慈善

Unfortunately, history offers no guarantee that a more humane and beneficent style of life inevitably prevails

可惜历史并没有保证那更人道、更慈善的生活方式必须获胜。

He told me he just wanted to help me and that his reasons were nothing less than benevolent.

他还说只是想要帮助我，这些都是没有任何目的的慈善行为。

You can see the United States as benevolent in its development of Chinese hospitals and modern medicine.

你可以从美国在中国发展医院和现代医药看出它的慈善。

In fact, he also does many contribute for benevolent cause.

其实，他为慈善事业也做出了许多的贡献。

In her horoscope second lord is with Sun which makes her benevolent by nature.

在她的占星第二主与太阳这使得她的慈善性质的。

It is benevolently presided over by Holy Trinity Church and faced by dapper old houses on the north.

这片广场由圣三一教堂慈善管辖，面对着北面小巧玲珑的老房子。

Crouching down to the child's level, the priest smiles benevolently and asks,"And now what, my little man?"

牧师蹲下身子看着小男孩，脸上带着慈善的微笑，他问道："现在怎么办，小家伙儿？"

Also, if you want to bequeath a gift to a charitable organization, you will likely always want to have that as an available gift to make.

另外，如果你想要的礼物遗赠给慈善机构，你可能总是希望能有作为，可作礼品。

There are a number of charitable organizations that offer support and services for the bereaved.

有许多慈善机构为遭到死亡变故的家庭提供支持和服务。

Dreiser's conception of God or the transcendent world is finally connected with this world Love for God is exhibited in the love for men, especially for the poor and depressed Dreiser writes that he could not help sympathizing with the workmen and bear the thought of the stronger taking the profit of the weaker Dreiser's favorite passage in the Bible is To visit the fatherless and widows in their affliction and keep himself unspotted from the world Cowperwood's life, which faithfully follows Yerkes's outward life, is made worthwhile by its connection with the transcendent God through Berenice Dreiser obviously projects his views onto Berenice Prompted by her understanding of Brahman and love for the poor, Berenice succeeds in founding a charity hospital, which Cowperwood has so earnestly wished to build and Aileen has failed to actualize in their life.

柯帕乌对享乐和权力的追求，用弗罗姆的话说，并没有"体验到一个人的丰富性和无限性，因为他成为身上一种冲动的奴隶"。因此，德莱塞在《斯多葛》中展示的是：人们应该追求一个超验的世界和永恒的生活，颂扬主宰这个世界的造物主，把世间的一切的美都归功于他。但值得指出的是，德莱塞对创造主的概念与这个世界是紧密联系在一起的。对上帝的爱最终与对人的爱，特别是对穷人的爱联在一起的。德莱塞曾说过，他住在舒适的市区时就对穷人深表同情，他忍受不了弱肉强食。他最喜欢的一句《圣经》上的句子是："探望痛苦中的孤儿和寡妇，自己不被世事所污染"。德莱塞将自己这一思想投射到白莉尼斯身上。领会了婆罗蒙的思想，深怀对穷人的爱，她建立了柯帕乌渴望建立、爱玲在世时没有实现的慈善医院。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。