意识

From the historical level, it states the historical trace about feminist body idea from the Late-Qing Dynasty to the "May 4th Movement" period, that is one from Family to Country—masculinization -Female Individual, the other from Family to Country—masculinization—naturalized, the above two traces develop at the same time and form the changed track of feminist body idea in this period.

对晚清至五四这一时期的女性身体观念的考察，使我们返回近现代历史的现场，在历史性的辨析中寻找一切曾经促进近现代的中国妇女解放的思想和意识。对这些思想和意识的辨析将使我们回到了我们自己的妇女解放思想传统。

These outstanding projects are made possible due to the foresight of some of the most active and interesting galleries and art centers in China, including Taikang Top Space and Universal Studios Beijing, Tang Contemporary Art and Galleria Urs Meile.

人民公园既是一个展览计划，也是一个引子，希望起到抛砖引玉的作用，从各个角度探索和讨论大众的集体意识及塑造和开发这种集体意识的各种体系性的力量。

If this difference is responsible for the lack of consciousness in W, then the intrinsic microphysical properties in our world are responsible for constituting consciousness.

如果这个不同是对W中缺乏意识负责的，那么，固有微观物理属性，在我们的世界中的，就是对构成意识负责的。

Two questions arise:(1) under what conditions such misrecognition is possible, or how the concept of freedom and the fact of external determination can combine to produce a more or less conformist individual consciousness that nevertheless understands itself as the agent of its values, including its conception of justice;(2) whether such misrecognition is an unavoidable feature of the exercise of freedom.

这儿便出现了两个问题：（1）这种误解在什么条件下是可能的，或者说，自由概念和非强制习惯内的外在规定这种事实是如何结合在一起以产生一种或多或少倾向于遵循规范的个体意识，而这种意识将自身看作社会价值及其正义观念的源泉？（2）是否这种误解是自由实践的一个无可避免的特性？

Myoclonic: the muscles in one part of your body twitch or jerk suddenly, usually without loss of consciousness or awareness of what is happening.

肌：肌肉在其中一部分，您身体（通常是一只手臂或一条腿）抽搐或挺举突然，通常没有丧失意识或意识正在发生什么事情。

Human nature is a complicated system which comes into being in the practical relation between human and world, and which includes the interaction of naturality, sociality and consciousness .

但从复杂性思维看，科技为整体地把握人性提供了基础，人性是人在与世界的实践关系中形成的自然性、社会性、意识性相互作用的复杂系统，自然性是其物质前提和基础，社会性是其核心和实质，意识性支配和主导它的发展。

The main cause of old age SAH was the hypertension and the arteriosclerosis. in clinic,the age more older the symptoms of headache and naupathia vomit more slighter,about 73% patients occur unconsciousness and mostly was consciousness faint.

老年SAH的主要病因是高血压及动脉硬化病，临床上年龄越大，头痛及恶心呕吐等症状越轻，出现意识障碍约占73%以意识模糊较多见。

This decision-making point is, as it were, the seat of destiny (to use a philosophical term usually applied to the Platonic or Neoplatonic soul).

&决策机制&就是命运的宝座（这词是柏拉图式的哲人和类似于此理想意识通常采用的词）。这就是意识中能在问题中作选择的部分。

No one will deny that the word 'consciousness', or at least a word that is phonologically and orthographically indistinguishable from it, might have referred to some brain process (or to a flightless bird, for that matter).

但是，在一个可能世界里，在那里『意识』指向某大脑过程，这个可能世界是一个在其中我们的语词『意识』的基础内涵有一个第二内涵吗？

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。