情感

People need time to deepen their affection, to appreciate one another's differentness, to share one anothers joys and griefs.

人们需要时间去加深彼此的情感，去磨合彼此的不同点，去分享彼此的喜怒哀乐。

In this forum, singers act out the youths' attitude towards civil right, war and peace, as well as their disaffection of the society, and a range of emotions between love and hate.

在这个论坛上，歌星们唱出了青年人对民权，战争与和平的态度，唱出了他们对社会的不满，也唱出了爱与恨之间的各种情感。

People often try to disassociate from their feelings by saying:" It does not feel that bad."

人们总是尽量通过这样的话语来逃离他们的真实情感："感觉并不是那么坏呢"。

I can also see why you're discombobulated by their sympathy. I nearly have a fit if anyone in the office says something as mild as "poor you" because I feel they are trying to get one over on me.

我也可以肯定，他们的同情不是暗中损人、工于心计的那种，而是看到有人身陷困境时产生的单纯的同情感。

Everything u see here has an element of this pressure , everyone 's emotion contains discomposure and anxiety .

医院中的一切有一个名叫压力的元素，每个人的情感中充斥着心烦和不安。

Private emotion diary, only for memory, welcome all friends reading, but refuse discourtesy.

私人情感日记，回忆片段，欢迎所有朋友阅读和留言，但请勿无礼评论。

In the direction of supervisor's trust to subordinates, availability can explain the most part of variance of calculation-based trust, discreetness can explain the most part of variance of knowledge-based trust and affection can explain the most part of variance of guanxi-based trust.

关系型信任与"关系"和情感两个要素显著相关。2在不同人际关系方向上，三类信任具有不同的特色。

This text discussed the usefulness of television advertisement and also it for children. As the weak community in the society, children's discriminator ability and emotions of society was imperfect.

本文讨论了电视广告的有效性以及面向儿童受众的电视广告的有效性，儿童作为社会上的弱势群体，其辨别能力及情感都是不完善、脆弱的。

From Mencius's thought vein look for unravel thread it thought of negative with enthusiasm. General mention Mencius's ethics view this be good at, Morality rationality with moral emotion hand in pile up under, Permeates people oneself of disenchant with self-discipline, Beginning can let ethics relation obtain proper but long-term development.

从孟子思想脉络寻绎其思想之消极性与积极性；总述孟子H伦观本善、道德理性与道德情感交叠下，透过人自身之觉醒与自律，始能让人伦关系获得合宜而长远之发展。

Chapter Four explores the development of public sphere and disenchantment of emotions.

第四章，考察了近代公共领域的发展与情感的祛魅。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。