情感心理

At bottom, reading itself is a process of illuminating and prompting emotions, a process of interactions centered by emotions.

本质上，阅读就是一个激发、唤起学生情感的过程，是以情感活动为核心并贯穿始终的心理交流过程。

We experimentally evaluate the effect of the proposed method using our emotion retrieval algorithm and random algorithm. Four kinds of emotion images, thick fashion images, succinct fashion images, passional scenery images and wide view scenery images are retrieved and compared. The experimental results show that our retrieval algorithm is better than random algorithm.

文中将本实验室实现的情感检索算法检索出的"厚重的"、"简洁的"服装图像以及"热情的"、"视野宽广的"风景图像与随机检索出的图像进行了比较，验证了基于心理量表的情感图像检索性能评价方法的有效性。

Make get numerous head soft, had impression, it is clear to understand even, otherwise of brain or hard rat-tat rat-tat, from thought affection proceed with permeates reader affection in, bate his inimical psychology.

使受众脑软，有了印象，还要了解清楚，否则脑子还是硬梆梆的，从思想情感上入手渗透到读者情感深处，软化他的抵触心理。

Therefore, the part of analyzing questions compares and analyzesarchitectural elements involved in traditional folk houses and municipal housing from threeaspects such as world view of humanism, nature and psychology, which aims to seek a commonground between modern municipal housing and aspects of cultural recessiveness such ashumanism spirits involved in traditional residences. Then, this dissertation will put forward thedesign method concerning application of traditional folk houses" elements to modern housing, andthen try to change current drawbacks of municipal housing such as lack of expression and neglectof sensation, so that it is possible to explore another development path for people"s betterinhabitancy as well as to provide a new way of thought for forming resident architecture theorywith Chinese characteristic.

因此分析问题部分从自然观、人文观和心理观三方面对传统民居和城市住宅中的建筑元素进行比较分析，目的是找出传统民居中凝结的人文精神与情感智慧等文化隐性层面与当代城市住宅的契合点，提出传统民居元素在现代住宅中应用的设计方法，从而试图改变现有现代城市住宅"缺乏表情，忽视情感"等现有的缺憾，以期为人们更好地栖居生活探索另一条发展途径，也为形成有中国特色居住建筑理论提供一种新的思考方式。

Everybody knew that the network is hypothesized is not The real on-line joyful world is only in the spiritual homeland surfer only thinks with ease, although This kind of so-called relaxedness is short actually can also take to a soul respite the space to look for for the exhausted body and mind Relaxation corner However I am not good at before the human revealing my emotion on-line actually not to want to wrap from Oneself always hoped that could find a speech the space to let sentimental the pulse swing along with the network hypothesized metre Unloaded an all accidental click unexpectedly to become in my heart's stories and the sentimental one kind captures Clicked however from the network to the dear friend meets always such carelessly unexpectedly had in the unconscious center Hope worrying with lovesickness On-line sentiment hypothesized also is very by no means real regarding me The emotion really will also seize Will make person unexpectedly to worry and to believe that one will not be the human who understood very much Meets your my heart to fly upwards is being unable to know in advance What is joyful perhaps painful but I has been thinking.

大家都知道，网络是虚拟，是不是真正上线欢乐的世界，只有在精神家园冲浪者认为，只有与安心，虽然这一种所谓relaxedness很短，其实也可以采取一个民族的灵魂，喘息空间，以期待为，为疲惫的身体和心理放松的角落，但我并不善于前人类揭示了我的情感上线，其实并不想打下来，从自己一直希望能找到一个讲话的空间，让感性的脉搏摆动随网络虚拟米卸下一切偶然点击出人意料地成为在我心中的故事和情感上的一种捕捉点击然而，从网络到亲爱的朋友会见总是这样的不小心竟然在无意识中心希望与忧虑思上线意欲假设，也是非常决不是真正的关于我的情绪，真的也将抓住将使人出人意料地担心，并相信到一个不会被人理解的人很满足了您我的心飞向上是无法预先知道是什么欢乐的，也许痛苦，但我一直的想法。

The self-restrained or self-dissipated art transformation has touched a kind of emotional or psychological trueness, such as isolated feelings and self-respected attitude.

而那种自我抑制或自我放纵的艺术转化，触及了一种情感上或者心理上的真实，就像孤绝的情感和自我尊重的态度。

In the era of human oriented design, product design is not only required to meet the demand of the users physically but also mentally, aesthetically and affectionally.

通过对产品的外观、色彩、情感与和谐设计的论述，说明在以人为本的设计时代，产品设计不仅要考虑使用者的生理性需求，更要考虑使用者的心理、审美、情感反应。

However,this kind of human feeling without objectivenecessity can not guarantee that human's behavior accords with the principle of"moral".So the dominators and thinkers,who use theConfucianism to dominate country,have to objectify and logicize the subjectivefeelings,that is to say,to restrict the individual sensual feature and freedom.

但这种无客观必然性作框架依托的人的主观情感，无法保证人的行为必然符合&善&的原则，采用儒家思想作为治国方略的统治者及其思想家必须致力于把主观心理情感认可的信念及主张外在化、对象化与知性化，也就是说，限制个体的感性特征与自由。

As a kind of senior emotion which only the human being has the moral emotion is the deepest and briskest content in the human moral psychology and is the aspect which people must improve .

道德情感作为人类特有的一种高级情感，是人类道德心理中最深沉又最活跃的内容，同时又是人们完善自己的一个方面。

Such an artistic transformation, self-suppression or abandonment, is touching upon a truth of emotion and psyche, like an isolated emotion or attitude of self-respect.

这种自我抑制或自我放纵的艺术转化，触及了一种情感上或者心理上的真实，就像孤绝的情感和自我尊重的态度。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。