted, Vainly seek to melt or move; When we trust and are deluded, When we love and are denied, When the schemes o'er which we brooded Burst like mist on mountain's side, And, from every hope excluded, We in dark despair abide; Then, and ever, God sustains us, He whose eye no slumber knows, Who controls each throb that pains us, And in mercy sends our woes, And by love severe constrains us To avoid eternal throes.

小时的孤独和凄凉，当我们关闭疼痛视觉，沉思可悲的是，洛恩和厌倦，相信明天的光线可能揭示出一个更愉快的一天；一片痛苦的黑暗时刻，当我们不希望翻滚的波涛上面悲伤，当死亡的飞驰暴风雨低，我们永远裹尸布高兴，虽然悲伤的不懈动力Goads我们灾区的心以疯狂；当从我们可爱的朋友分手，从场面我们的精神的爱，并驱动，伤心，O'er是无情世界的罗夫，当其中我们元气疾苦，妄想寻求融化或移动，当我们的信任和迷惑，当我们爱和被剥夺，当计划o'er 像我们反复思量山区一边薄雾破灭，从每一个希望排除，我们在黑暗的绝望遵守，那么，和以往任何时候都维持我们的上帝，他的眼睛没有沉睡知道，谁控制每一个跳动的痛苦我们，在我们的困境发出慈悲，爱和严重制约我们避免永恒的阵痛。

Dextrously thou aim'st; So willingly doth God remit his Ire, [ 885 ] Though late repenting him of Man deprav'd, Griev'd at his heart, when looking down he saw The whole Earth fill'd with violence, and all flesh Corrupting each thir way; yet those remoov'd, Such grace shall one just Man find in his sight, [ 890 ] That he relents, not to blot out mankind, And makes a Covenant never to destroy The Earth again by flood, nor let the Sea Surpass his bounds, nor Rain to drown the World With Man therein or Beast; but when he brings [ 895 ] Over the Earth a Cloud, will therein set His triple-colour'd Bow, whereon to look And call to mind his Cov'nant: Day and Night, Seed time and Harvest, Heat and hoary Frost Shall hold thir course, till fire purge all things new, [ 900 ] Both Heav'n and Earth, wherein the just shall dwell.

上帝很愿意平息他的怒气，以前他眺望下界，全地暴行充斥，他们的血肉由于各种不同的方式腐烂了，衷心悲哀，痛恨坠落的人类；但除他们以外，还能发现一个正直的人将在神前蒙恩，于是慈悲大发，不消灭人类，却发下重誓，不再用洪水毁坏地球，或让海洋越过它的边界，或用暴雨淹没这个住满人、畜的世界。当地球的上空大放霞光时，在里面放上三色的彩虹，他让人们看见就想起他的誓言：昼和夜、寒和暑、播种和收获，在他们的轨道上循环不停，直到圣火净化万物，使正直者所住的天地万像更新。

God is an invisible, personal, and living Spirit, distinguished from all other spirits by several kinds of attributes: metaphysically God is self-existent, eternal, and unchanging; intellectually God is omniscient, faithful, and wise; ethically God is just, merciful, and loving; emotionally God detests evil, is long-suffering, and is compassionate; existentially God is free, authentic, and omnipotent; relationally God is transcendent in being immanent universally in providential activity, and immanent with his people in redemptive activity.

上帝是一种无形的，个人化的，生活的精神，而有别于其他所有烈酒数种特质：形而上学的上帝是自我存在的，永恒的，不变的；智力神是无所不知，忠诚，智慧；伦理的上帝是公正，慈悲和爱好；感情上上帝detests邪恶的，是长期的痛苦，是值得同情的； existentially上帝是免费的，真实的，无所不能； relationally上帝是超越性，在被上苍普遍在天赐活动，而内在与他的人民在救赎的活动。

We believe and confess that Jesus Christ, who is the end of the law, hath made an end, by the shedding of His blood, of all other sheddings of blood which men could or would make as a propitiation or satisfaction for sin; and that He, having abolished circumcision, which was done with blood, hath instituted the sacrament of baptism instead thereof, by which we are received into the Church of God, and separated from all other people and strange religions, that we may wholly belong to Him whose ensign and banner we bear, and which serves as a testimony unto us that He will forever be our gracious God and Father.

