意识

Chinese people must sublate the traditional mode of Chinese culture and establish modern cultural patterns, with individual freedom, individual consciousness and individualism as the core, and relying on rationalism, science, subjective consciousness, emotion, personality and creative spirit.

中国人必须扬弃中国传统文化模式，建立以追求个体自由、个体意识、个体本位为核心，倚重理性、科学、主体意识、情感、个性、创新精神的现代文化模式。

This means an effective control and awareness of the 3 states, subconscious, conscious, and superconscious.

这意谓着对潜意识，意识、和超意识三种状态的一种有效的&控制&和知觉。

We understand the dimensions of man's awareness to be conscious, subconscious, and superconscious; the world about us as mineral, plant, and animal.

我们知道人的感知范围有：意识、潜意识和超意识；我们所处的世界有矿物、动物和植物。

We must leave this entertainment behind and "press on to the mark of the high calling," His mark, the superconscious, the Christ Consciousness, the "hill of the Lord."

我们必须将它抛在身后并&寻找更高呼唤的迹象&——上帝的迹象、超意识、基督意识、&耶和华的山&。

On the astral level of existence, the subconscious mind replaces the conscious mind of the soul, and the superconscious replaces the subconscious.

在存在的星体层中，灵魂的潜意识代替了意识，超意识又代替了潜意识。

On the astral level of existence, the subconscious mind replaces the conscious mind of the soul, and the superconscious replaces the subconscious.

在存在的星体层中，灵魂的潜意识心智代替了意识心智，超意识又代替了潜意识。

Then, there must be a conscious contact with that which is a part of thy body-physical, thy body-mental, to thy soul- body or thy superconsciousness.

因此，这里必定有一个显意识与物质体、精神体、灵魂体或者超意识之间的某部分的联系。

Then, there must be a conscious contact with that which is a part of thy body-physical, thy body-mental, to thy soul- body or thy superconsciousness.

因此，这里必定有1个显意识与物质体、精神体、灵魂体或者超意识之间的某部分的联系。

Because self-consciousness at this stage has only itself, the unity of the tautologous "I am I", as its truth, it does not have an other-being that , simply put, is other enough for it to be able to verify itself (the unity of the "I am I") in it , to make itself true in an essence ( an in-itself, a truth) that would have enough being, enough existence, to verify self-consciousness, that is, an essence whose own being, truth, in-itself, essence, did not consist in being a disappearing essence .

简言之：因为在这个阶段上，自我意识仅有自身、仅有同义反复的&我是我&的统一性作为它的真理，它没有一个它在，简单地说没有一个足够是它异的它在使它能在它里边确证自身，使自身在一个本质中成为真实的，而这个本质本应该具有足够的being，足够的实存去确证自我意识，就是说，这个本质具有的自己的是，真理，自在，本质，并不存在于是一个正消失着的本质中。

In chapter one,I willanalyse three methodological principles in Jameson's dialecticalcriticism,that is,totalization,mediation and historicization;in chaptertwo,I will discuss Jamesonian theory aboutf the political unconsciousand his Marxism hermeneutic system;and in the final chapter,I willexplain the various ways of Jamesonian narrarive analysis,and attemptto explore his unconscious of the cultural-political poetics by which anycultural text is read as both ideolegy and utopia.

在第一章，我们分析了詹姆逊的辩证批评的三大方法论原则：总体化、中介化和历史化，并依据他的元批评观点考察了他与当代西方的各种理论话语的关系。在第二章，我们主要介绍了他的政治无意识理论以及他的马克思主义阐释学体系，揭示了他的文学和文化批评的主要特征。在第三章，我们以詹姆逊本人的批评实践为例说明了他的叙事分析的基本理路，并对他的文化政治诗学——即把文化文本既看作是意识形态的，又看作是乌托邦的——本身的无意识进行了历史的分析。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。