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On this 3rd Sunday of Advent, we find the Prophet Zephaniah, who is one of the minor prophets of the Old Testament, announcing to Israel a time of rejoicing!

今天的第一篇读经选自索福尼亚先知书,他是旧约十二小先知之一,他苦劝百姓悔改,要求人内心的改革,叫人以良善谦逊的心依赖天主,这恰好是新约「真福八端」的一个预告。

Agricola denied even this function of the law, believing that repentance should be induced only through the preaching of the gospel of salvation by grace through faith in Christ.

阿格里科拉,甚至否认这一职能的法律,以为悔改,应诱导,只有通过宣扬福音的救恩,由宽限期通过信仰在基督里。

The priest sees he is intended and evasive, be obliged finally frankly speaking:"Allegedly your amah was pregnant!"

于是一位热心的牧师决定跟他谈谈,希望他立志悔改,洁身自好。牧师的谈话躲躲闪闪,约翰·威尔斯也装聋作哑。

The Pagan religion indeed, which prohibited only some of the grosser crimes, and which stopped the hand but meddled not with the heart, might have crimes that were inexpiable; but a religion which bridles all the passions; which is not more jealous of actions than of thoughts and desires; which holds us not by a few chains but by an infinite number of threads; which, leaving human justice aside, establishes another kind of justice; which is so ordered as to lead us continually from repentance to love, and from love to repentance; which puts between the judge and the criminal a greater mediator, between the just and the mediator a great judge — a religion like this ought not to have inexpiable crimes.

事实上异教只是禁止几种重大的罪行,它们阻止人的行为却不进入人的内心,所以很可能产生不可救赎的罪行;但是一种将所有的激情都系上缰绳的宗教;它对思想和欲望的戒备如同对行为的戒备;它不是通过几条铁链来托住我们而不让我们堕落,它用的是无数的丝;它将人类自认为的正义搁置一边,建立起了另一种正义;它是如此有秩序的引导我们持续的从悔改到爱,并从爱到悔改;它在法官与犯罪者之间建立了一个更大的裁判者,在正当行为和裁判者之间建立了一个伟大的法官——这样的宗教应该就不会有不可救赎的罪了。

Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored--contrivances such as groping for some middle ground between the right and the wrong; vain as the search for a man who should be neither a living man nor a dead man; such as a policy of "don't care" on a question about which all true men do care; such as Union appeals beseeching true Union men to yield to Disunionists, reversing the Divine rule, and calling, not the sinners, but the righteous to repentance; such as invocations to Washington, imploring men to unsay what Washington said, and undo what Washington did.

决不要被那些一直困扰著我们的精心策划的诡计转移我们的方向,这些诡计多得很,例如在是和非之间找一个中间立场,这就像找一个既不是死人也不是活人的人一样枉费心机;就好像对一个所有正直的人都要关心的问题采取「不在乎」的政策;就像是以联邦的名义呼吁真正拥护联邦的人服从分裂主义者,把神圣的原则颠倒过来,不是叫有罪的人悔改,反而叫正直的人悔改;就像是要召请华盛顿的亡灵,恳求人们收回他所说的话,取消他所做的事。

I say unto you, that likewise joy shall be in heaven over one sier that repenteth, more than over ninety and nine just perso, which need no repentance.

15:7 我告诉你们,一个罪人悔改,在天上也要这样为他欢喜,较比为九十九个不用悔改的义人,欢喜更大。

Therefore repent; or else I am coming to you quickly, and I will make war against them with the sword of My mouth.

启2:16 所以你当悔改、若不悔改、我就快临到你那里、用我口中的剑、攻击他们。

Repent therefore; but if not, I am coming to you quickly, and I will make war with them with the sword of My mouth.

启 2:16 和合本所以,你当悔改;若不悔改,我就快临到你那里,用我口中的剑攻击他们。

Now all are called to repentance, and the hope of salvation is promised them when they repent: this is true, since God rejects no returning sinner: he pardons all without exception; meanwhile, this will of God which he sets forth in his word does not prevent him from decreeing before the world was created what he would do with every individual...

现在所有的都悔改,并希望救恩是答应他们的时候,他们有悔改表现:这是真实的,因为上帝没有拒绝返回罪人:他赦免都无例外,同时,这个上帝的意志,他阐述了他的字是否不阻止他颁布之前,世界是怎样创造的,他会跟每一个人。。。

We must cry out to the Father, repenting for our nation, for what we allowed to happen to our children.

我们必须向天父哭求,为我们的国家悔改,为我们准许发生在我们幼儿的行为悔改

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