慈善

Yesterday, company of security of domestic famous information -- the fishing website that lucky star company monitors to use racketeer of Sichuan earthquake disaster, this website follows channel of Tecent net charity, caption is " Red Cross of China of combination of foundation of Tecent commonweal charity always is met fund of Li Lianjie one plans to be 5 · 12 Sichuan earthquake is urgent raise donations ", company of security of information of lucky star company shows, this is the fishing website that the hacker builds, the order of raise donations Zhang that its announce also is sham.

昨日，国内知名信息安全公司——瑞星公司监测到一个利用四川地震灾难诈骗钱财的钓鱼网站，该网站仿照腾讯网慈善频道，标题为"腾讯公益慈善基金会联合中国红十字总会李连杰壹基金计划为5·12四川地震紧急募捐"，瑞星公司信息安全公司表示，这是黑客建立的钓鱼网站，其公布的募捐账号也是假冒的。

So the years from 1876 to 1895 is the transition period in the history of charity relief , during which the charity and relief careers of Chinese traditional society changed into the modernized charity and public good career .

义赈是中国晚清社会民间慈善事业的主要形态，是在中国传统因素与西方慈善文化熔融的基础上诞生的新生事物。

Sedan Chair Charities Fund was established in 1975. It is a registered non-profit organization.

抬轿比赛慈善基金成立於1975年，是一家政府注册的非牟利慈善机构。

The calamities were so serious that people were in great need of social relief because of being destitute and homeless. To accommodate wartime relief, the Guangdong provincial government, cooperated with civil charity institution, built up a feasible and efficient social relief system. That is, the social relief work was responsible by the standing and concurrent organization and the temporary specific organization of the Guangdong provincial government, cooperated by official organizations and civil charity groups financed by government allocation, social donation and self-raised funds and so on. Many kinds of facilities were put up for social relief.

适应战时救济工作的需要，广东省政府与民间慈善机构相互配合，形成了一套现实可行又较有效率的社会救济体系，即社会救济工作由广东省政府的常设兼管机构和临时性专职管理机构负责，由政府派出的官方组织和民间慈善救济团体共同参与，通过政府拨款、社会各界捐款和自筹资金等多渠道筹措资金，设置多种救济设施来进行社会救济上作。

I like the idea of giving to charity in my mom's name, but she likes to get something as a gift, so I'm compromising this year and sending her flowers *shush - don't tell her* AND donating to a charity in her name this year.

我喜欢给慈善事业在我妈妈的名字，但她喜欢找些作为礼物，所以我妥协，今年她将花*嘘-不要告诉她*和捐赠给慈善机构她的名字在今年。

Born at the time of beginning of human civilization, charities advances synchronously with human civilization.

第二章是对民国时期上海的慈善组织、慈善事业发展的背景与社会基础进行分析。

Take them to your local charity, thrift or goodwill shop.

送给当地的慈善机构，或者慈善商店

The first stage was the arisen stage of foundations from 1889 to 1939. During this stage, American foundations had three characteristics: First, foundations were showed the characteristic of "modernity", The organization of foundations was more similar to the organizational pattern of commercial company, which possessed own board of directors. Foundations were unreligious organizations that undertook philanthropy, which showed differences from church and other philanthropic organizations.

第一个阶段是1889年到1939年的兴起阶段，这个阶段具有三个特点：首先，基金会具有"现代"的特点，它类似于商业公司的组织模式，拥有自己的董事会，有组织地从事世俗的慈善事业，这一点不同于教会和其他的慈善组织。

Hence, Western philanthropic traditions, from volunteerism to philanthropic magnates, have not been as common in China.

因此，西方下到志愿者上到慈善巨头的慈善传统，在中国一直都很少见。

In order to speed up the construction of moral civilization and harmonious society, we should promote the Chinese traditional charity culture and do more charites.

弘扬中国传统慈善文化，发展慈善事业，对于促进精神文明建设、构建社会主义和谐社会具有重要的借鉴意义。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。