意志主义

Since human free will, on the Arminian understanding, is independent of God's plan, it cannot be a divine revelation, the image of God.

按照亚米念主义的看法，由於人的自由意志独立於上帝的计划之外，那麼人性就不可能是上帝的启示、上帝的形象。

But under the influence of naturalism epistemology of sensationalism, phenomenalism and atomism, self has become isolated and consciousness has become negative, which leads to the dualism of subject and object, soul and body, mind and material, causes free will to lose and self-consciousness to be divided.

但是由于受到自然主义的感觉主义、现象主义、原子主义认识论的影响，自我成为了一种孤立的自我，意识也成为了一种消极的意识，从而导致了主客、灵肉、心物的视域分离，造成了人的自由意志的沦丧和自我意识的二元处境。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men\'s helplessness, hopelessness and distortedness in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine one\'s individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men"s helplessness, hopelessness and distortedness "in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine ones individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

In fact, scientific realism and social constructivism owned some common metaphysical grounds: they all derived from the seeking for the validity of knowledge and recognized the metaphysics of mind freedom; they all have some liability of presumption and fundamentalism; and they all go along from representationalism to practice, etc.

实际上，科学实在论与社会建构论具有一些共同的形而上学根基：他们都源于对知识的有效性的追求，都认可意志自由的形而上学；都有某种预设主义和本质主义的倾向；都从表象走向了实践，等等。

Therefore, it is sure to come down to all those moral conducts that are chosen by sefl-determination and have sociality, including practical activities of politics, and all self-conscious and self-determining subjects, including those subjects of political practice, namely,"officials".

马克思主义伦理学认为，道德作为调整人与人之间关系的一种特殊的行为规范的总和，必然要涉及到包括政治实践活动在内的一切由自主意志抉择的、并具有社会性的道德行为，以及包括政治实践主体即"官员"在内的、具有自我意识和自主意志的所有主体。

The human spirit of non history is shown in:the tendency of subjective idealism and volitionism;the tendency of various kdinds of utopianism and fan...

非历史的人文精神表现在：主观唯心主义和唯意志论的倾向；各种空想主义和幻想主义的倾向；各种原始文化主义和自然文化主义的倾向。

Nietzsche s "the will to power" is endowed with the non-subjective substantiality,the activity in the maintenance and increase of the self-power and axiological relativity,and it has two basic types: the original will to ...

权力意志论&的积极意义在于感性能动地理解世界，恢复了&价值创造在世界中的地位，否定了幸福主义意志论的被动性和理性主义意志论的抽象理智性；其根本局限在于无视客观世界的多样性，陷入了抽象的还原主义和唯意志论。

But that libertarian thing was, when all is said and done, just an adjective; Safire was a true conservative, and a partisan one too, biffing in print, and not always fairly, political opponents from Bert Lance to Hillary Clinton.

当一切被说出和做出来时，那个自由意志主义的东西仅仅是一个形容词；萨菲尔是一个真正的保守派，也是一个不可改变的效忠于保守主义者，但对从Bert Lance到Hillary Clinton来说不总是公正地政治上的反对者。

A form of Christian mysticism enjoining passive contemplation and the beatific annihilation of the will.

寂静主义基督教神秘主义的一种形式，禁止消极的冥思以及意志极乐的消亡

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