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By the late Qing dynasty, great changes took place in charity thought in terms of social function of the charity, the way of upbringing, the almsman and the organization.

随着社会由传统向近代转变,西方慈善组织与救助观念以及各种社会思潮的不断传入,晚清慈善思想在慈善组织的社会功能,教养方式以及救助对象和机构设立等方面产生许多非传统因素。

This I learned from her benefactress - from the pious and charitable lady who adopted her in her orphan state, reared her as her own daughter, and whose kindness, whose generosity the unhappy girl repaid by an ingratitude so bad, so dreadful, that at last her cxcellent patroness was obliged to separate her from her own young ones, fearful lest her vicious example should contaminate their purity.

我是从她的恩人,一位廉诚慈善的太太那儿知道的。她成了孤儿的时候,是这位太太收养了她,把她作为亲生女儿来养育。这位不幸的姑娘竟以忘恩负义来报答她的善良和慷慨。这种行为那么恶劣,那么可怕,那位出色的恩主终于不得不把她同自己幼小的孩子们分开,生怕她的坏样子会沾污他们的纯洁。

This I learned from her benefactress; from the pious and charitable lady who adopted her in her orphan state, reared her as her own daughter, and whose kindness, whose generosity the unhappy girl repaid by an ingratitude so bad, so dreadful, that at last her excellent patroness was obliged to separate her from her own young ones, fearful lest her vicious example should contaminate their purity: she has sent her here to be healed, even as the Jews of old sent their diseased to the troubled pool of Bethesda; and, teachers, superintendent, I beg of you not to allow the waters to stagnate round her.

"我是从她的恩人,一位廉诚慈善的太太那儿知道的。她成了孤儿的时候,是这位太太收养了她,把她作为亲生女儿来养育。这位不幸的姑娘竟以忘恩负义来报答她的善良和慷慨。这种行为那么恶劣,那么可怕,那位出色的恩主终于不得不把她同自己幼小的孩子们分开,生怕她的坏样子会沾污他们的纯洁。她被送到这里来治疗,就像古时的犹太人把病人送往毕士大搅动着的池水中一样。教师们,校长们,我请求你们不要让她周围成为一潭死水。"

She said that there is a banquet, my friends know that I was the ambassador to charity and asked how to shop at her own place is also a charity collection box, so that some customers love to have donated more money in need, The next day I took her to the Charity, for consultative methods.

她说,有一次席间,我的朋友知道我是慈善大使,便问如何才能在她自己的店里也放一个慈善募捐箱,好让一些有爱心的顾客将零钱捐给更需要的人,次日我便带她到慈善总会,咨询办理方法。

Therefore, developing our country charity, some measures as constructing the social culture environment that benefit to dona...

因此,发展我国的慈善事业,就需要从营造有利于慈善捐赠的社会文化环境、培育慈善组织以及推进发展慈善事业的制度建设这几方面采取措施。

I believe that corporate philanthropy culture can be institutionalized, action oriented , educable and systematized. By setting up a culture of corporate philanthropy combine with integrating advantages in brand resources, technical, management strengths, talent and marketing, a business can ultimately get a win-win situation in both corporate brand strategy charitable and business.

笔者认为可以将企业慈善文化制度化、实践化、教育化、系统化,并通过构建企业慈善文化,整合品牌的资源优势、技术优势、管理优势、人才优势和营销优势,从而最终达到企业品牌战略和企业慈善公益的共赢。

But because most of the donations were only verbal pledges from the kind foreigners, everyone who has ever been involved in charties know, that it is very difficult to follow through with the donners, and to have them honer their pledges and actually give money.

由于大部分的善款都是国外的好心人口头答应的捐助,做过慈善的人都知道,在追款和落实的过程中是非常艰难的,但始终我都没有放弃过。

There are three parts in the main body of the thesis: first the author discussed the origin of charitable spirit, the change in the spirit and acts of modern charities and its new features; meanwhile, the author also gave an introduction of the purpose and scope of charities; second, the author made a further discussion on basic causes of the development of almshouses and charitable associations in Chongqing during that period, their organizational system; and then discussed the breeding fields with modern features and some characters of clan, and some problems and disputes happened among them, and then discussed the relationship among government, civilian, and gentry. Finally, the author gave a summary of the difference and indifference of the charities in Chongqing and Shanghai by comparing of them.

正文首先,论述了中国慈善思想的源流,近代慈善事业在思想与办善举措上的转变状况,以及慈善事业出现的新特征,同时,介绍了慈善事业的落脚点与范围;其次,论述了清末民初重庆综合善堂、善会发展的根本原因,以及善堂、善会的基本建制:接着论述了重庆具有近代特色与宗族特点的教养工场,以及民间善堂、善会中出现的问题与纠纷,并由此分析了官一民一绅在慈善事业中的关系;最后,通过对重庆与上海两地慈善事业的比较,总结了慈善事业在两地的异同。

He became the patron saint of Russia and Greece; of charitable fraternities and guilds; of children, sailors, unmarried girls, merchants, and pawnbrokers; and of such cities as Fribourg, Switz., and Moscow.

他成了俄国人及希腊人的守护神;成了慈善的兄弟会和同业公会,儿童、水手、未婚女子、商人及典当掌柜的守护神;成了像瑞士的夫里堡以及莫斯科这些大城市的守护神。欧洲涌现了成千上万座的圣。

Based on analysis of China"s charitable resources of demand and supply, the United States and Hong Kong, China from the development of the cause of charity advanced experience in the analysis of the New Institutional Economics vision of the development of China"s charity cause formal system, the informal system and the implementation of environmental systems exist The problem, and proceeded to put forward to the development of Chinas charity cause institutional framework.

本文从研究分析中国慈善资源的需求和供给出发,借鉴美国和中国香港慈善事业发展的先进经验,以新制度经济学的分析视野分析我国慈善事业发展的正式制度、非正式制度和制度实施环境存在的问题,进而提出有利于中国慈善事业发展的制度框架。

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