我们相信，并坦白地说，耶稣基督的人，谁是最后的法律，祂所作出了年底，由换掉他的血液，其他一切sheddings的血液，官兵们还是会作为一个propitiation或满意度为单，并认为他因废除割礼，这是做血液，祂所提起圣事的洗礼，而不是时，是由我们所收到的成神的教会，并脱离所有其他人，奇怪的宗教，我们能完全属於自己的旗和一面旗帜，我们的承受能力，并提供了一个证词所不欲，我们说，他将永远是我们的慈悲上帝和父亲。

The film editing shall be done in accordance has an altruistic and with my own way and manner （2004/51; Cambridge） Facing the film editing, I have to convince considerably my intuition and inner aesthesia; do not rely on someone else, and trust yourself the inner guidance （2004/5/2） Attentions between teacher and child, mother and child, as well as child and child…children have to grow up under an environment of Love, so as to be healthy and happy, spilling only if his inner mind were full of compassionate and altruistic conception.

剪接须按照自己的方法，去做，走自己的路（2004/5/1于剑桥）面对剪接，我要很信任自己的直觉和内在的知觉，不要依赖别人，信任自己内在的引导（2004/5/2）老师与小孩、母亲与小孩、小孩与小孩之间的照顾，小孩必须在爱的环境中长大，才会健康、快乐，也才能内满而外溢，建立慈悲、利他人之心计算机当机，幸好初剪带已经输出，1/2的档案不见，须重剪，打击很大，整天失魂落魄，很想逃亡（2004/8/10）接到来自喜马拉雅山的电话告知（2004/8/20）交付陈晓东最后的修剪，原片长73分剪为64分，最后的定剪，心力已尽（2004/11/6）作纪录片的感觉就像吃一个美好的果实，吃了还想再吃，像是吃石榴，有些石榴的外表不一定好看，但内在鲜艳多汁，但必须很有耐性，慢慢的剥，而且不能弄得满手都是，这样才能品尝到它甜甜酸酸的美味与美感。

" The Prophet added,"As for Paradise,(it will be filled with good people) because Allah does not wrong any of His created things, and He creates for Hell whomever He will, and they will be thrown into it, and it will say thrice,'Is there any more, till Allah His Foot over it and it will become full and its sides will come close to each other and it will say,'Qat!

所以阿拉说，到天堂，'你是我的慈悲，'，并说地狱，'你是我的惩罚，而我所造成的，其中后，我想，我应当填写你们两位'&先知说，&至於天堂，因为真主没有任何错误的，他创造的东西，是他创造了为地狱是谁，他会，他们将会被扔进它，它会说三次，'有没有更多的，一直到阿拉，他的脚超过它，而它会成为全职及其双方还将来亲近对方，而且会说

" The Prophet added,"As for Paradise,(it will be filled with good people) because Allah does not wrong any of His created things, and He creates for Hell whomever He will, and they will be thrown into it, and it will say thrice,'Is there any more, till Allah His Foot over it and it will become full and its sides will come close to each other and it will say,'Qat!

所以阿拉说，到天堂，'你是我的慈悲，'，并说地狱，'你是我的惩罚，而我所造成的，其中后，我想，我应当填写你们两位'&先知说，&至于天堂，因为真主没有任何错误的，他创造的东西，是他创造了为地狱是谁，他会，他们将会被扔进它，它会说三次，'有没有更多的，一直到阿拉，他的脚超过它，而它会成为全职及其双方还将来亲近对方，而且会说

Nowhere else in the Old Testament does there breathe such an atmosphere of generous devotion to God and of large-hearted benevolence toward men; nowhere else are duties and motives set forth with deeper feeling or with more moving eloquence; and nowhere else is it shown so fully how high and noble principles may be made to elevate and refine the entire life of the community.

独一无二旧约也有呼吸的气氛中进行的这种慷慨的奉献精神和对上帝的大慈悲心的男子无处的职责和动机提出了更深的感情或更多的移动口才；和在其他地方是它充分表现出多麼高的崇高原则，可向提升和完善整个社会生活。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了