恶

But when Paul was about to open his mouth, Gallio said to the Jews, If it were a matter of wrongdoing or some wicked crime, O Jews, I would for that reason tolerate you

18：14 保罗刚要开口，迦流就对犹太人说，犹太人哪，如果是为冤枉或奸恶的事，我理当耐性听你们

But when Paul was about to open his mouth, Gallio said to the Jews, If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint.

保罗刚要开口，迦流就对犹太人说：「你们这些犹太人！如果是为冤枉或奸恶的事，我理当耐性听你们。

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you

18：14 保罗刚要开口，迦流就对犹太人说，你们这些犹太人，如果是为冤枉，或奸恶的事，我理当耐性听你们。

Acts 18:14 But when Paul was about to open his mouth, Gallio said to the Jews, If it were a matter of wrongdoing or some wicked crime, O Jews, I would for that reason tolerate you

徒十八14 保罗刚要开口，迦流就对犹太人说，犹太人哪，如果是为冤枉或奸恶的事，我理当耐性听你们

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: www.mmkey.com

18：14 保罗刚要开口，迦流就对犹太人说，你们这些犹太人，如果是为冤枉，或奸恶的事，我理当耐性听你们。

Logos would that I should bear with you: And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you

保罗刚要开口，迦流就对犹太人说：你们这些犹太人！如果是为不义或奸恶的事，我理当耐性听你们。

Chinese government high level expresses clearly, let black vicious power sit in development of our country inland anything but big, let organization of the gangdom outside the condition be in anything but take root of my churchyard base oneself upon.

中国政府高层明确表示，决不让黑恶势力在我国内地发展坐大，决不让境外黑社会组织在我境内立足扎根。

Garderobe: Long, cold walk, slight discomfort, cold seat, no smell in the room.

厕所：远，要冻着步行，会造成一些不适，冰凉的座位，但不会给卧室带来恶味。

The high rankers among them wear garishly decorated back banners and the richest openly flaunt their wealth by wear ing necklaces of teeth.

这个在绿皮社会中被视为商人阶层的氏族总在买进、卖出、斤斤计较的搜刮着每一颗牙齿，每个兽人部族里都多少有那么几个来自恶月的商贩。

The last chapter of the dissertation deals specifically with linguistic ideas of Confucius, to be detailed, his ideas about teaching, the world, customs, literature, and language, and his own speech. Confucius' ideas of benevolence, reticence, rightfulness,"gaudiness of language should be avoided","poems are necessary for speech","ideas should be expressed in words, and words should be rhetorical"are theoretically discussed. It is revealed that linguistic ideas of Confucius and Zhou culture are related.

通过对孔子的诲人、论世、正乐、说诗及自身语言行为和语言思想的剖析归纳，阐述了他崇仁恶佞、慎言不苟、正名主义、"辞达而已"与"不学诗，无以言"、"言以足志，文以足言"等重要命题的理论内涵，揭示了孔子儒家语言观与宗周礼乐文化的精神渊源，与他"复礼归仁"的社会理念、"文质彬彬"的人格理想、"郁郁乎文"的尚文倾向的内在关联，进而分析了孔子的语言观念对战国名辩思潮的启迪、范导作用，及对中国文学和文学思想的深刻影响。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。