惩罚的

When the determent of punishment andtheeffectofreformation counteract the effect of anti law,criminal punishment has no relation to future crimes.

以人的尊严和情感反应为视角，研究程序公正和刑罚效果的关系，可以得出以下结论：经历认为是公正的惩罚和认为是公正的惩罚程序，将会对刑罚和适用刑罚的程序产生认同感，从而产生刑罚的威慑和改造效果，这将减少未来的犯罪；经历认为是不公正的惩罚和认为是不公正的惩罚程序，有可能导致对廉耻的淡漠、无知和对刑事法律甚至对法律整体的傲慢，这些将增加未来的犯罪；而在刑罚威慑、改造的效果和对抗法律的效果相抵消时，刑罚惩罚和未来的犯罪无关。

The principle of maximal profit is the main factor as to whether to obey credit or not. The analysis of using a game theory model once and using it repeatedly arid the analysis of a game theory model with outside intervene and evolutionary game theory analysis lead to a conclusion that strengthening cooperation and the government's power of supervision and punishment, the truthfulness of information , and a sound credit mechanism are the basic solution to the credit problem in electronic commerce.

本文运用博弈的方法，对电子商务中失信产生的原因进行了分析，认为收益的最大化原则是决定是否守信的主要因素，并通过对一次博弈、重复博弈和有外部干预情况下以及进化论博弈模型的分析，得出进一步加强交易合作的持久性、政府监管和惩罚的力度、信息的真实性以及完善的信用制度，是解决电子商务信用问题的根本方法。

The principle of maximal profit is the main factoras to whether to obey credit or not. The analysis of using a gametheory model once and using it repeatedly arid the analysis of agame theory model with outside intervene and evolutionary gametheory analysis lead to a conclusion that strengthening cooperationand the government's power of supervision and punishment, thetruthfulness of information , and a sound credit mechanism are thebasic solution to the credit problem in electronic commerce.

本文运用博弈的方法，对电子商务中失信产生的原因进行了分析，认为收益的最大化原则是决定是否守信的主要因素，并通过对一次博弈、重复博弈和有外部干预情况下以及进化论博弈模型的分析，得出进一步加强交易合作的持久性、政府监管和惩罚的力度、信息的真实性以及完善的信用制度，是解决电子商务信用问题的根本方法。

Zhu Xi, on behalf of neo-cofucians in Song, dealed with the new challenge in two ways.In the field of thought,he returned to tradition, elucidated new concept, achieved the transformation of cosmology, and constructed new discourse praying for rains.These conceptual apparatus as power to change the world, connecting idear with politcal practice, formed new knowledge-power structure.In practice, Song confucius,as local watch-keeper, not only overcoming, but also preventing the disasters, employed constructive anti-disaster view to overwhelm droughts; as excutive to rule and punish, they adopted detailed strategies, hiding in the pathan of populer religion, trapping gods, autherizing daities, cleverly modefied roles, wove a new trick with more peace, more humility, and more respect, and enbodied a kind of brilliant non-resistant compellatio...更多n in competition with diffused religions else.

朱熹作为宋代新儒家的代表主要从两个方面因应这场危机：思想方面，回向传统，阐发概念，完成了宋代宇宙论的变革，建构了祈雨的新话语世界，这些概念工具成为了改变世界的力量，打通了理想和现实政治之间的断裂，形成了知识与权力的新结构；在实践中，作为地方的守护者，防治并重，不治有灾治未灾，发展出一套着眼于建设的祈雨抗灾观，作为规诫和惩罚的执行者，运用更加细腻而策略的手段，潜入民间宗教的万神殿，诱捕收编各路神仙、赐封认证各种灵迹，巧妙地转换角色，用更多的和平、更多的谦和、更多的尊重编织成一个新的圈套，成功地柔化了残酷镇压的外观，体现了一种高明的非对抗性强制，与弥散型宗教的通俗文化相竞争。

In Penology, the function of punishment means the inevitable connection between the crime and the criminal sanctions, at this angle, the economic sanctions under the UN have no function of punishment; in Science of Civil Law, punishment, which is defined in the punishing ...

刑法学关于惩罚功能的精髓是在刑事不法行为与刑事制裁之间建立必然联系，从这个角度来看，联合国经济制裁不具有惩罚功能；民法学在"惩罚性赔偿"的定义中，将惩罚界定为"对不法行为者施加的'害'大于不法行为本身导致的'害'，而不是等于或大致等于不法行为本身导致的'害'"，从这个角度来看，联合国经济制裁不一定具有惩罚功能；法理学认为"惩罚"就是"施加不利"，从这个角度来看，联合国经济制裁应该具有惩罚功能因素。

And the effective implement of punishment depends on authority and strong reciprocator as the implementing subject.

惩罚在实施过程中不仅表现为直接惩罚，更多地是在社会交换网络中实现的间接惩罚。

Again she struggled with it, fighting him with her small, fine eyes, with the plush arrogance of a top dog, with her nascent transference to another man, with the accumulated resentment of years; she fought him with her money and her faith that her sister disliked him and was behind her now; with the thought of the new enemies he was making with his bitterness, with her quick guile against his wine-ing and dine-ing slowness, her health and beauty against his physical deterioration, her unscrupulousness against his moralities—for this inner battle she used even her weaknesses— fighting bravely and courageously with the old cans and crockery and bottles, empty receptacles of her expiated sins, outrages, mistakes.

