恶

But I do not believe that even in his misery he felt that entire and unmitigated surprise, that utter revulsion of feeling that is felt when a good woman wanders away from herself, and becomes the lost creature whom her husband is bound in honour to abjure.

然而，我不相信，他即使在痛苦之中也完全感到了那不折不扣的意外之感和彻底的嫌恶之情。（一个善良的女人逾闲荡检，竟变成一个失足者，丈夫为了自己的荣誉而势必与之离异，这时就感觉到了这种嫌恶之情。

More ambitiously, it supports the conclusion that Xunzi's ideas about people's xing changed over time.

通过此分析可看出，人性本恶的说法并非《性恶篇》的中心议题。

Objective: To know the sulfonamides residue level of the animality food, inquiry into the source of its pollution, evaluate the safety of its meal, a high performance liquid chromatography method was developed for determination the sulfonamides residues of sulfadiazine, sulfamonomethoxinne, sulfamonomethoxine and sulfaquinxalin in pork.

目的：为了解动物性食品中兽药残留水平，探讨其污染来源，评价其膳食安全性，因此建立猪肌肉组织中磺胺嘧啶、磺胺甲恶唑、磺胺对甲氧嘧啶、磺胺喹恶啉残留量的高效液相色谱测定方法。

It is a ridiculous thing for a man not to fly from his own badness, which is indeed possible, but to fly from other men's badness, which is impossible.

对一个人来说这是一件可笑的事情：他不从他自己的恶逃开－这的确是可能的；他竟要从别人的恶逃开－而这是不可能的。

All men are bad, and in their badness reign.

恶是人性，统治着世间的是恶。

Obviously ,he was affected by Baudelaire's Ferocity Flowers .In the choice of poem tastes , Most of his writings are facing to the frightful side of life .and he created many evil imagoes ,such as cadavers、dull bones 、bloodiness, muddiness、hungriness and dead leaves.

其作品很明显的受到了波德莱尔《恶之花》的影响，在诗歌审美对象的选择上，多数的诗都是面向生活中的丑恶面，大量营造死尸、枯骨、血污、寒夜、泥泞、荒漠、死叶等丑恶的意象，带有明显的"以丑为美"、"从恶中发掘美"的美学倾向。

Because lecturer Wang always saying it recently, should sublease the apartment with us, and I call him uncle Wang according to the courtesy , focal point even if I want classics of watching, I extraordinary fearness household noisy, household noisy I nothing hear right away, so I must depend on Triratna, because the uncle Wang he become a Buddhist at all, what he believes is the Triratna that is always said, explain Buddha dharma to him, he will talk about the similar law that they always said, so really make me too bitter to say, certainly I know this it is hindered that is my family property, if miss obstacle, must learn to give up, that is to say that gives up one's own moral integrity , certainly perhaps a lot of people can not understand , in fact very simple , a reason for my meaning, what the string is fastenned is too tight, very apt to lose brokenly, the ones that fastenned are too too loose to spring the sound, so adjust just now very all right, what I say certainly it gives up to be Buddha Bodhisattva in the degrees of all living creature, can give up heads with the brain , certainly if you meet the greedy person , or ignorant person, the left eye of your charity, he wants the right eye, you are two holes of charity, even if he throws your eyes to the ground to step on rottenly , it is so discredited that will blurt out and scold and say, so say that you know , cross all living creature's thing , it is not really what common people can do in this, so I must have pieces of view think meet as me wholehearted to ask people of law , I willing charity everything certainly, but if the other side does not ask the law wholeheartedly , certainly the charity that I can not be silly and silly, I must do the view with reason , it is all right that I act dumb with him, that is to say that he acts dumb with me in meaning, I certainly can regard oneself as noble-minded and unwilling to swim with the tide too, Buddha Bodhisattva is it cross some three evil all living creature of dish to want sometimes, must put down the figure , go to put into animal's body , then go to follow the statement of one of three evil , the focal point is that I am not so great, I do the part of Theravada well first , or finish humanity first, ten is it do five exhortation well to good at first, three Ban 5 exhortation make and discuss well that Bodhisattva has feet to give up to give up, three Ban five exhortation finish anyway, you is it defend the doctrine god defend , so I it hopes to be too urgent what oneself force to have, I am only relaxed studies Buddha.

最近因为一贯道的王讲师，要跟我们分租公寓，而我也是依照礼数称他王叔叔，重点就是我要看经典，我非常的怕人家吵，人家一吵我就什麼也听不到，因此我必须要依靠三宝，因为这位王叔叔他根本没有皈依三宝，他所信的是一贯道的三宝，跟他讲佛法，他都会讲到他们一贯道的相似法，因此真的让我有苦说不出，当然我也知道这都是我的业障，如果不想被障碍，就必须要学会舍，也就是说舍掉自己的德行，当然我的意思可能很多人会听不懂，其实很简单，就是一个道理，弦旋的太紧，很容易断掉，旋的太松会弹不出声音，因此就是调的刚刚好就好，当然我所说的舍就是佛菩萨度众生的时候，可以舍掉头目随脑，当然如果你遇到贪心的人，或者愚昧无知的人，你布施左眼，他要右眼，你两眼都布施，他就是把你的眼睛丢到地上踩烂，还会随口骂说这麼臭，所以说这你才知道，渡众生这一件事情，真的不是一般人可以办到的，因此我必须要有个观想，当我遇到真心求法的人，我当然愿意布施一切，但是如果对方不是真心求法，当然我不可能傻傻的布施，我必须要随缘做观，我跟他装傻就好，意思就是说他跟我装傻，当然我就是不能太自命清高，有时候佛菩萨要渡一些三恶道的众生，都必须要放下身段，去投入畜生身，然后去跟三恶道的说法，重点就是我没有那麼伟大，我先把小乘的部分给做好，或者先把人道做好，先把五戒十善做好，三皈五戒做好再谈菩萨戒具足戒，反正三皈五戒做好，你就会有护法神守护，因此我不希望把自己逼的太紧，我只要轻松的学佛。

"Lecoq was a miserable bungler," he said, in an angry voice; he had only one thing to recommend him, and that was his energy.

他恶声恶平地说道：勒高克是个不中用的笨蛋。他只有一件事还值得提一提，就是他的精力。

The great Gandhi advocated "Satyagraha"(non-violence resistance) in India also to avoid the increase of evil in the world.

神父说对了，以恶对恶，恶就会越来越多。

That is, the business card printing and membership card making thousands of pieces of paper, in particular domestic uncoated paper or book paper occurs paper wool, paper powder in the rubber roller, imprinted on the edge of the paper and paper Mao superdirective (direction to bite or to drag-and-shoot direction), the not equal to the linear speed of the roller, only in the cylinder lining after business card printing and membership card when, in the rubber roller paper coated maoba non-directional well, then this data is only lining is the best, that is, until you reach the drum running as business card printing and membership card making ink plates and blankets, as well as on the status of the delivery is the best.

即制卡和会员卡制作几千张纸(出格是舶来胶版纸或书刊纸)后不离会不入现纸毛、纸粉粘在橡皮滚筒上，若痕迹边际的纸粉、纸毛有不圆向性(向咬口不圆向或向拖梢不圆向)，则表明不有到达滚筒线速度不不等，只有在滚筒包衬后制卡和会员卡制作时，在橡皮滚筒上纸粉纸毛堆得不有有不圆向性，那么这栽包衬数据才是最恶的，亦即滚筒调动到了运转最恶环境，制卡和会员卡制作历程洋油不朱在印版、橡皮布以及纸张上的传达是最恶的环境。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。