情感

Other dimensions of father's involvement were not variated in terms of children' age. Father's involvement was not different in terms of children's gender. Fathers who were androgyny were involved more than other fathers of sex role types and who was masculinity involved more than femininity and undifferentiation.

双性化的父亲对儿童的互动监督、规则约束、情感表达、间接支持、学业鼓励均显著多于其他性别角色的父亲；男性化的父亲对儿童的规则约束显著多于女性化的父亲；女性化的父亲在互动监督、情感表达、间接支持和学业鼓励方面均显著多于未分化的父亲。

Other dimensions of father's involvement were not variated in terms of children'sage. Father's involvement was not different in terms of children's gender. Fathers who were androgyny were involved more than other fathers of sex role types and who was masculinity involved more than femininity and undifferentiation.

双性化的父亲对儿童的互动监督、规则约束、情感表达、间接支持、学业鼓励均显著多于其他性别角色的父亲；男性化的父亲对儿童的规则约束显著多于女性化的父亲；女性化的父亲在互动监督、情感表达、间接支持和学业鼓励方面均显著多于未分化的父亲。

Random spillages, of coffee and semen, intrude to upset the plot in this meditation on the many natures of love, on men, women, landscape, on integrating thoughts with feelings, and the complexity of pinning down thought itself.

咖啡和精液恣意溅出之间，读者在对爱的多面性、对男女、对风景、对情感与顿悟融合的思索中，在琢磨复杂情感关系的同时，领略情节的发展。

Smileys and emoticons are symbols used to convey emotion, often in ingenious ways.

用表情符号和情感符号来表达情感通常是非常有创造性的。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

当你在思想上把这些多余物搁置一边——你的衣服、四肢、躯体，你的习惯、口味、遗传特点及偏见，还有其他所有细想之下觉得非必需的附属品——然后你就会发现在人类最后的家园——珍珠色的脑细胞中，几乎就没有留下接收情感的感官了。而你很清楚：大部分的情感不过是幻觉罢了。

A notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

如果你努力树立这样的一种概念，一种你怀疑是否存在，能否部分控制你的血肉之躯的自我概念，一大堆可有可无的多余东西会出现在你面前：接下来当你有意识的把这些身外之物——你的衣物，器官和身体以及你养成的习惯，胃口，所遗传到的特点和你的偏见，其它所有附属品，在你看来各自都不能称为你整体一部分的东西——搁在一边时，它们似乎还是残留在那些珍珠色的脑细胞当中，而你最终的藏身之地也在于此，只剩下很少的空间用以接收情感，而且你知道就这些情感，其中大部分还是不真实的。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

当你在思想上将一切身外之物，如衣物、亲友、身体和后天形成的习惯、口味以及与生俱来的特质、偏见以及其它一切你认为不属于自己的东西，统统抛诸脑后，那么在你最后的精神家园----珍珠色的脑细胞中，用来容纳情感的空间就微乎其微了，而这种所谓的情感绝大部分也只是幻想。

The laugh which echoes one of Seumas McManus's rigmaroles is not the chuckle which follows one of Joel Chandler Harris's anecdotes; the gentle sadness of an Andersen allegory is not the heart searching tragedy of a tale from the Greek; nor is any one story of an author just like any other of the same making.

他必须去&感受&这个故事。无论这个作品的特质和魅力是什么（从最轻柔的情感到最庄严宏大的思想）他都必须在自己能讲出来之前这种情感产生反响，领会它并用最真切的方式去感受它。

Regression analysis resealed that the avoidance towards closest subjects could predict life satisfaction; the anxiety of Family subject could predict negative affect; the anxiety towards families and opposite gender friends could predict affect balance.

回归分析发现，最亲密对象的回避维度对生活满意度有显著的预测效应；亲人依恋的焦虑维度对消极情感有显著的预测效应；亲人和异性对象的焦虑维度对情感平衡有显著的预测效应。

Nel Noddings asserts that the experiences of caring and being cared-for should be invented in educational praxis, so that the sentiments of caring ideals could be intensified.

关怀伦理学将道德行为的核心泉源，指向人的情感回应，提出要正视我们存在的情感基础，并赋予应有的地位。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。