她再次对他的才智进行反抗，用她细巧秀丽的眼睛，用一个优胜者极度的傲慢，用她刚萌生的移情别恋，用积累多年的怨愤同他较量；用她的金钱以及她相信她姐姐不喜欢他而支持她，用他因刻薄而招来新的对头这些想法同他较量；用她机敏的手段来对付他慢吞吞的饮酒吃饭；用她的健康和美丽来对付他身体的衰老；用她的肆无忌惮来对付他的道德信条——在这场内心的战斗中，她不惜以她的弱点为武器——犹如用破旧的瓶瓶罐罐，她用她已经受到惩罚的罪过、劣迹和错误来做勇敢无畏的抗击。

Obviously, it seems that his intention is to make another kind of voice out of the deep water, which makes it fight against traditional phalloccntrism; while also entangle on the male dcsire peering at female bodies in his narrative words, using the supposing visual center in the film picture to disguise the ubiquitous male desire peering at female bodies, all which embody the desire to close the western cultural center regardless of the picture handling and cameral lens cutting. Finally, he spends every strain to alleviate visual pressure and catering to the visual feeling of the western audience using narrative tactics, while the real intention to fight for language right with traditional phallocentrism. So it"s safe to say that this is a right fight between traditional phallocentrism and marginal counterpart. Just as the sacrifice of women in Zhang"s films, the marginal women again betrayed in Lous, and women again become the punishing and desire subject and swapping subject between men.

似乎让另外一种声音浮出水面是他的叙事意图，使它能够对抗传统中心话语权威；然而，在他影片的叙事话语中，仍然纠缠于固执的男性对于女性的窥视，利用设定影片画面中的表层观看&中心&，企图掩饰他影片中无处不在的对于女性的窥视欲，无论是在影片画面处理、影片镜头的剪辑上都显示出对西方强势文化中心的靠近，利用其中叙事策略来尽量减轻或者迎合西方观众的视觉接受，而其真正的叙事权威就是利用&边缘&来争夺西方观众的肯定，来与传统男性中心权威话语争夺话语权，这是一场传统男性中心话语权威与男性边缘群体争夺话语权的斗争，就如张艺谋的影片中以牺牲女性为代价，娄的影片中同样牺牲了边缘女性群体，女性再一次成为窥视、惩罚的对象，成为男性交换的对象。

Therefore, this article main research mentality is, divides into the Shakespeare tragedy in multitudinous feminine image Mary with the Eve two kinds, demonstrated these two kind of females in male power society behavior and the unfortunate bitter experience, thoroughly analyzes them the reason which persecutes, thus discusses obtains, formulates in the male power society under feudal morals and standard, female no matter is wants to the male power society to meet as an equal, or obeys the morals under the shackles actually unfortunate to consider has violated this moral standard, similarly is all difficult to run away the destiny which is punished by the male power society, Thus manifests the male power consciousness to the feminine deterrent strength and the lethality.

笔者认为，只有通过对莎士比亚的4大悲剧作总结和归类，进而得出结论，才能够对莎士比亚的女性观作深入系统的解释，对女性的地位和生存状况加以进1步的阐述和研究。因此，本文的主要研究思路就是将莎士比亚悲剧中的众多女性形象分为圣母型和夏娃型两种，展示这两种女性在男权社会中的行为和不幸遭遇，深入分析她们受迫害的原因，从而探讨得出，在男权社会制定的封建道德和规范之下，女性不论是欲与男权社会分庭抗礼，还是顺从于这种规范之下却不幸被认为违背了这1道德规范的，都同样难逃被男权社会惩罚的命运，从而体现出男权意识对女性的威慑力和杀伤力。

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施维英的晋升阀液压柱塞泵广泛应用活着界规模内的城市管理工作以及工业污泥输送项目今日，施维英被公以为是世界规模内&脱水污泥泵送体系&的科学技术带领者施维英泵可以泵送固体含量达56%的活性有生命的物质脱水污泥，甚或者固体含量达80%的非有生命的物质其它稀浆与污泥施维英泵颠末多年不中断地事情，靠患上住性仍维持在99%施维英滑架体系位于料仓的底部，可以将污泥排入卡车或者施维英泵中用来暂存污泥以及装车的料仓较典型的应用是以及施维英污泥泵一路被安装在污泥脱水举措措施相近施维英料仓在污水措置惩罚厂的预设中首要负担3种脚色，料仓被集成处措置惩罚流程之中，均衡物料出进，并对终极排出的污泥计量料仓用于装车料仓的储存体积说了然污水措置惩罚厂措置惩罚污泥的规模料仓可以用来吸收暂存从其它污水厂送来的污泥，尔后送到后续污泥措置惩罚装备中滑架技能已在被证实是最具国际性最有用率的技能

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。