慈善行为

It is sth that arises from the ongoing beneficent behavior which is supposed to be nice nd simple originally..

它是什么，它来自于目前正在进行中的慈善行为原本应该是简单并且美好的。

He told me he just wanted to help me and that his reasons were nothing less than benevolent.

他还说只是想要帮助我，这些都是没有任何目的的慈善行为。

This act is often done in connivance with an employee of the lottery firm.

这在国外已经是公开的秘密了，彩民们把买彩票当做一个慈善行为，中奖也只能是福彩公司容忍的范围内中奖。。。。。。。

Japanese's money is nothing for china, their investment is for profit, not for charity. And Japan enjoy favourable balance in the trade between the two country, so we are giving you money! that is japanese's real face!

这应该是一位中国人的回言日本的钱对于中国没有任何意义，日本的投资是为了获利不是慈善行为日本人在对华贸易中处于有利的天平一边实际上我们在给钱这就是日本人的真实嘴脸！

And such changes could have a big impact on their spending, investing and philanthropy in the coming years.

而且这样的变化可能会对他们未来几年的消费、投资和慈善行为造成巨大的影响。

No, no, Seignor Inglese, says he, Mr.

不，不，英国先生，我把你送到巴西，完全是一种慈善行为。

These were, first, the traditional training, supervised by his father, in classical Chinese that he would need for studying old books and deciphering stelae inscriptions, and, second, a firm grounding in English language, Western sciences, and humanities at Tsing Hua College, specifically designed to prepare students for further study abroad.

这些首先，是传统的训练，被他的父亲监督，在古典的华人中他会对学习旧的书而且译解 stelae 题字的需要，和，秒，英国语语言，西方科学和慈善行为的一个坚定的放在地面上在 Tsing Hua 学院，明确地设计在国外为学生进一步的研究做准备。

He opposed charity, preferring instead to provide educational opportunities that would allow others to help themselves.

他反对慈善行为，更喜欢提供教育的机会，而不仅仅是让大家互相帮助。

0 Million from The Baxter International Foundation, including nearly $1.4 million in grants to organizations outside of the U.S. and nearly $740,000 to more than 750 organizations through the Foundation's Dollars for Doers and Matching Gifts programs, which support employees' philanthropic efforts.

百特国际基金会捐赠了400万美元，其中140万美元以奖金形式捐赠给美国地区以外组织，74万美元通过百特国际基金下支持百特员工慈善行为的Dollars for Doers以及Matching Gifts项目捐赠给超过750个组织。

They will not find legal protection for their accomplishments, status for their contributions, and profit for their benefactions — and thus would end up hopeless and adrift in a society such as present-day Syria, Iran, or Egypt.

他们会发现他们的成就没有法律的保障，他们的贡献不能为他们带来相应的社会地位，他们的慈善行为不为他们带来任何利益——这样社会将归结于像现在的叙利亚、伊朗和埃及那样，一个充满了绝望、漂泊无定的社会。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。