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In China donation from the richest is less than 15% given they amass 80% social wealth.

178来自中华慈善总会的统计资料表明,中国大陆富豪对慈善事业的捐赠小于15%,而他们拥有的社会财富却在80%以上。

Therefore, developing our country charity, some measures as constructing the social culture environment that benefit to dona...

因此,发展我国的慈善事业,就需要从营造有利于慈善捐赠的社会文化环境、培育慈善组织以及推进发展慈善事业的制度建设这几方面采取措施。

In addition, the hotel is also China's only one special note of operating profits donated to charity the hotel and enjoy a "charitable hotel" reputation.

另外,该酒店也是中国目前唯一一家特营业利润悉致捐献给慈善事业的酒店,并享有"慈善酒店"的美誉。

But of course, personally, I had made contributions to education as philanthropy.

作为慈善事业的一部分,我也为大陆的教育事业做了些贡献。

Those who occupy the lofty elevations of Russian Hill,Pacificborder=1 Heights and Presidio border=1 Heights wouldsurely a GRE e that San Franciscoshould be high on the desirabilitylist.

市政协委员、市民政局副局长吴文彦呼吁:教育部门在德育课程中应增加慈善的内容,培养学生从小参加慈善事业的社会责任感。。

So the years from 1876 to 1895 is the transition period in the history of charity relief , during which the charity and relief careers of Chinese traditional society changed into the modernized charity and public good career .

义赈是中国晚清社会民间慈善事业的主要形态,是在中国传统因素与西方慈善文化熔融的基础上诞生的新生事物。

At first, as those charitable actions were for helping to mission, missionary charity had strong religious character and colonialism. With the deep development of Christianity in the Republic of China, the religious character of missionary charity desalinated slowly and became worldly.

最初的教会慈善机构一般都为便利传教而设,因此带有浓厚的宗教与殖民色彩;进入民国以后,随着基督教在华的生根,教会慈善事业的宗教色彩逐渐淡化而趋向世俗化。

As a dominant party,CPC government should play公益事业 a guardian,supervisee and guarantee role to overcome all the difficulties in the development of charitable cause and bring it into full play in the establishment of harmonious society on policies and regulations basis.

在中国共产党的文献中第一次把发展慈善事业提到&最广泛最充分地调动一切积极因素,不断提高构建社会主义和谐社会的社会公益事业能力&的高度来认识。

As a dominant party,CPC government should play a guardian,supervisee and guarantee role to overcome all the difficulties in the development of charitable cause and bring it into full play in the establishment of harmonious society on policies and regulations basis.

在中国共产党的文献中第一次把发展慈善事业提到&最广泛最充分地调动一切积极因素,不断提高构建社会主义和谐社会的能力&的高度来认识。近年来,社会学界对慈善事业的理论专著发表较多,有鉴于此,笔者不揣浅陋,谈谈自己的认识和见解。

There are three parts in the main body of the thesis: first the author discussed the origin of charitable spirit, the change in the spirit and acts of modern charities and its new features; meanwhile, the author also gave an introduction of the purpose and scope of charities; second, the author made a further discussion on basic causes of the development of almshouses and charitable associations in Chongqing during that period, their organizational system; and then discussed the breeding fields with modern features and some characters of clan, and some problems and disputes happened among them, and then discussed the relationship among government, civilian, and gentry. Finally, the author gave a summary of the difference and indifference of the charities in Chongqing and Shanghai by comparing of them.

正文首先,论述了中国慈善思想的源流,近代慈善事业在思想与办善举措上的转变状况,以及慈善事业出现的新特征,同时,介绍了慈善事业的落脚点与范围;其次,论述了清末民初重庆综合善堂、善会发展的根本原因,以及善堂、善会的基本建制:接着论述了重庆具有近代特色与宗族特点的教养工场,以及民间善堂、善会中出现的问题与纠纷,并由此分析了官一民一绅在慈善事业中的关系;最后,通过对重庆与上海两地慈善事业的比较,总结了慈善事业在两地的异同。

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