感激的

Domenico from Venice, Custos of the time, writes to the Cardinal Prefect of the Holy Congregation de Propaganda Fide "I am obliged to inform your Excellency, how I succeeded, not without a miracle, the night of the 25th of last June, to furtively free all the religious of the family of Bethlehem from the hands of those Turkish tax-collectors, who with grave insult and deprecation had suddenly become the patrons of the friary and kept them in a pitiful slavery..."

西元1760年三月三日，当时的圣地监管 Custos ，威尼斯来的 Domenico 神父向圣座传信部的 Prefect 枢机写道「我满怀感激的告知阁下，我是如何成功的，不带任何奇迹的，在去年六月二十五日晚间，偷偷地将白冷的所有的教友家庭由那些土耳其税吏手中得到自由，那些原本非常傲慢并敌视的人突然变成了修士们的保护者，并像个可怜的奴隶一样

Four factors together caused this:(1) the insistence of the anti Gnostic fathers, particularly Tertullian, that the faithful are those who believe "the faith" as stated in the "rule of faith", ie, the Creed;(2) the intellectualism of Clement and Origen, to whom pistis was just an inferior substitute for, and stepping stone to, gnosis of spiritual things;(3) the assimilation of biblical morality to Stoic moralism, an ethic not of grateful dependence but of resolute selfreliance;(4) the clothing of the biblical doctrine of communion with God in Neoplatonic dress, which made it appear as a mystical ascent to the supersensible achieved by aspiring love, having no link with the ordinary exercise of faith at all.

有4个因素共同造成了这一：（ 1 ）坚持战斗在反腐败的诺斯替父亲，尤其是戴尔都良，即忠诚，是那些相信"诚信为本"的声明，在"法治诚信"，即，信仰；（ 2 ）知识分子的克莱门特和渊源，向谁信实的只是一个劣质的替代品，并踏脚石，预后的精神的东西，（ 3 ）同化的圣经道德斯多葛道德主义，伦理不是感激的依赖，但坚决自立；服装的圣经教义与上帝在neoplatonic著装，这使得它似乎是一个神秘上升到supersensible实现抱负的爱，没有结合一般意义上的演练的信念都没有。

To cite a few examples: the acrylic window at the Ocean Voyager exhibit is the largest window on the North American continent; a living coral reef now flourishes in downtown Atlanta in the Aquarium's Tropical Diver Gallery; the Education Loop is a major acknowledgement of the importance of education in public aquariums; the Correll Center for Aquatic Animal Health is a great example of public philanthropy and a partnership with a research university.

举几个例子：在 Ocean Voyager 展览中使用的压克力窗口，就是北美大陆上最大的窗口；活珊瑚礁现在就茁壮生长在位于市中心的亚特兰大水族馆的热带潜水长廊；这种在公众水族馆间的环式教育是很重要且值得提倡和感激的；为研究水产动物的健康而建立的珊瑚中心，就是一个公共慈善事业与研究型大学（ Georgia 大学）伙伴关系的见证。

It was at first mistrustfully, and then with gratitude, that she let him see now the latent good side of her character.

最初，公爵小姐觉得，在他投向她的目光中有一种冷漠的和嘲笑的表情，因而，她在他面前也像在其他人的面前一样，表现得十分拘束，只显露出她在生活中的好斗的一面；而现在则又相反，他好像在探索她灵魂深处隐藏的东西；她开头不信任他，而后来却怀着感激的心情对他表露出她性格中善良的方面。

Set foot in this blessed nature of mannose, people have a say in the hearts of gratitude to a magnanimous heart, molle walk on the road in Red Dust, grateful for the flowers along the way; appreciate the scenery along the way birds; grateful to Yun-Xia Wei steaming weather; also grateful to encounter on the road of life you and I met.

