意识的

Their commons is the absence of God's strength and self-acknowledged lack of awareness of original sin and the heavy sense of sin, the slim self-redemption hopeless and enlightenment to convey the aspirations of the public, they hope for the future redemption, who similarly facing an inexcusable embarrassment, but also the death of their hope for the redemption of the end.

他们的共同之处就是上帝的缺席和自我力量的确认、原罪意识的缺失和罪孽意识的深重、自我救赎的渺茫无望和启蒙大众的热切期望，他们把救赎寄希望于未来，同样面对着无可宽恕的尴尬，而死亡又对他们救赎的希望给予了终结。

From the historical level, it states the historical trace about feminist body idea from the Late-Qing Dynasty to the "May 4th Movement" period, that is one from Family to Country—masculinization -Female Individual, the other from Family to Country—masculinization—naturalized, the above two traces develop at the same time and form the changed track of feminist body idea in this period.

对晚清至五四这一时期的女性身体观念的考察，使我们返回近现代历史的现场，在历史性的辨析中寻找一切曾经促进近现代的中国妇女解放的思想和意识。对这些思想和意识的辨析将使我们回到了我们自己的妇女解放思想传统。

It is unrealiable because the only authoritative ground for this figure——a figure that would turn life into a determinate figure for consciousness would be the system of consciousness itself , ie, the system of knowing, here taken as a closed tropological system ie, a system of substitutions and exchanges based on a knowledge of entities and their exchangeable properties.

这是因为这个比喻唯一有权威的根据——这个比喻将会把生命变成对意识的规定的比喻——将会是意识体系本身，即认识活动的体系，在这里被认为是一个封闭的转喻体系（即，建立在对诸实体entities与其可交换的性质的认识之基础上的一个诸替代和交换的体系。

Our main concern is with the relation between these two claims: specifically, with the relation between the claim that there is an unclosable explanatory gap as a result of the fundamental nature of consciousness and the claim that there is no conceptual analysis of consciousness in functional or physical terms.

我们主要关心的是两个主张的关联：特别的，关心主张'有一个不可闭合的鸿沟，这是意识的基础nature的结果'和主张'在功能或物理术语上没有意识的概念分析'之间的关系。

An easier way of understanding and realizing the dimensions of consciousness is to study and realize the different aspects of prana in the body through yogic techniques such as pranayama and prana vidya. Since prana is the force within the breath and the body ii is the most amenable to study.

即使能量是一种在呼吸和身体中的力量，一种不能被听到的知识，那么通过练习一些呼吸法和呼吸的意识的训练，从而学习和认识身体中能量的不同方面，达到认识和理解意识存在的状态是相对容易一些的。

In the first part, the origin and connotation of"Wasteland"consciousness in Mu Dan's Poetry were introduced. His inspiration was from"Wasteland"of western Eliot. He analyzed the origin and connotation of"Wasteland"consciousness cauterized Chinese character combining Chinese time background and his learning atmosphere as well as his absurd fortune.

第一部分为穆旦诗歌&荒原&意识产生的渊源及内涵：他从艾略特《荒原》的产生及定义中得到启示，并结合中国的现实背景，自身的学习氛围以及个人的荒诞际遇来分析烙上中国印的&荒原&意识的形成及内涵。

Speak for itself, TV media have been more competitive between each others since this century. People in the industry realized the task of scrabbling audience and absorbing attention, countermining with other media, lifting profits of advertisement, thinking over the reform of channel, adjusting distribute of benefit, thinking over exertion of the whole capital, handling the plundering from the foreign media. The competition has also come from other media and the same craft, we should change our idea of TV media and take the industry policy as a kind of effective tactic to change the old idea.

不言而喻，进入新世纪后电视传媒激烈竞争的态势愈发明显，电视传媒充分意识到入世之后面临着从争夺观众和抓住眼球注意力、对抗其它多样媒体冲击、抢夺与提升广告收入、焦虑改版对频道的压力威胁、调整合并后的资源分配整合、考虑整体资本运营、关注外来资本媒介对人才需求的争夺等等方面都需要加大革新力度，在同样背景下直面国内其他媒体的抗争和同行的一个平台上的争斗，需要从根本上解决观念转化，也需要把产业化运作作为扭转传统电视的旧有意识的有效推进策略。

The second chapter of this thesis first tries to discuss the growth of Joyce's personal ideology and its influence on the formation of his early aesthetics from the three aspects: growth of Joyce's consciousness of the sufferings of his nation, rebelling against religion and critically absorbing religious culture, and estranging from his family.

论文第二部分首先从乔伊斯民族意识的产生、对宗教信仰的叛离和宗教文化的借鉴和摒弃以及与家庭的决裂三个方面论述其个性思想意识的形成及其对美学思想的影响，然后分析了乔伊斯对易卜生、亚理斯多德和阿奎纳等大师美学思想的批评吸收，从而形成别具特色的美学原则。

The goal to develop a new philosophy of history is explain the objective of the course of history and almost naturalizing. Proposed to the comprehensive analysis of the historical development of human society, that the analysis of the fabric of our society must be based on a "decision is not in the form of people's awareness of their social existence, their existence."

提出来对人类社会历史发展的综合法分析，认为对社会结构进行分析，必须要建立在&不是人们的意识的形式决定他们的社会存在，而是相反，他们的存在决定他们的意识&的唯物史观基础之上，要把人类社会看作是一个社会有机体。

Sartre begins with Kant' s celebrated remark that the " I think must be able to accompany all our representation", and acknowledges that Kant himself treated the unity of consciousness as a purely formal requirement, a set of conditions for the possibility of an empirical consciousness, and not a thing, but he explicitly criticizes the Neo-Kantians for having reified the transcendental ego.

萨特最初是从康德的名论&我认为我的论点必须能适应所有的陈述&开始的，并认为康德将他的意识整体处理为纯粹的形式条件，一套为经验意识的可能性服务的条件，而非某一事物。但是，他明确批判新康德主义物化超越自我。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。