感觉论

I discuss the possibility of applying Carnap's (1928) project of constructing quality classes from sense-data, and H. Field's (1980) nominalist program of nominalizing the scientific theory, to an account of predication.

我将讨论卡纳普(1928)从感觉与料建构性质集的计划，与费尔德(1980)惟名论化科学理论的计划，将之应用在处理表述问题上的可能性。

IN this thesis, we modify the functional groups to obtain diversity of organic thin-film transistors gas sensing ability.

在此论文中，我们藉由修改官能基来得到有机薄膜电晶体气体变化感觉能力。

The poet, that beautified the sect, that was otherwise inferior to the rest, said yet excellently well: 'it is a pleasure, to stand upon the shore, and to see ships tossed upon the sea; a pleasure to stand in the window of a castle, and to see a battle, and the adventures thereof below: but no pleasure is comparable to the standing upon the vantage ground of truth:' (a hill not to be commanded, and where the air is always clear and serene;) 'and to see the errors, and wanderings, and mists, and tempests, in the vale below;' so always, that this prospect be with pity, and not with swelling, or pride.

"有一派感性主义哲学〈指伊璧鸠鲁派哲学家克莱修（ Lucretius ，罗马人，约前99—约前55）。名著有《特质论》。认为感觉是一切的尺度〉在许多方面是肤浅的，但其中一位诗人却由於向往真理而流芳於世。他曾说过："居高临下遥看颠簸于大海中的航船是愉快的，站在堡垒中遥看激战中的战场也是愉快的，但是没有能比攀登于真理的高峰之上（一座高出一切的山陵，在那里的空气永远是澄清而宁静的），俯视尘世中的种种谬误与迷障、迷雾和风暴之变更愉快了！

The ideology of the mind of Dhyana is one of the key doctrines of Buddhism, which is directed to seek self- consciousness and self- recognition in human mind.

佛教禅宗心性论是佛学的核心义理之一，旨在启迪人从心灵中寻求&自我意识和自我感觉&，它强化了人的主体意识和主体精神。

We'd like prediction machinery not for a sense of predestiny but for guidance.

我们之所以想要一种预测装置，不是要获得一种预定论或者宿命的感觉，而是为了能够获得一种指引。

Other experiments revealed slight variations in the size, number, arrangement, and interconnection of the nerve cells, but as for as psychoneural correlations were concerned, the obvious similarities of these sensory fields to each other seemed much more remarkable than any of the minute differences.

其他实验揭示了神经细胞在尺寸，数目，排列和相互联结上的细微变化。可是，就精神神经相互关系而论，这些感觉部位相互之间明显的相似性似乎比任何细微差异更为明显多。

But that didn't do much, being that my face was so cold that I couldn't feel it anymore, let alone control my eye lids.

但是这并没有做太多，而我的脸是如此冷，我感觉不到它了，更遑论控制我的眼睑。

Your arsenal needs be updated with new weapons ... if you study the history ... you will find ample information on the way I trade ...You may look up Jack Dreyfus in 1950s and 60s ... how he manged his flagship mutual funds which outperformed 90% of the peers ...btw, I called you once a "semi-sucker", do you get it now why I did call you that way? Have you looked at the price of CROX once you said it had reached your valuation?Disclaimer, sucker or semi-sucker is used only in wall street to indicate those people who are either novice traders or those who are half bottle full of stock markets ...

看了一帮PhD们的严肃讨论，虽然我文化水平很低，一句话都没有吃透，但还是隐隐约约感觉到经典trading theory的研究到了革命的边缘，过去的逻辑体系有了裂缝，其完备性和自洽性出现了问题，旧的体系中根据一部分观测结果得到的结论有逻辑上的冲突，新的trading哲学体系还没有完全建立起来，越来越多的大波迷雾，咕噜悖论，李玟公设被提出来了，轰隆隆的雷声响起来了，预示着旧的trading大厦将倾，新的地基开始破土。

The former confusion is clearly on the exam application last year, I put the article written literarily, feel particularly smooth, such as some Chinese, journalism candidates; obvious ecological, land or emergency response and other issues, just that I peace time and familiar concerns of, or my Zhuan Ye, Wen Ti Yan Jiu direction is the social, such as a Yi Chinese land issues or doctor degree in the direction, how Zuizhong of Cheng Ji Du so bad?

前者的困惑在于，明明去年申论考试时，我把那篇文章写得文采飞扬，自我感觉特别顺畅，比如一些中文、新闻专业的考生；明明生态、土地或突发事件应对等问题，恰恰就是我平时所关注和熟悉的，或者我的专业、研究方向就是这些社会问题，比如一个以中国土地问题为方向的硕士或博士，怎么最终的成绩都如此糟糕？

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。