踏足在这大自然赐福的甘露里，人们的心中都有一种说不出的感激，以一颗坦荡的胸怀，踯躅地走在红尘的路上，感激一路的鲜花；感激一路的山水鸟语；感激云蒸霞蔚的天气；也感激人生路上邂逅相遇的你我。

Four factors together caused this:(1) the insistence of the anti Gnostic fathers, particularly Tertullian, that the faithful are those who believe "the faith" as stated in the "rule of faith", ie, the Creed;(2) the intellectualism of Clement and Origen, to whom pistis was just an inferior substitute for, and stepping stone to, gnosis of spiritual things;(3) the assimilation of biblical morality to Stoic moralism, an ethic not of grateful dependence but of resolute selfreliance;(4) the clothing of the biblical doctrine of communion with God in Neoplatonic dress, which made it appear as a mystical ascent to the supersensible achieved by aspiring love, having no link with the ordinary exercise of faith at all.

有4个因素共同造成了这一：（ 1 ）坚持战斗在反腐败的诺斯替父亲，尤其是戴尔都良，即忠诚，是那些相信&诚信为本&的声明，在&法治诚信&，即，信仰；（ 2 ）知识分子的克莱门特和渊源，向谁信实的只是一个劣质的替代品，并踏脚石，预后的精神的东西，（ 3 ）同化的圣经道德斯多葛道德主义，伦理不是感激的依赖，但坚决自立；服装的圣经教义与上帝在neoplatonic著装，这使得它似乎是一个神秘上升到supersensible实现抱负的爱，没有结合一般意义上的演练的信念都没有。

Four factors together caused this:(1) the insistence of the anti Gnostic fathers, particularly Tertullian, that the faithful are those who believe "the faith" as stated in the "rule of faith", ie, the Creed;(2) the intellectualism of Clement and Origen, to whom pistis was just an inferior substitute for, and stepping stone to, gnosis of spiritual things;(3) the assimilation of biblical morality to Stoic moralism, an ethic not of grateful dependence but of resolute selfreliance;(4) the clothing of the biblical doctrine of communion with God in Neoplatonic dress, which made it appear as a mystical ascent to the supersensible achieved by aspiring love, having no link with the ordinary exercise of faith at all.

有4个因素共同造成了这一：（ 1 ）坚持战斗在反腐败的诺斯替父亲，尤其是戴尔都良，即忠诚，是那些相信&诚信为本&的声明，在&法治诚信&，即，信仰；（ 2 ）知识分子的克莱门特和渊源，向谁信实的只是一个劣质的替代品，并踏脚石，预后的精神的东西，（ 3 ）同化的圣经道德斯多葛道德主义，伦理不是感激的依赖，但坚决自立；服装的圣经教义与上帝在neoplatonic着装，这使得它似乎是一个神秘上升到supersensible实现抱负的爱，没有结合一般意义上的演练的信念都没有。

I am not talking to you now through the medium of custom, conventionalities, nor even of mortal flesh: it is my spirit that addresses your spirit, just as if both had passed through the grave, and we stood at God's feet, equal--as we are!

感激伤害你的人，因为他磨练了你的心态；感激绊倒你的人，因为他强化了你的双腿；感激欺骗你的人，因为他增进了你的智慧；感激蔑视你的人，因为他觉醒了你的自尊；感激遗弃你的人，因为他教会了你独立！

So, my dear students, we have to be grateful for the upbringing of TU Parent, Teacher grateful to the teachings of the TU, the Friends assist grateful love, gratitude campus one grass One wood, one table chair, grateful for food, water and air, grateful to us clothes, grateful to nurture all of this universe, grateful for all the workers to create this!

所以，亲爱的同学们，我们要感激父母的养育之恩，感激老师的教导之恩，感激朋友的帮助之情，感激校园里的一草一木、一桌一椅，感激食物、水和空气，感激我们身上的衣裳，感激孕育这一切的宇宙万物，感激创造这一切的劳动者！

Woolf is best known for her experimental, modernist novels, including Mrs. Dalloway(1925) and To the Lighthouse(1927) which are widely appreciated for her breakthrough into a new mode and technique--the stream of consciousness.

Woolf 是以她的最为人知实验的，现代主义者小说，包括 Dalloway 太太(1925)和对广泛地被为她的突破性的发展进入一个新的模态和技术之内感激的灯塔(1927)--意识的水流。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。