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惩罚

与 惩罚 相关的网络例句 [注:此内容来源于网络,仅供参考]

And if a poet writes of the sufferings of Niobe --the subject of the tragedy in which these iambic verses occur--or of the house of Pelops , or of the Trojan war or on any similar theme, either we must not permit him to say that these are the works of God, or if they are of God, he must devise some explanation of them such as we are seeking; he must say that God did what was just and right, and they were the better for being punished; but that those who are punished are miserable, and that God is the author of their misery-- the poet is not to be permitted to say; though he may say that the wicked are miserable because they require to be punished, and are benefited by receiving punishment from God; but that God being good is the author of evil to any one is to be strenuously denied, and not to be said or sung or heard in verse or prose by any one whether old or young in any well-ordered commonwealth.

如果诗人去描写尼俄柏丧尽儿女令石头也流泪的悲痛——这些悲剧主题在诸如此类的抑扬格诗歌中随处可见——或者去描写佩罗普斯王族的父子相残,或者去描写特洛伊战争之类的主题,那么我们不能允许诗人说这些残暴故事都是神造的孽,就算跟神有关,那也应该解释清楚来龙去脉;他应该说明神帮扶正义和真理,而那些罪人的下场都是罪有应得;而不是去描写受到惩罚的人是如何如何的悲惨,神则是炮制这些悲惨的罪魁祸首——我们是不会让诗人这么去胡编乱造的;然而诗人可以去描写邪恶之人其所以都会其悲惨的结局是因为他们必须遭受惩罚,并因他们接受神的惩罚而使大家受益匪浅;说神代表着善却又是恶的帮凶会遭到所有人的极力反对,诗文中就再也不要去传播、歌唱或者道听途说地去宣扬这些恶事了,秩序井然的联邦中人民不论老少都不应该听到这些恶事。

Later on, I understood the idea behind it; this privation, too, was part of my punishment.

后来我明白了,这也是惩罚的一部分,但这时候,我对不抽烟已经习惯了,这个惩罚对我已不成其为惩罚了。

Punishment cost the punisher one unit of money. The person being punished had his or her money reduced by three units.

惩罚要花费惩罚者一个单位的代用货币,被惩罚者的则要被减少三个单位的代用货币。

And if it were used performatorily in ' I hereby punish you ...'(not , by the way , as Quinton has it ," I am punishing you ..."), then it would mean the same as ' I hereby sentence you ...' and saying it would still not be punishing anyone , but merely sentencing him .

如果以施为动词式的用法在"我据此惩罚你"中使用它,(顺便提一下,这和奎顿以"我正在惩罚你"来使用它,是不一样的),那么它表达的意思将和"我据此对你宣判…"一致,即仍然没有正在惩罚任何人,只不过正在对他进行宣判而已。

And the effective implement of punishment depends on authority and strong reciprocator as the implementing subject.

惩罚在实施过程中不仅表现为直接惩罚,更多地是在社会交换网络中实现的间接惩罚

To our tolerance of such a system there would indeed be some limit; but even if we were convinced that the social danger of the evasion of punishment through false pleas were overwhelming, and were forced to extend the area of strict liability, we would wittingly be choosing between two distinct principles: the utilitarian principle which justifies punishment by its propensity to protect society from harm, and a principle of justice which requires us to confine punishment to those who have broken the law and had at least some minimum capacity to comply with it.

对我们之于这样一种制度的容忍,确实有某种限度,但是,即使我们确信,通过虚假的辩解逃避惩罚的社会危险是无法抵抗的,并被迫扩大严格义务的范围,我们也会有意地在两个不同的原则中选择:通过保护社会免受损害的倾向来征明惩罚之正当性的功利主义原则,以及要求我们将惩罚只限于已违反法律并至少具有遵守法律的某种最低限度的能力的人的正义原则。

In addition to ex-penalty function, two forms of durational model were proposed: pre-weighted in-penalty function and global penalty function.

文中还在外惩罚模型的基础上提出了预加重分段内惩罚持续时间模型和全局内惩罚持续时间模型两种改进算法。

The proper punishment in education couldn not only help children correct their bad living habits,and improve the ability of anti-setbacks, but also cultivate children's healthy personality.The unproper punishment in education could hurt children's Physical and mental health, improve children's feelings threshold of punishment, lead the relation tension between teachers and children,and Strengthen chieredn's bad living behavior.

积极的惩罚教育有助于改正幼儿的不良生活习惯,提高幼儿的抗挫折能力,有利于幼儿健康人格的形成,而不合理的惩罚教育则会损害幼儿的身心健康,提高幼儿对惩罚的感受阈,导致师幼关系紧张,强化幼儿的不良行为。

School of criminal allusion thinks that inflicted a punishment on a criminal must be consult the action of criminal, so they emphasized the dangerous act is very important in sentencing. But school of criminal anthropology and school of criminal sociology stressed the criminal personality, they emphasized that the criminal personality is important in sentencing.

刑事古典学派认为惩罚犯罪就是惩罚犯罪行为,所以提出在量刑中主要考虑的是社会危害性的大小;而刑事人类学派和刑事社会学派注重对犯罪分子个体的研究,从犯罪个体中去研究惩罚的力度,在量刑的时候着重考察犯罪分子的人身危险性的大小。

School of criminal allusion thinks that inflicted a punishment on a criminal must be consult the action of criminal.so they empbasized the dangerous act is very important in sentencing.But school of criminal anthropology and school of criminal sociology stressed the criminal personality.they emphasized that the criminal personality is important in sentencing.

刑事古典学派认为惩罚犯罪就是惩罚犯罪行为,所以提出在量刑中主要考虑的是社会危害性的大小;而刑事人类学派和刑事社会学派注重对犯罪分子个体的研究,从犯罪个体中去研究惩罚的力度,在量刑的时候着重考察犯罪分子的人身危险性的大小。

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