感觉论

Mr Brogan warms to those that are freshest and most direct, above all the first volume of "Democracy in America"(1835), in which an aristocratic lawyer discovers at first hand a society turning its back on privilege.

布劳根先生却对作品中最前位，最直截了当的观点情有独钟，喜欢的程度甚至超过了卷首《论美国的民主》。一位皇家律师度过此书之后，第一感觉是书中主要描述的是一个对特权阶级毫无顾忌的社会。

In other words, knowing the feeling is cognitively acquirable

本论文中，我所做的即是以神经层面的理论，来论述感觉的得知如何受到客观程序影响的种种面向。

A very refreshing look at why the Jews, and monotheism, brought a whole new perspective to the world and how, after 3000 years, the spirit lives on.

在一个很清新的感觉，为什么犹太人，和一神论，带来了一个全新的视角向世界和3000年后如何，精神的生活。

The theory of perception says that all we can in principle (as a matter of conceptual necessity) perceive or be given directly are sense-data. The theory of meaning says that there is no a priori inference from sense-data to elements of the external world (as there would be, for example, if phenomenalism were true).

感知理论认为'所有在原则上（——作为概念上必要的东西）我们能感知或被直接给予的是感觉材料sense-data'，意义理论认为'从感觉材料到外在世界（——作为如果，例如，现象论为真就会如此的东西）没有一个先天『a priori』inference'。

Perceptual experience: disjunctivism, qualia theory, representationalism, or sense-datum theory?

感知经验：分离论，感受质理论，表象论，或，感觉材料理论？

For with him, too, I seemed to find, not indeed the crass sensualism of the associationists, but still a tendency to be pre-occupied with sensation far more than this deserved.

对于他，我也似乎觉得，不确实愚钝感觉论在associationists，但仍倾向预先占领了感觉远远比这个更值得。

Although the Abbey of La Trappe flourished exceedingly, even after the death of its venerated reformer, as evidenced by more than 300 professions between the years 1714 and 1790, yet the spirit of materialism and sensualism rampant in the seventeenth and eighteenth centuries, did not permit the rapid extension of the reform outside its walls; it did not even allow the entire severity of ancient Cteaux to be introduced at La Trappe, though this reform was the most thorough and perfect of the many attempts that had then been made.

虽然修道院香格里拉大霉蓬勃发展极，甚至去世后，其供养的改革者，证明了300多个专业的1714年和1790年，但精神的唯物论和感觉论猖獗的第十七和十八世纪，不容许迅速延伸的改革墙壁以外，它甚至没有让整个古代的严重性Cteaux将在香格里拉介绍了霉，但这项改革是最彻底和完善了许多尝试，然后了。

Exoticism is not too removed from sensualism, so certain japanese customs such as mixed-bathing and geisha-houses easily connected into stories of western man conquering japanese girl.

异国情调，是不是太删除从感觉论，如混合洗澡，艺妓，住房等一些日本关西轻易地战胜日本女孩的男子的故事有关。

The author would further argue for the theses listed below:(1) Wittgenstein's"phenomenological period"could be regarded as the beginning of his lasting interest in"the philosophy of psychology"into the end of his life, whereas the interest of this kind didn't appear obviously in Tractatus;(2) By interpreting the"atomic propositions"as the simplest description of the data instead of avoiding illustrating what it is as Tractatus did, Wittgenstein's "phenomenological period"does show us an amazing affinity between his own standpoint at that time and that of the Russellian logical atomism, which is surely under the influence of the empiricist tradition;(3) Wittgenstein's critique of his phenomenology, however, revives the celebrated Tractarian dichotomy between"unspeakablity"and"speakablity"in a new context by denying any attempt to employ any linguistic tool to designate or describe the absoluteness of the data which could be only"shown".

本文所试图论证的要点可以被概括为：(1)维氏的"现象学阶段"可以被视为他关于"心理学的哲学"的长期学术兴趣的发端点——这一兴趣一直延续到他生命的终点，却并未体现于其早年作品《逻辑哲学论》之中；(2)通过将"原子命题"解释为对于感觉予料的最简单的描述（而不是像《逻辑哲学论》那样回避对于"原子命题"之所是的正面解说），维氏的"现象学阶段"乃是向我们展现了他该时期的哲学立场与罗素的经验论版本的"逻辑原子主义"之间的令人惊讶的亲缘关系；(3)通过否认任何试图用语言手段来标示或描述予料的企图，并通过对于予料自身的绝对性的展示，维氏对于他自己的"现象学"观念的批判实际上乃是复活了他在《逻辑哲学论》时代就已作出的对于"不可说性"与"可说性"的二分法。

The author would further argue for the theses listed below:(1) Wittgenstein's"phenomenological period"could be regarded as the beginning of his lasting interest in"the philosophy of psychology"into the end of his life, whereas the interest of this kind didn't appear obviously in Tractatus;(2) By interpreting the"atomic propositions"as the simplest description of the data instead of avoiding illustrating what it is as Tractatus did, Wittgenstein's "phenomenological period"does show us an amazing affinity between his own standpoint at that time and that of the Russellian logical atomism, which is surely under the influence of the empiricist tradition;(3) Wittgenstein's critique of his phenomenology, however, revives the celebrated Tractarian dichotomy between"unspeakablity"and"speakablity"in a new context by denying any attempt to employ any linguistic tool to designate or describe the absoluteness of the data which could be only"shown".

本文所试图论证的要点可以被概括为：(1)维氏的&现象学阶段&可以被视为他关于&心理学的哲学&的长期学术兴趣的发端点——这一兴趣一直延续到他生命的终点，却并未体现于其早年作品《逻辑哲学论》之中；(2)通过将&原子命题&解释为对于感觉予料的最简单的描述（而不是像《逻辑哲学论》那样回避对于&原子命题&之所是的正面解说），维氏的&现象学阶段&乃是向我们展现了他该时期的哲学立场与罗素的经验论版本的&逻辑原子主义&之间的令人惊讶的亲缘关系；(3)通过否认任何试图用语言手段来标示或描述予料的企图，并通过对于予料自身的绝对性的展示，维氏对于他自己的&现象学&观念的批判实际上乃是复活了他在《逻辑哲学论》时代就已作出的对于&不可说性&与&可说性&的二分法。

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。