感觉上

Mr. I and plans for half a year want a BB but have not been pregnant this month to the hospital for an examination has been found pregnant as a result of six months but were not pregnant so there is no care to protect their early physical illness is as follows吃了药specific menstruation is the last time I was on the 4th to January 2 (can not recall the specific date that the last two days anyway) cycle for 29-32 days as a result of Kim Jong-January 16 Doctor hospital was opened two days of ofloxacin吊针two bottles a day and oral inflammation hundred net service for three days or not some of the symptoms also had oral Lowe four days after 28 No. Because when cooking large half fingernails cut off after two days due to inflammation of eating cefradine BB always wanted as a result of another failed as Friend introduction has been gradually taking ginseng cream until February 3鹿胎feeling some discomfort to the hospital post-mortem examination urine was very weakly positive on the drug problem at that time ask the director of hospital doctors when she helped me just as long as the operator told me to eat before February 5 in medicine are not all right to ask whether she was in the comfort me?

我和先生计划了半年想要个BB可是一直没有怀上这个月去医院检查验出已怀孕了可是由于大半年都没有怀上所以就没有小心保护自己身体早期因病吃了药具体情形如下我最后一次月经是一月二号还是四号来(具体日期记不起了反正就是这两天)周期为29至32天一月十六号由于泌感到医院看病医生开了两天的氧氟沙星吊针每天两瓶及口服药百炎净服了三天未还是有些症状又口服了洛威四天之后二十八号由于做饭时切掉大半块手指甲后由于发炎吃了两天的头孢拉定另外由于一直想要BB未果经朋友介绍一直在陆续服用人参鹿胎膏直到二月三号感觉有些不适去医院检查验尿呈极弱阳性当时就服药问题问了医院的主任医生当时她帮我算了算告诉我只要在二月五号前吃的药都没什么大碍的请问她是否在安慰我呢？

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

This time you're not the driver of the trolley car,you are an onlooker.you are standing on a bridge,overlooking a trolley car track,and down the track come the trolley car, at the end of the track are five wokers.the brakes don't work.the trolley car is about to crash into the five and kill them.and now you are not the driver,you really fell helpless.until you notice standing next to you,leaning over the bridge is a very fat man.and you could give him a sholve,he will fall over the bridge onto the track.right in the way of the trolley car.he would die but he would spare the five.now how many would push the fat man over the bridge .raise your hands.

现在，你不是电车司机，你是个旁观者，你站在桥上，俯瞰电车的电轨，沿着轨道尽头有5个工人。电车手刹照样不灵了。电车快要撞向这5人。你不是司机，你真的感觉很无助。突然，你看见站在你旁边，桥边还有一个非常胖的人，你可以推他一把，他会掉到轨道上，刚好能停住车。他会死去，但能救活其他5个人。有多少人会推那个胖子？

"While my body was asleep, I think my soul rode on a triangular-shaped UFO and went to Venus," Miyuki Hatoyama, the wife of premier-in-waiting Yukio Hatoyama, wrote in a book published last year.

&正在我熟睡的时候，我感觉我的灵魂乘上了一架三角形状的UFO到了火星，&待任总理鸠山由纪夫的夫人鸠山美由纪在去年出版的一本书上如是说道。

Good pain every time he put me on the train to persuade them, I feel his love, but after a good, that I have been on the train, the conductor told him to open the doors opened, the railway station of the people We are looking at.

好痛苦，他每次把我从火车上劝下来的时候，感觉他很爱我，但是以后就不好了，那次我已经上火车了，他叫列车员把车门开开，火车站的人都看着我们。

Meng-Tsan Chiang Yi Xi holding bus ticket waiting for the gate drive from the over, helping them to cut ticket conductor, the two men got on with the crowd numbers to find a seat and sat down in the middle of the car open, we all sat down at his seat in sequence on, some began to eat seeds and some concept of holding a book and newspaper reading, some sleeping up by the chair, easy evening was felt for a long time looking out the window a long time but does not do this car out of the door, and thought that even the birds in remote will not be able to get the local might really encounter any different kind of things that can not help but smiled,"What are you laughing ah?"

孟灿拿着汽车票正等着易夕从门口赶过来，售票员帮她们剪票后，两人随人群上了车找到座位号在中间坐了下来，车开后大家都按序坐到了自己的座位上，有的开始吃着瓜子有的拿着书和报纸观阅有的靠椅子睡了起来，易夕望着窗外才感觉自己好久好久都没有做汽车出这门了，想到那个偏僻连鸟儿都不会待得地方或许真能遇到什么别样的事情，不免露出了笑脸，&你笑什么啊？&

Fine the evening I like lying in bed, watching the sunset across the wall, and then gradually darken day, I fell away with the sleepy, feeling as if I walked in the edge of the world, traveled the human Chaoyang If people hope, and the sunset is the loss of people, especially someone like me, a young sons did not fame and fortune.

天晴的傍晚我总喜欢躺在床上，看着墙壁上的落日划过，然后天渐渐的变暗，我带着昏昏沉沉的睡意，那种感觉仿佛我走在了人间的边缘，踏遍了人间的朝朝暮暮，如果说朝阳给人希望，而落日给人的却是失落，特别是像我这样没有名利的青年游子。

At graduation in June 2007 towards society, in more than a year from the job, knew nothing of the society to the present, feeling a lot of growth in this to me filled with enthusiasm and confidence in times sincerely recommend to you themselves, would like to add your company's ranks, in order to achieve self-life, the practical skills required to further the cause of your company for a modest offer.

在2007年6月毕业走向社会，在一年多的时间里从对工作、对社会一无所知到现在，感觉成长了许多，在此我以满腔的热情和百倍的信心诚挚地向您推荐自己，希望能够加入贵公司的行列，为实现人生自我，学以致用，为贵公司事业更上一层楼奉上一分绵薄之力。

It's a very mild form of the effect you get when you walk on sand.

你走在这种地板上时，会体会到一种非常温和的感觉，就好象你是走在沙滩上一样。

This is 3 km distance can be really, is not wide of the soil on the road by a car full of pressure A deep rut, bouncing off the feeling of sitting in the three roll-over at any time possible, LP have scared all the way down on the car did not dare to sit.

这是3公里距离可真的，是不是全的土壤的公路上的一辆汽车充满压力的深入车辙，兴奋得蹦的感觉，坐在三个翻车可能在任何时候，唱片吓跑所有道路上的汽车不敢坐。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。