意志地

But this argument, the underground points out caustically , has one little flaw: it entirely overlooks that mans, and always will have, a supreme interest, which he will never surrender, in being able to exercise his free will.

但是，如同地下人指出其因果的矛盾，这个论点有个小缺点：它完全忽略了，人的最崇高的利益总是在于能够运用其自由意志，并且永远不会屈服。

Dr Descartes looks annoyed. 'If I might continue', he says caustically,'…can cause the member of such a body to move in as many ways , and in a manner as suitable to the objects which present themselves to its senses and to its internal passions, as can own case … apart from the direction of out free will'.

笛卡尔博士看上去有些恼怒，&如果我可以继续的话&他讽刺地说，……可以导致身体以多样的方式活动，这种活动也符合一种习惯，这种习惯符合于对象，而对象要被反馈给主体的外感觉和内感觉，就像我们一样，……除了在自由意志方面以外。

Its manifesting formality was in proximity to non-rationality, but the ideological arms they made use of to oppose the repudiation and re-evaluation of all traditional values was undoubtedly modern rationality that the modern enlighteners admitted. This phenomenon is just the tactics of"the derationalization of rationality"in the enlightening process.

近现代思想家阐发自己的启蒙思想时，往往以情感——信仰——意志这一思想框架为特点，并顺理成章地将文学创作提到实现启蒙目的的至关重要的地位，其表现形式接近非理性，但藉以反对批判与重估一切传统价值的思想武器却无疑是启蒙者所体认的现代理性，此现象即为启蒙过程中的&理性的非理性化&策略。

There are three requirements for improving party construction.First,we must carry out the ideological requirement of "three represetation" proceeding with emancipative mind and being practical and realistic.

在我们这样一个多民族的发展中大国，要把全体人民的意志和力量凝聚起来，全面建设小康社会，必须毫不放松地加强党的领导，全面推进党的建设。

And therefore, whatever form the common-wealth is under, the ruling power ought to govern by declared and received laws, and not by extemporary dictates and undetermined resolutions: for then mankind will be in a far worse condition than in the state of nature, if they shall have armed one, or a few men with the joint power of a multitude, to force them to obey at pleasure the exorbitant and unlimited decrees of their sudden thoughts, or unrestrained, and till that moment unknown wills, without having any measures set down which may guide and justify their actions: for all the power the government has, being only for the good of the society, as it ought not to be arbitrary and at pleasure, so it ought to be exercised by established and promulgated laws; that both the people may know their duty, and be safe and secure within the limits of the law; and the rulers too kept within their bounds, and not be tempted, by the power they have in their hands, to employ it to such purposes, and by such measures, as they would not have known, and own not willingly.

因此，国家无论采取什么形式，其统治权力都应依据业已公布且被接受的法律而不是临时的指令或犹豫不定的决义来进行治理；因为，假若人类用群众的联合的力量来武装一个或几个人，任其随心所欲地迫使人们服从其一时心血来潮所做出的种种过分的、无限制的命令或是毫无节制的、此时尚不得而知的意志，而同时却没有任何固定的措施来引导他们的行为或为之辩护，那么，人类将处于比自然状态远为糟糕的境地；既然政府所拥有的一切权力均旨在为社会谋福利，因而不应专断独行、随心所欲，因此，它必须依据明确规定且公诸于众的法律来行使；这样，不仅人民可以了解他们的义务，在法律范围内得到安全和保障；而且，统治者也可以受到法律的约束，而不致被手中掌握的权力所诱惑，进而利用它达到特定的目的，且采用特定的手段，而这样的目的和手段是他们本来可能不会知道、也不愿承认的。

The paper focuses on the theme of nature and childhood as well as its social significance in the 19 th century British Romantic literature.The theme signifies that in a modern society dominated by mechanical civilization,humanity seems inevitably to be metamorphosed materialistically,utilitarianistically,and pragmatistically,and separated altogether from the world of freedom,kind-heartedness,grand imagination,pure curiosity and emotional intensity.

本文着重论述了英国 19世纪浪漫主义文学的自然与童心主题及其深刻的社会历史意义，认为在大机器文明主宰下的现代社会里，人性不可避免地趋向物化、实用主义和功利主义化，丧失了原本在自然状态下充分拥有的自由和善良的意志、崇高的想象力、纯真的好奇心和强烈的情感世界，使人变得封闭、迟钝和缺乏创造力，而这将导致整个人类文明的匮乏与衰退。

The formula of the totalitarian misrecognition of the performative dimension would then be the following: the Party thinks that it is the Party because it represents the People's real interests, because it is rooted in the People, expressing their will, but in reality, the People are the People because - or, more precisely, insofar as - they are embodied in the Party.

集权主义对于这个述行维度的误认的公式于是如下：党认为它之所以是党是因为它代表着人民的真实利益，因为它根植于人民中，表达着他们的意志，但是在现实中，人民之所是人民是因为--或者更准确地说--他们在党中受到了具体化。

Except for the relatively rare instances where a statute is rendered innocuous by nonenforcement, the legislative will is " frozen" until the law is changed.

除了那相对地一个法令被非厉行提出无害的稀罕例证以外，立法的意志是冻结的，直到法律被改变。

Green Tibet railroad is in the world fastigium is winding nearly 2000 kilometers, those who finished a steely volition is epic, to understand this the ministry is epic, we need to read it meticulously individually paragraphic.

青藏铁路在世界屋脊蜿蜒近2000公里，完成了一部钢铁意志的史诗，为了读懂这部史诗，我们需要细致地阅读它的各个章节。

Humanism is an important and internal characteristics of Economic Law, the generation of Humanism of Economic Law aims to overcome and recorrect the negative effect of modernity and change the legal view from taking goods and money as the dominant factor to Humanism, and in the basic frame of Market Failure and Government Internvention to regulate and coordinate the unharmonious interests relationship caused by modernity and the will of capital between social superior groups and inferior groups.

本文从生成逻辑上，把经济法人本主义定位于在&市场失灵——国家干预&的基本框架内，对现代性下人为物所异化导致的人的分化的社会整合。为此，首先，本章分析了现代性的悖论和对人的异化。在某种意义上，现代性是人类社会在现代化过程中无从回避的必然选择，但对作为现代性本质的理性的人为分裂，形成工具理性对价值理性的霸权和压抑，过度张扬资本意志，则不可避免地会导致人为物所异化及人的分化。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。